Upper Castlereagh Public School

The land on which the school building is sited was originally part of the 40-hectare (100-acre) of Portion 54, granted to Edward Field in 1803. This block was donated by the family for the purpose of building the school.[1][2]

The school symbolises the basic decision of the State to provide public education for all children as distinct from Church connected education. School in the church hall opposite ceased forthwith and for just under 100 years this single room school was the centre of basic education for children at Upper Castlereagh.[3][1]

James Rutledge arrived in Castlereagh in 1840, employed as a school teacher, but he was also a lay preacher. As these two activities needed to be provided in one building his first ambition was to build a church. The church on Old Castlereagh Road, which opened in 1847, remains the oldest Wesleyan church in Australia. For James and his wife Lucy (granddaughter of two convicts: they married in 1842) this church represented everything they held dear. James declared that to him, it "was hallowed ground". The Rutledge family was not Irish but had been in Ireland for 200 years. Before that they lived on the English-Scottish border giving allegiance to neither monarchy, but to their family name only. The Rutledges were devout Protestants. The descendants of three Rutledge brothers who moved to Ireland with Oliver Cromwell, driving Catholics from their farms (having had Cromwell sack Rutledge Castle in England), were deeply-religious Wesleyans. Ministers of the church were present in every generation. It was James Rutledge's intention to be an ordained Minister but this opportunity was lost when he left Ireland to come to New South Wales.[4][1]

As at 25 January 2013, this group of items has strong associations at a state level with the beginnings of the Wesleyan movement in Australia, and the construction of the first Methodist Church in Australia. The development of the education system at the local level is represented by the education facilities. The establishment of the first Wesleyan chapel in Australia is a significant contribution to the historical development of the area, in association with the constribution of two early schools to cater to the valley population. The retention of part of the original layout of the Upper Castlereagh township, particularly as it related, and continues to relate, to Castlereagh Road at a local level adds to the significance of the place. This is a highly significant cultural landscape of state heritage significance (as a whole).[5][1]

First school in the area conducted in Chapel opposite from 1840. Then transferred to public school 1878 under control of NSW Department of Education. School and cottage designed by G. A. Mansfield, one of the prominent architects of the 19th century. School is part of a heritage precinct located opposite.[6][1]

Of local significance for its role in the education of many early residents.[7]^: UC-2 Local significance due to the association with the early development of this scattered rural community.[1][7]^: UC-1

Upper Castlereagh Public School was listed on the New South Wales State Heritage Register on 2 April 1999 having satisfied the following criteria.[1]

The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales.

The school is a visible reminder of the decision to establish public schools in the nineteenth century. It is a sample of Mansfield's work at the same time he was planning Prince Alfred Hospital. Together with the Chapel, Hall and Cemetery, the School forms an historic heritage precinct.[3][1]

The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales.

Constructed of brick with a steep corrugated iron gabled roof, the school room and brick residence are features of the development of this rural community. They form a part of the early Church/School precinct at Upper Castlereagh. The sites are aesthetically pleasing and harmonious in their immediate physical settings and for the aesthetic character of individual grouped elements viewed from within the sites.[3][1]

The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.

In conjunction with the 19th century Chapel, Hall and Cemetery opposite, this is now classed as a "heritage precinct". As a contemporary community by using residential Academy opposite for educational purposes: spiritual purposes and social purposes there will be a continuous flow of people.[3][1]

The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.

Taking stages of growth in Australian history could be the subject of on site residential classes of school children examining the story or European settlement and Aborigines: new settler phase (1806 - 1867), small holdings and subdivision (1867 - 1950), present phase (1950 - 2000) travel and recreation.[3][1]

The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales.

1. Historical - Church and State division symbolised by two separate buildings.
2. Cultural - Symbol of interrelationship of school, Chapel and Cemetery 125 years ago.[3][1]

The place is important in demonstrating the principal characteristics of a class of cultural or natural places/environments in New South Wales.

1. Life in the "interior" of a convict colony
2. Grants to ticket of leave - for convict settlers along the river
3. Opposite site connects first gift to Australian Methodists by ex Rum Corps Soldier 18
4. 50% Convicts and Ticket-of-Leave persons associated with present Chapel (1847).[3][1]

• Former schools in New South Wales