Vatican Hill
Vatican Hill (/ˈvætɪkən/; Latin: Mons Vaticanus; Italian: Colle Vaticano) is a hill located across the Tiber river from the traditional seven hills of Rome, that also gave the name to Vatican City. It is the location of St. Peter's Basilica.
Vatican Hill | |
---|---|
Hill of Rome | |
Latin name | Mons Vaticanus |
Italian name | Colle Vaticano |
Rione | Borgo |
Buildings | Circus of Nero |
Churches | St Peter's Basilica |
Etymology
The ancient Romans had several opinions about the derivation of the Latin word Vaticanus.[1] Varro (1st century BC) connected it to a Deus Vaticanus or Vagitanus, a Roman deity thought to endow infants with the capacity for speech evidenced by their first wail (vagitus, the first syllable of which is pronounced [waː-] in Classical Latin). Varro's rather complicated explanation relates this function to the tutelary deity of the place and to the advanced powers of speech possessed by a prophet (vates), as preserved by the later antiquarian Aulus Gellius:
We have been told that the word Vatican is applied to the hill, and the deity who presides over it, from the vaticinia, or prophecies, which took place there by the power and inspiration of the god; but Marcus Varro, in his book on Divine Things, gives another reason for this name. "As Aius," says he, "was called a deity, and an altar was built to his honour in the lowest part of the new road, because in that place a voice from heaven was heard, so this deity was called Vaticanus, because he presided over the principles of the human voice; for infants, as soon as they are born, make the sound which forms the first syllable in Vaticanus, and are therefore said vagire (to cry) which word expresses the noise which an infant first makes".[2]
St. Augustine, who was familiar with Varro's works on ancient Roman theology,[3] mentions this deity three times in The City of God.[4]
Vaticanus is more likely to derive in fact from the name of an Etruscan settlement, possibly called Vatica or Vaticum, located in the general area the Romans called vaticanus ager, "Vatican territory". If such a settlement existed, however, no trace of it has been discovered. The consular fasti preserve a personal name Vaticanus in the mid-5th century BC, of unknown relation to the place name.[1]
Topography of ancient Rome
Vaticanus Mons (or Vaticanus Collis[5]) was most often a name in Classical Latin for the Janiculum.[6][1] Cicero uses the plural form Vaticani Montes in a context that seems to include the modern Vatican Hill as well as the Monte Mario and the Janiculan hill.[7][1]
The Vaticanum or Campus Vaticanus was originally a level area between the Vaticanus Mons and the Tiber. During the Republican era, it was an unwholesome site frequented by the destitute.[8] Caligula and Nero used the area for chariot exercises, as at the Gaianum, and renewal was encouraged by the building of the Circus of Nero, also known as the Circus Vaticanus or simply the Vaticanum. The location of tombs near the Circus Vaticanus is mentioned in a few late sources.[1]
The Vaticanum was also the site of the Phrygianum, a temple of the Magna Mater goddess Cybele. Although secondary to this deity's main worship on the Palatine Hill, this temple gained such fame in the ancient world that both Lyon, in Gaul, and Mainz, in Germany called their own Magna Mater compounds "Vaticanum" in imitation.[9] Remnants of this structure were encountered in the Seventeenth Century reconstruction of St. Peter's Square.
Vaticanus Mons came to refer to the modern Vatican Hill as a result of calling the whole area the "Vatican" (Vaticanum). Christian usage of the name was spurred by the martyrdom of St. Peter there.[1] Beginning in the early 4th century AD, construction began on the Old St. Peter's Basilica[10] over a cemetery that is the traditional site of St. Peter's tomb. Around this time, the name Vaticanus Mons was established in its modern usage, and the Janiculum hill was distinguished from it as the Ianiculensis Mons.
Another cemetery nearby was opened to the public on 10 October 2006 to commemorate the 500th anniversary of the Vatican Museums.[11]
Christian history
The Vatican Hill was included within the city limits of Rome during the reign of Pope Leo IV, who, between 848 and 852, expanded the city walls to protect St. Peter's Basilica and the Vatican. Thus, Vatican Hill has been within the walls and city limits of Rome for over 1100 years. Until the Lateran Treaties in 1929 it was part of the Rione of Borgo.
Before the Avignon Papacy (1305–1378), the headquarters of the Holy See were located at the Lateran Palace. After the Avignon Papacy the church administration moved to Vatican Hill and the papal palace was (until 1871) the Quirinal Palace, upon the Quirinal Hill. Since June 1929, part of the Vatican Hill is the site of the State of the Vatican City. However, the cathedral of the Bishop of Rome, the Pope, is not St. Peter's in the Vatican, but Basilica di San Giovanni in Laterano, which is extra-territorially linked, as indicated in the Lateran Pacts signed with the Italian state in February 1929, with the Holy See.
See also
- Seven hills of Rome
- Aventine Hill (Aventino)
- Caelian Hill (Celio)
- Capitoline Hill (Capitolino)
- Cispian Hill (Cispio)
- Esquiline Hill (Esquilino)
- Janiculum Hill (Gianicolo)
- Monte Mario
- Oppian Hill (Oppio)
- Palatine Hill (Palatino)
- Pincian Hill (Pincio)
- Quirinal Hill (Quirinale)
- Velian Hill (Velia)
- Viminal Hill (Viminale)
- Index of Vatican City-related articles
References
- Richardson, Lawrence (1992). A New Topographical Dictionary of Ancient Rome. Baltimore, MD: Johns Hopkins University Press. p. 405. ISBN 0-8018-4300-6.
- Aulus Gellius, Attic Nights 16.17: Et agrum Vaticanum et eiusdem agri deum praesidem appellatum acceperamus a vaticiniis, quae vi atque instinctu eius dei in eo agro fieri solita essent. Sed praeter hanc causam M. Varro in libris divinarum aliam esse tradit istius nominis rationem: "Nam sicut Aius" inquit "deus appellatus araque ei statuta est, quae est infima nova via, quod eo in loco divinitus vox edita erat, ita Vaticanus deus nominatus, penes quem essent vocis humanae initia, quoniam pueri, simul atque parti sunt, eam primam vocem edunt, quae prima in Vaticano syllabast idcircoque "vagire" dicitur exprimente verbo sonum vocis recentis." English translation by William Beloe, The Attic Nights of Aulus Gellius (London, 1795), vol. 3, pp. 247–248.
- Varro's works "were the closest equivalent to an encyclopedia Augustine had": Augustine Through the Ages: An Encyclopedia (Wm. B. Eerdmans, 1999), p. 863.
- Augustine of Hippo, De civitate Dei 4.8, 11, and 21. 11).
- Festus, p. 519 in the edition of Lindsay.
- Horace, Carmen 1.20.7–8, with a further note by a scholiast; Juvenal 6.344.
- Cicero, Letter to Atticus 13.33.4, in reference to the diversion of the Tiber by Julius Caesar
- Tacitus, Historia 2.93; Ammianus Marcellinus 27.3.6.
- Vermaseren, Maarten Jozef (1977). Cybele and Attis: the Myth and the Cult. Translated by A. M. H. Lemmers. London: Thames and Hudson. pp. 45–51, 134–138, 140–141. ISBN 0-500-25054-5.
- Salzman, Michele Renee (1990). On Roman Time: The Codex Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. Berkeley/Los Angeles: University of California Press. pp. 167, 169. ISBN 0-520-90910-0.
- McMahon, Barbara (10 October 2006). "Ancient Roman treasures found under Vatican car park". The Guardian.
Further reading
- Nino Lo Bello (1998). Incredible Book of Vatican Facts and Papal Curiosities, 1998. New York: Liguori Publications. ISBN 0-7648-0171-6.