Toyotama-hime

Toyotama-hime (Japanese: 豊玉姫) is a goddess in Japanese mythology who appears in Kojiki and Nihon Shoki. She is the daughter of the sea deity, Watatsumi, and the wife of Hoori. She is known as the paternal grandmother of Emperor Jimmu, the first emperor of Japan.

Toyotama-hime
豊玉姫
Toyotama-hime with her younger sister Tamayori-hime
Personal information
Parents
SpouseHoori
ChildrenUgayafukiaezu

Toyotama marries the prince Hoori, but returns to the sea when he breaks the vow not to spy on her while she goes through childbirth. The child she gave birth to was Ugayafukiaezu.

Name

Toyotama-hime's name is believed to mean "a miko (shrine maiden) who makes rich pearls attract divine spirits," in which toyo (豊) stands for "rich" and tama (玉) stands for "pearl".[1]

Myth

Hoori meets Toyotama
—illustration by Evelyn Paul[2]

The account of Toyatama-hime and Hoori appear in the Kojiki[3][4][5] and the Nihon Shoki.[6][7]

Toyotama-hime was the daughter of the sea deity Watatsumi. The palace where they reside is said to be as if made from fish scales and supposedly lies undersea.[lower-alpha 1]

She makes a fateful meeting with the hunter prince, Yamasachi, also known as Hoori ("Fire-Subside"). The prince came in search of the fishing hook he lost at sea, borrowed from his elder brother Umisachi ("Luck of the Sea").[10][11]

When the princess came to draw water from the well, the prince was already waiting, having climbed a katsura tree[12] (or cassia tree[13]) that towered above the well. The prince asked for a drink of water and made a gesture of spitting jewels into the vessel. The princess was captivated by his beauty. Her sea deity father recognized him as the descendant of the heavenly gods and arranged a banquet. Toyotama married the prince, and they lived in the place for three years.[14]

At the end of three years, Toyotama's husband let out a sigh and revealed his unfinished quest for the lost fish hook, which needed to be returned to his brother. After the hook was found caught in the sea bream's (tai fish's) throat, Toyotama's husband was set upon a one-fathom long crocodile (or shark) to return home and, with the advice from the seagod, subjugated his elder brother.[15]

Toyotama, who had accompanied her husband to the land above sea, announced her pregnancy. The prince built for her a child-delivery hut (parturition house) thatched with cormorant feathers, which was not completely thatched when she went into labour. Toyotama requested her husband not watch while she gave birth to their child. Toyotama then gave birth to a son, who was named Ugayafukiaezu ("Cormarant-Thatch-Meeting-Incompletely"[16]) or "Heavenly Male Brave of the Shore".[17][19]

Unfortunately, Hoori's curiosity got the better of him and he attempted to spy on his wife. To his surprise, rather than seeing his wife as he knew her, he witnessed an enormous wani (crocodile, or in ancient usage also meant shark) cradling his child (one Nihongi version claim she was a dragon, Tatsu). This creature was none other than his beloved Toyotama who had shape-shifted to give birth. After catching her husband spying on her, she was utterly ashamed that he broke his promise. Unable to forgive Fire-Subside, she abandoned him and their child by returning to the sea. Following her departure, she sent her younger sister Tamayori ("Jewel-Good") to help raise the child in her absence.[20] As Ugayafukiaezu grew of age, he married his aunt and eventually conceived a child, Jimmu, who became the first Emperor of Japan.[21]

Parallels

Some commentators have noted a parallel between Toyotama-hime and the princess Oto-hime in the tale of Urashima Tarō, the boy who saves a turtle.[22] Toyotama rode a sea turtle to return from the sea to give birth, according to the Nihon Shoki.[23]

The transformation of Toyotama into a crocodile form draws parallels with the Melusine legend of continental Europe and selkie legends of Scotland and Scandinavia.[24]

Samantha Shannon’s novel, “The Priory of the Orange Tree”, is loosely based on this legend.

Science

The extinct crocodile genus Toyotamaphimeia was named after this deity, in direct reference to this myth.

Genealogy

AmaterasuTakamimusubi
Ame-no-oshihomimiTakuhadachiji-himeŌyamatsumi
Ninigi-no-Mikoto
(天孫)
Konohanasakuya-himeWatatsumi
HoderiHosuseri
(海幸彦)
Hoori
(山幸彦)
Toyotama-himeUtsushihikanasakuFurutama-no-mikoto
Tensori no MikotoUgayafukiaezuTamayori-himeAzumi peopleOwari clan
Yamato clan)
Hayato peopleItsuseInahiMikeiriJimmuAhiratsu-hime
Imperial House of JapanTagishimimi
  • Red background is female.
  • Green background means groups
  • Bold letters are three generations of Hyuga.

See also

  • Throughout Japanese media, human-dragon hybrids (former on their mother's side as the case with Toyotama) are commonplace, notably in video games such as Popolocrois, Fire Emblem and Breath of Fire.
  • In the Japanese anime Sekirei, there is a Sekirei named Toyotama that fights using a traditional wooden staff.

Explanatory notes

  1. Luck of the Mountains makes the trip there by entering a woven bamboo boat, which is sunk into the sea according to "one version" in the Nihon Shoki.[8] The Kojiki does not explicitly say that he was plunged underwater, so the reading is that he was let "sail for a little while".[9]

References

Citations
  1. Nishimiya, Kazutami (1979). Shinchō Nihon Koten Shusen 27: Kojiki. Shinchōsha. 豊玉毘売. ISBN 4-10-620327-8. OCLC 6543492.
  2. Davis 1912
  3. Chamberlain (tr.) 1882, Kojiki, pp. 117–119
  4. Shirane (tr.) 2012, "Luck of the Sea and Luck of the Mountain", pp. 23–26
  5. Takeda (ed.) 1977, Kojiki, pp. 68–74
  6. Aston (tr.) 1896, Nihongi II, pp. 47, 61, 95–108
  7. Ujiya (tr.) 1988, Nihon shoki, pp. 74–89
  8. Aston (tr.) 1896, p. 96
  9. Shirane (tr.) 2012, p. 23
  10. Chamberlain (tr.) 1882, Kojiki, pp. 117–119
  11. Shirane (tr.) 2012, "Luck of the Sea and Luck of the Mountain", pp. 23–26
  12. Shirane (tr.) 2012, p. 24
  13. Chamberlain (tr.) 1882, p. 121
  14. Chamberlain (tr.) 1882, pp. 121–122
  15. Chamberlain (tr.) 1882, pp. 122–125
  16. Chamberlain (tr.) 1882, p. 127
  17. Shirane (tr.) 2012, p. 26
  18. Chamberlain (tr.) 1882, p. 127 and note 10
  19. Full name rendered "Heaven's-Sun-Height-Prince-Wave-limit-Brave-Cormorant-Thatch-Meeting-Incompletely".[18]
  20. Chamberlain (tr.) 1882, pp. 127–128
  21. Shirane (tr.) 2012, epilogue summary, p. 26
  22. Kawai, Hayao (1988), The Japanese psyche: major motifs in the fairy tales of Japan, Spring Publications, Incorporated, pp. 93, 154
  23. Aston (tr.) 1896, Nihongi II, p. 104: "Toyo-tama-hime herself arrived, riding on a great tortoise, with her younger sister Tama-yori-hime"
  24. Ashkenazi 2003, p. 167
Bibliography
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