Villages in Bandra, Mumbai

Only a few of them have survived the time, a few of them are on verge of extinction, and some of them are listed under heritage. Records suggest these villages date back 1534, were ruled by Bahadur Shah of Gujrat. Bandra area originally had 25 "pakhadis" villages. These villages were either fishing or farming villages. The original inhabitants of these "pakhadis" were mainly the Bombay East Indians and Hindu Kolis.[3] The old Bandra was scenic, with stretches of green, bungalows, clusters of villages, villas surrounded by little gardens, and coastline. Home doors were kept open as a welcoming gesture and all the inhabitants were acquainted with everyone.[4] From 1896 to 1906 Mumbai was struck by plague (Bombay plague epidemic) and the residents in Bandra villages suffered. Some were vacated.[5]

Ranwar is approximately 400 year old East Indian Catholic village one of the original twenty four hamlets pakhadis. It is a heritage listed precinct in Mumbai. It was a rice producing village and was surrounded by paddy fields. The exact extent (boundaries) of this hamlet have blurred over the period of time due to new developments in the area. Ranwar roughly Stretches from Waroda Road (a narrow lane off Hill road) towards Bandra Reclamation.

Current condition: The architecture of the Portuguese times has now taken a more urban form where all the welcoming porches are walled off, the big windows that once were open are caged by grills. The demographics in Ranwar has changed due to increase in population, which has shattered the fabric of community life. The village infrastructure is not able to cope up with the increasing residents. The narrow lanes get blocked by traffic, sewage lines laid in the 1920s are overburdened due to increase in sewage. The original residents of the houses are leaving and the demographic of this urban village is rapidly changing. These old houses are experiencing structural issues, with walls buckling extra materials and reinforcements are being added for support. The open areas of the houses that were sunlit once, are now overshadowed by high-rises around. Conservationists are doing their best to maintain the character of the Ranwar.

Due to these numerous problems, maintaining the old houses is becoming a difficult task. Hence out of 42 bungalows in Ranwar 6 of the bungalows are demolished. Ranwar is one of the prime locations in Mumbai and the prices of the real estate are growing year after year hence a lot of developers are pursuing these old house owners to sell their property for making prime real estate.[7]

The Chimbai Village is home to the fishing community called the Kolis. Unlike Ranwar, which is famous for its artsy image, Chimbai still remains as a simple fishing village without much of development. Chimbai is located near bandstand which is really popular among youngsters.

The village is not currently well-maintained. The community that lives here call themselves Chimbaikars. Unlike Ranwar, the younger generations of the same families still reside in Chimbai. After the 2008 terrorist attacks in Mumbai, where it was said that the terrorists used waterways to get into the city, the rules for these fishermen have been made strict and possessing photo identity cards is made mandatory. Chimbaikars have continued the tradition of community bonding in the form of badminton at nights regularly. The main fishing activity that is done by Chimbaikars happens at night time and usually is a nighttime activity that does not cause significant disturbance to the nearby residents. The community has built up shacks for the children to play, as a community gathering space for the elderly. This encourages all the families to communicate and bond since the men fishing can be out for days, this acts as a support system for the females and the children in the families.[8]

The Chuim Village was a small cluster of 70 houses- recorded in the 1940s. Chuim stretches, a few houses, to the east and the west around with Dr. Br. Ambedkar Road approximately running through the centre. This village as compared to the other settlements was a bit small and over the years now only around 20 odd houses remain and others have been developed into small buildings. As the other hamlets Chuim also traded agricultural produce and flowers. Primary schooling in the old days was done within the settlement in the midst of mango trees. Chuim used to be alive from the fishing activity that used to happen along with Danda village, the on the spot sale and bargain used to add to this liveliness.[8][9]

Architecture: Chuim has two-storey cottage structures. It has a unique character as compared to other developments around with wooden framed structures, circular staircases, attics, and iron grilled windows. Almost every house has a Varandah where the elderly sit every day. Narrow lanes, as same, in the other villages are used as social gathering spaces.[9]

Current condition: As the other villages Chuim is also facing an array of infrastructure problems ranging from water supply pressure being very low to sewage overload which has resulted in the sale of property for fresh development or redevelopment. Since the village is centrally located, with railway station, schools, colleges, religious places, and leisure promenades the area is said to be a prime location for development. There are a few Buddhists that live in Chuim that have reported being stressed to repair their houses after every few years.[9]

Pali Village sometimes also referred as (Pali Goathan) is a small urban village in the Bandra suburb of Mumbai, India (formerly Bombay). Established in 1700s, it has lend its name to localities like Pali Hill and Pali Naka, Today, it is developing as a destination for heath spas and holistic healing centres, as well as chic restaurants.

Overview: It is a mixed-zone neighborhood of Bandra and lies 650 meters from the coastline. The nearest coastline is the Carter Road edge of the Arabian Sea. Pali Village's Area Locality Management is known as PVRCF, or the Pali Village Residents Civic Forum, whose membership includes all residents of the Village. PVRCF's current Gen. Secretary is Asif Farooqui

Pali Village was settled around 1700 by the British Colonial Rulers^{[citation needed]}

It is close to Pali Hill and Linking Road and its residents are mainly Catholics and Muslims.

Most of the pakhadis in Mumbai had a heavy Portuguese architectural influence in housing and general building style. Chuim, Ranwar, Shirley Rajan, Pali, etc. shared the same architectural style. The narrow zigzag alleyways were developed for shading in the common areas and they also served as protection from bandits that raided the lands sometimes. Village squares served as community gathering spaces. The original architectural style dates back approximately 140 years where the basic design of a house was a single storey structure with attic space to store grain, since the original residents were paddy owners. Most of the houses had either front or back open spaces for interactions or as kids playing area.[7] The roofs were tiled with Mangalore tiles. The roofs featured Balcao style sit outs. The trellises were ornamented and the structural system was wooden. Open spaces at the back of the houses was sometimes used as rosaries or to make masalas. All the spaces were designed at a pedestrian scale. The hamlets developed as close knit community because of well-designed social interaction spaces.[10]

• St. Andrew's Church, Mumbai This is one of the oldest churches in Mumbai. Almost all the hamlets came under its parish.
• Mount Mary Church, Bandra
• St. Stephen’s Church, Ranwar Village, Chapel Road, Bandra (W), Mumbai.
• St. Anne Church, Pali Hill, Bandra (W), Mumbai.
• St Vincent De Paul Church, Dr BR Ambedkar Rd, Bandra (W), Mumbai.
• Mount Carmel Church, 81A, Chapel Road, Bandra (W), Mumbai.
• Inri Church, Regal Apartment Ground 19, Chapel Rd, Ranwar, Bandra (W), Mumbai.

• Bandra Reclamation, Bandra, Mumbai, Maharashtra, India.
• Bandstand Promenade
• Carter Road Promenade
• Bandra Talao
• Supari Talao, Playground, Mount Carmel Road, Bandra (W), Mumbai, Maharashtra, India.
• Khar Gymkhana, 13th Road, Khar (W), Mumbai, Maharashtra, India.

Many of the characters in the book Bloodline Bandra[11] by Godfrey Joseph Pereira[12] (2014), are East Indian, including the protagonist, journalist, David Cabral from Pali in Bandra. The book itself is set in the 1950's with the first half of the book having most of the action in Pali Village, a predominantly East Indian populace at the time.

Documentation of the Chuim: The documentation of Chuim in detail is done and this source will provide you with a detailed report.Transforming Habitats: - Case Study of Mumbai, Done by: Madhura Yadav and Gaurang Desai - Marathwada Institute of Technology, Retrieved 24 September 2016