Thomas Dorman

Thomas Dorman (? at Berkhamsted, Hertfordshire, England, date uncertain – 1572 or 1577 at Tournai) was an English Catholic theologian and controversialist. Exiled from England under the Elizabethan Religious Settlement, Dorman became a thought leader among the recusants, and was an early member of the English College at Douai.

Life

Dorman received his early education through his uncle, Thomas Dorman of Agmondesham (now Amersham), Buckinghamshire. His master at Berkhampstead was Richard Reeve, a noted Protestant schoolmaster. He was also known to Thomas Harding, the Catholic scholar, then professor of Hebrew at Oxford, who took great interest in the boy and sent him to Winchester School in 1547.[1] From Winchester Dorman went to New College, Oxford, of which Harding was a fellow, and here he was elected a probationer fellow.[2]

Under Mary I of England, Dorman was appointed fellow of All Souls College (1554), and, on 9 July 1558, took the degree B.C.L. A year or two after Elizabeth I of England's accession, finding that he could not live in England without conforming to the Church of England, he gave up his fellowship and his patrimony and went to Antwerp, where he met Harding who was also in exile. Harding persuaded him to resume his studies, and Dorman accordingly went to the Catholic University of Leuven and devoted himself to the study of theology.

In 1565, Dorman became B.D. in the University of Douai and finally received the doctorate there. During this period he engaged in controversy with the Anglican divines John Jewel, Bishop of Salisbury and Alexander Nowell, Dean of St. Paul's. Alongside other recusant writers such as Harding, Thomas Stapleton, John Martiall, William Allen, Richard Shacklock, Nicholas Sander, Henry Cole, and John Rastell, Dorman protested the treatment of English Catholics, and argued for the authority of the Catholic Church over temporal monarchs.[3][4][5] Dorman's other controversies included defending the Catholic doctrine of transubstantiation against its Anglican critics,[6] and criticizing actors for popularizing Protestantism.[7]

In 1569, at the invitation of Cardinal William Allen, Dorman joined the newly founded English College at Douai, which he assisted both by his services and his private means. He died at Tournai where he had been given an important benefice.[3]

Works

His works are:

  • A proufe of certeyne articles in Religion denied by M. Juel (Antwerp, 1564);
  • A Disproufe of M. Nowelle's Reproufe (Antwerp, 1565);
  • A Request to Mr. Jewel that he keep his promise made by solemn Protestation in his late Sermon at Paul's Cross (London, 1567; Louvain, 1567).

References
  1. Zink, Sharon Louisa (2001). Translating men : humanism and masculinity in Renaissance renditions of patristic texts (PhD). Queen Mary University of London. Retrieved 28 September 2023.
  2. Peters, Greg (2016). "A 'Pretensed and Counterfeit Holiness' or Sowers of 'Spiritual Things'? John Jewel and Thomas Harding on Monasticism". Downside Review. 134 (1–2): 13. doi:10.1177/0012580616636553.
  3. Scully, Robert E., ed. (2021). A Companion to Catholicism and Recusancy in Britain and Ireland. Brill. pp. 535–548. ISBN 9789004335981.
  4. Hattaway, Michael, ed. (2010). A New Companion to English Renaissance Literature and Culture. Wiley. p. 442. ISBN 9781444319026.
  5. Usher, Brett (July 2008). "John Jewel Junked". Journal of Ecclesiastical History. 59 (3): 507. doi:10.1017/S002204690700228X.
  6. Walsham, Alexandra (16 June 2016). "'Dowting of ye Cupp': Disbelief about the Eucharist and a Catholic Miracle in Reformation England". Studies in Church History. 52: 237. doi:10.1017/stc.2015.13.
  7. Shell, Alison (2014). Shakespeare and Religion. Bloomsbury Publishing. p. 35. ISBN 1408143607.
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