Vachel Lindsay

Lindsay was born in Springfield, Illinois where his father, Vachel Thomas Lindsay, worked as a medical doctor and had amassed considerable wealth. The Lindsays lived across the street from the Illinois Executive Mansion, home of the Governor of Illinois. The location of his childhood home influenced Lindsay, and one of his poems, "The Eagle Forgotten", eulogizes Illinois governor John P. Altgeld, whom Lindsay admired for his courage in pardoning the anarchists involved in the Haymarket Affair, despite the strong protests of US President Grover Cleveland.

Growing up in Springfield influenced Lindsay in other ways, as evidenced in such poems as "On the Building of Springfield" and culminating in poems praising Springfield's most famous resident, Abraham Lincoln. In "Lincoln", Lindsay exclaims, "Would I might rouse the Lincoln in you all!" This line was later adopted as the official motto of the Association of Lincoln Presenters.[1] In his 1914 poem "Abraham Lincoln Walks at Midnight (In Springfield, Illinois)", Lindsay specifically places Lincoln in Springfield, with the poem's opening:

It is portentous, and a thing of state

That here at midnight, in our little town

A mourning figure walks, and will not rest...

Lindsay studied medicine at Ohio's Hiram College from 1897 to 1900, but he did not want to be a doctor; his parents were pressuring him toward medicine. Once he wrote to them that he wasn't meant to be a doctor but a painter; they wrote back saying that doctors can draw pictures in their free time. He left Hiram anyway, heading to Chicago to study at the Art Institute of Chicago from 1900 to 1903. In 1904 he left to attend the New York School of Art (now The New School) to study pen and ink. Lindsay remained interested in art for the rest of his life, drawing illustrations for some of his poetry. His art studies also probably led him to appreciate the new art form of silent film.[2] His 1915 book The Art of the Moving Picture is generally considered the first book of film criticism, according to critic Stanley Kauffmann, discussing Lindsay in For the Love of Movies: The Story of American Film Criticism.

Vachel Lindsay in 1912

While in New York in 1905 Lindsay turned to poetry in earnest. He tried to sell his poems on the streets. Self-printing his poems, he began to barter a pamphlet titled Rhymes To Be Traded For Bread, which he traded for food as a self-perceived modern version of a medieval troubadour.

From March to May, 1906, Lindsay traveled roughly 600 miles on foot from Jacksonville, Florida, to Kentucky, again trading his poetry for food and lodging. From April to May, 1908, Lindsay undertook another poetry-selling trek, walking from New York City to Hiram, Ohio.

From May to September 1912 he traveled—again on foot—from Illinois to New Mexico, trading his poems for food and lodging. During this last trek, Lindsay composed his most famous poem, "The Congo". Going through Kansas, he was supposedly so successful that "he had to send money home to keep his pockets empty".[3] On his return, Harriet Monroe published in Poetry magazine first his poem "General William Booth Enters into Heaven" in 1913 and then "The Congo" in 1914. At this point, Lindsay became very well known.

Unlike Lindsay's more purely intellectual contemporaries, the poet declaimed his works from the stage, complete with the extravagant gestures of a carnival barker and old time preacher, from the beginning declaring himself to be a product of what he termed 'Higher Vaudeville': "I think that my first poetic impulse is for music; second a definite conception with the ring of the universe..." (Vachel Lindsay, Edgar Lee Masters 1935, page 62) This is evidenced by the 1931 recording he made just before his suicide, his still-radical performances of 'The Mysterious Cat', 'The Flower-Fed Buffaloes' and parts of 'The Congo' exhibiting a fiery and furious, zany, at times incoherent delivery that appears to have owed more to jazz than poetry, though the highly religious Lindsay was always reluctant to align himself thus.

Part of the success and great fame that Lindsay achieved—albeit briefly—was due to the singular manner in which he presented his poetry "fundamentally as a performance, as an aural and temporal experience...meant...to be chanted, whispered, belted out, sung, amplified by gesticulation and movement, and punctuated by shouts and whoops." [2]

His best-known poem, "The Congo," exemplified his revolutionary aesthetic of sound for sound's sake. It imitates the pounding of the drums in the rhythms and in onomatopoeic nonsense words. At parts, the poem ceases to use conventional words when representing the chants of Congo's indigenous people, relying just on sound alone.

Lindsay's extensive correspondence with the poet W. B. Yeats details his intentions of reviving the musical qualities of poetry as they were practiced by the ancient Greeks. Because of his identity as a performance artist and his use of American midwestern themes, Lindsay became known in the 1910s as the "Prairie Troubador."

In the final twenty years of his life, Lindsay was one of the best known poets in the U.S. His reputation enabled him to befriend, encourage and mentor other poets, such as Langston Hughes and Sara Teasdale. His poetry, though, lacked elements which encouraged the attention of academic scholarship, and, after his death, he became an obscure figure.

Most contemporaries acknowledged Lindsay's intention to be an advocate for African-Americans.[5] This intention was particularly evident in the 1918 poem "The Jazz Birds", praising the war efforts of African-Americans during World War I, an issue to which the vast majority of the white US seemed blind. Additionally, W.E.B. Du Bois hailed Lindsay's story "The Golden-Faced People" for its insights into racism. Lindsay saw himself as anti-racist not only in his own writing but in his encouragement of a writer he credited himself with discovering: Langston Hughes, who, while working as a busboy at a Washington, D.C. restaurant where Lindsay ate, gave Lindsay copies of his poems.[5]

However, many contemporaries and later critics have contended over whether a couple of Lindsay's poems should be seen as homages to African and African-American music, as perpetuation of the "savage African" stereotype, or as both. DuBois, before reading and praising "the Golden-Faced People," wrote in a review of Lindsay's "Booker T. Washington Trilogy" that "Lindsay knows two things, and two things only, about Negroes: The beautiful rhythm of their music and the ugly side of their drunkards and outcasts. From this poverty of material he tries now and then to make a contribution to Negro literature. ... It goes without saying that he only partially succeeds." Added DuBois: "Mr. Lindsay knows little of the Negro, and that little is dangerous."[6] DuBois also criticized "The Congo," which has been the most persistent focus of the criticisms of racial stereotyping in Lindsay's work.

Subtitled "A Study of the Negro Race" and beginning with a section titled "Their Basic Savagery", "The Congo" reflects the tensions within a relatively isolated and pastoral society suddenly confronted by the industrialized world. The poem was inspired by a sermon preached in October 1913 that detailed the drowning of a missionary in the Congo River; this event had drawn worldwide criticism, as had the colonial exploitation of the Congo under the government of Leopold II of Belgium. Lindsay defended the poem; in a letter to Joel Spingarn, chairman of the board of directors of the NAACP, Lindsay wrote that "My 'Congo' and 'Booker T. Washington Trilogy' have both been denounced by the Colored people for reasons that I cannot fathom.... The third section of 'The Congo' is certainly as hopeful as any human being dare to be in regard to any race." Spingarn responded by acknowledging Lindsay's good intentions, but saying that Lindsay sometimes glamorized differences between people of African descent and people of other races, while many African-Americans wished to emphasize the "feelings and desires" that they held in common with others.[7]

Similarly, critics in academia often portray Lindsay as a well-meaning but misguided primitivist in his representations of Africans and African Americans. One such critic, Rachel DuPlessis, argues that the poem, while perhaps meant to be "hopeful," actually "others" Africans as an inherently violent race. In the poem and in Lindsay's defenses of it, DuPlessis hears Lindsay warning white readers not to be "hoo-doo'd" or seduced by violent African "mumbo jumbo." This warning seems to suggest that white civilization has been "infected" by African violence; Lindsay thus, in effect, "blames blacks for white violence directed against them."[7] Conversely, Susan Gubar notes approvingly that "the poem contains lines blaming black violence on white imperialism." While acknowledging that the poem seems to have given its author and audiences an excuse to indulge in "'romantic racism' or 'slumming in slang,'" she also observes that Lindsay was "much more liberal than many of his poetic contemporaries," and that he seems to have intended a statement against the kind of racist violence perpetrated under Leopold in the Congo.[7]

• Abraham Lincoln Walks at Midnight
• An Indian Summer Day on the Prairie
• A Rhyme About an Electrical Advertising Sign
• A Sense of Humor
• Bryan, Bryan, Bryan, Bryan
• The Dandelion
• Drying Their Wings
• Euclid
• Factory Windows are Always Broken
• The Flower-Fed Buffaloes
• General William Booth Enters Into Heaven – the American composer Charles Ives wrote music to this poem (with minor text alterations) shortly after its publication
• In Praise of Johnny Appleseed
• The Kallyope Yell – see Calliope for additional information
• The Leaden-Eyed
• Love and Law
• The Mouse That Gnawed the Oak Tree Down
• The North Star Whispers to the Blacksmith's Son
• On the Garden Wall
• The Prairie Battlements
• The Golden Book of Springfield
• Prologue to 'Rhymes to be Traded for Bread'
• The Congo: A Study of the Negro Race
• The Eagle That is Forgotten
• The Firemen's Ball
• The Rose of Midnight
• This Section is a Christmas Tree
• To Gloriana
• What Semiramis Said
• What the Ghost of the Gambler Said
• Why I Voted the Socialist Ticket
• Written for a Musician

Wikimedia Commons has media related to Vachel Lindsay.

Wikiquote has quotations related to Vachel Lindsay.

• Vachel Lindsay Association website – biography, essays, works
• Profile of Vachel Linsay from PBS's "I Hear America Singing" program, hosted by Thomas Hampson
• Vachel Lindsay Collection and Lawrence H. Conrad Collection of Vachel Lindsay and Robert Frost Material at the Amherst College Archives & Special Collections
• Entry on Vachel Lindsay from Anthology of Modern American Poetry
• Works by Vachel Lindsay at Project Gutenberg
• Works by or about Vachel Lindsay at Internet Archive
• Works by Vachel Lindsay at LibriVox (public domain audiobooks)
• "The Chinese Nightingale"
• "The Congo and Other Poems by Vachel Lindsay"
• Vachel Lindsay at Library of Congress, with 80 library catalog records
• Vachel Lindsay Collection – Harry Ransom Center Digital Collections
• "Vachel Lindsay, recorded in January of 1931". The Speech Lab Recordings, edited by Chris Mustazza; PennSound (upenn.eud). (online audio from recordings made by W. Cabell Greet and George W. Hibbitt)
• Vachel Lindsay Collection. Yale Collection of American Literature, Beinecke Rare Book and Manuscript Library.