Elixir of life

An early mention of an elixir of life is found in the Epic of Gilgamesh (from the 2nd millennium BC) in which Gilgamesh comes to fear his own declining years following the death of his beloved companion Enkidu.[1] He seeks out Utnapishtim, a Noah-like figure in Mesopotamian mythology in which he was a servant of the great Alchemist of the rain who later became immortal, to seek out the advice of the King of Herod of the Land of Fire. Gilgamesh is directed by him to find a plant at the bottom of the sea which he does but seeks first to test it on an old man before trying it himself. Unfortunately, it is eaten by a serpent before he can do so.

Xu Fu's first expedition to the Mount of the immortals. By Utagawa Kuniyoshi.

Many rulers of ancient China sought the fabled elixir to achieve eternal life. During the Qin dynasty, Qin Shi Huang sent Taoist alchemist Xu Fu to the eastern seas with 500 young men and 500 young women to find the elixir in the legendary Penglai Mountain, but returned without finding it. He embarked on a second voyage with 3000 young girls and boys, but none of them ever returned (legend has it that he found Japan instead).[2]

The ancient Chinese believed that ingesting long-lasting mineral substances such as jade, cinnabar, or hematite would confer some of that longevity on the person who consumed them.[3] Gold was considered particularly potent, as it was a non-tarnishing precious metal; the idea of potable or drinkable gold is found in China by the end of the third century BC. The most famous Chinese alchemical book, Danjing yaojue ("Essential Formulas of Alchemical Classics") attributed to Sun Simiao (c. 581 – c. 682 AD),[4][5] a famous medical specialist respectfully called "King of Medicine" by later generations, discusses in detail the creation of elixirs for immortality (including several toxic ingredients such as mercury, sulphur, and arsenates), as well as those for curing certain diseases and the fabrication of precious stones.

Many of these substances, far from contributing to longevity, were actively toxic and resulted in Chinese alchemical elixir poisoning. The Jiajing Emperor in the Ming dynasty died from ingesting a lethal dosage of mercury in the supposed "Elixir of Life" conjured by alchemists.

Amrita, the elixir of life, has been described in Hindu scriptures. In the Puranas, that due to the defeat of the devas at the hands of the asuras, both power-seeking races, the preserver deity Vishnu asked the devas to churn the ocean of milk, so that they may retrieve amrita to empower themselves.[6]

Mercury, which was so vital to alchemy everywhere, is first mentioned in the 4th to 3rd century BC Arthashastra, about the same time it is encountered in China and in the West. Evidence of the idea of transmuting base metals to gold appears in 2nd to 5th century AD Buddhist texts, about the same time as in the West.

It is also possible that the alchemy of medicine and immortality came to China from India, or vice versa; in any case, for both cultures, gold-making appears to have been a minor concern, and medicine the major concern. But the elixir of immortality was of little importance in India (which had other avenues to immortality). The Indian elixirs were mineral remedies for specific diseases or, at the most, to promote long life.

See Al Khidr.

Dell' elixir vitae, 1624

In European alchemical tradition, the elixir of life is closely related to the creation of the philosopher's stone. According to legend, certain alchemists have gained a reputation as creators of the elixir. These include Nicolas Flamel and St. Germain. A work by Michael Scot speaks of gold as an elixir of life.[7]

In the 8th century AD Man'yōshū, 'waters of rejuvenation' (変若水, ochimizu) are said to be in the possession of the moon god Tsukuyomi. Similarities have been noted with a folktale from the Ryukyu Islands, in which the moon god decides to give man the water of life (Miyako: sïlimizï), and serpents the water of death (sïnimizï). However, the person entrusted with carrying the pails down to Earth gets tired and takes a break, and a serpent bathes in the water of life, rendering it unusable. This is said to be why serpents can rejuvenate themselves each year by shedding their skin while men are doomed to die.[8][9]