Thomas Christian

Christian's translation of John Milton's Paradise Lost into Manx was published in 1796, with the Manx title, Pargys Caillit. The book is significant in the history of Manx literature in that it has been described as "the first secular book published in Manx,”[8] the previous publications being predominantly translations of the Bible and other religious texts, such as Thomas Christian's father had undertaken.

Because estimates suggest that as much as one third of the Manx population only spoke Manx at this time, with an additional third speaking it significantly better than English,[9] this might be behind the book's great success and long-standing influence. Reports exist of an illiterate female weaver in Dalby in the 1850s being able to recite the poem in its entirety,[10] and a preacher in Laxey being able to recite on demand any passage of the poem.[11]

The first edition was of 120 pages, badly printed on poor paper, with numerous typographical and proof-reading errors.[3] However, the poem's brilliance was evident and a reprint soon followed.

Pargys Caillit was called a translation of Milton's poem on its title page, but due to the significant cuts, changes and additions made by Christian, it is better understood as a retelling of the story. From the original of over 10,500 lines, Pargys Caillit reduced the poem to just over 4,000.[3] The poem is constructed in 10-syllabic couplets and begins with an original introductory section by Christian addressing the Manx people directly:

That the expulsion from heaven is told in only a few lines in Pargys Caillit is one of the most striking changes from Milton's original, though further significant cuts are made to Adam's vision in Books XI and XII of Milton's original. Other omissions, re-structuring and alterations are made by Christian throughout. The most significant addition comes in the history of the creation, where over 350 lines are given to the subject by Christian, and in the stories of Behemoth and Leviathan, which were expanded by descriptions taken from the Book of Job.[3]

The continued high estimation of the work is shown by an extensive quote concerning Pargys Caillit in an 1871 guidebook to the Isle of Man, 75 years after the poem's first publication:

According to a well-known Manx scholar all the finest passages have been translated, and all the ‘nonsense’ has been suppressed. On my asking him where the nonsense is to be found, he replied, “Teet, there’s a dale of nonsense in the English pome. I mane the foolish tales about Adam and Eve coortin’ and suchlike. There’s none of that nonsense in the Manx pote-ry – no inteet. A dale of Milton's Paradise Lost is nauthin’ in the world but thrash. The Manx translation is far shoo-pay-re-er – partickerly those parts of the pome tellin’ about the fights between the divvels and the angels. – Yes, inteet. Ay, man, it’s ray-ly wun-thin-ful – it’s grandgrand uncommon!”[13]

Thomas Christian is also considered to be the author of a number of Manx carvals (long rhymed carols in Manx, traditionally sung at the “Oiel Verrey” service on Christmas Eve). Two of these are extant and widely considered to have been written by Christian before the publication of Pargys Caillit.[14]

‘Cre haghyrt mee roish yn ullick shoh chaih’ was collected in A. W. Moore's 1891 book, Carvalyn Gailckagh ('Manx Carols'),[15] as was 'Roish my row yn seihll shoh crooit' (Before this world was created), which was subsequently published by Mr. P. W. Caine, in the "Manx Examiner" in July 1915.[3] The latter was published originally in around 1790 and is considered to be amongst the finest composed of all Manx carvals. The poem is a condensed version of Paradise Lost and contains many lines which were to reappear in a very similar form in Pargys Caillit. The following extract is an example of such lines: