Vreta Abbey
Vreta Abbey (Swedish: Vreta kloster), in operation from the beginning of the 12th century to 1582, was the first nunnery in Sweden, initially Benedictine and later Cistercian, and one of the oldest in Scandinavia. It was located in the present-day municipality of Linköping in Östergötland.
History
The exact year of the foundation is not known. The abbey was founded by King Inge the Elder of Sweden and Queen Helena[1] on the orders of Pope Paschal II, which gives a date range for the foundation: Paschal became pope in 1099; the date of Inge's death is disputed, but probably occurred around 1105 or a little later. In the following decade King Inge the Younger and Queen Ulvhild made large donations to it.
The original buildings burned down in the early 13th century, but were rebuilt, and a new church was dedicated in the presence of Magnus III and Hedwig of Holstein in 1289.
Vreta Abbey was a house of Benedictine nuns until 1162, when it was turned into a Cistercian nunnery. The first Cistercian abbess was Ingegerd, sister of Charles VII. A second sister, Helena, widow of Canute V of Denmark, entered Vreta as a nun after her husband's death in 1157, and other members of the Swedish and Danish royal families were also here. In the 13th century, the Swedish princess Helena Sverkersdotter were among its abbesses.
It was a prestigious establishment, and the church is the burial place of the kings Inge the Elder, Philip, Inge the Younger and Magnus II, and the princes Ragnvald (son of Inge the Elder) and Sune, plus according to an older source[2] the latter's young nephews, Alf and Boleslaw Johansson. It served as a school for daughters of Sweden's ruling families and nobility. Vreta Abbey has entered folklore as the scene during the 13th century of a number of prominent abductions of girls for marriages disapproved of by their families.[3]
Vreta was the mother house of Askeby Abbey near Linköping, Riseberga Abbey in Närke and Solberga Abbey in Gotland.
Dissolution
As a result of the Reformation the abbey was forbidden to accept any new novices, but was otherwise treated very leniently. It continued in use as a school for daughters of the nobility and a retirement place for old noblewomen, and in 1529, the king allowed the last abbess, Sigrid Botholfsdotter (d. 1538), to buy it, and its activities continued undisturbed. Vreta Abby received the nuns from the former Askeby Abbey and Skänninge Abbey when they were closed in 1529 and 1544 respectively. In 1536, Gustav I gave the abbey and its assets to his Catholic mother-in-law Ebba Eriksdotter Vasa; she spent her last years here and died in 1549. There were still nuns here in 1562, and the last two of whom, Brita Gisledotter and Kirstin Månsdotter, died in 1582.
Vreta Abbey's remaining church now belongs to the Church of Sweden.
Site and buildings
The church continued in use as a Lutheran parish church and still stands today, distinguished by its possession of a medieval hagioscope. The remaining buildings were mostly allowed to fall into ruin.
Between 1916 and 1926 the ruins were excavated, and large portions to the north of the church, which was itself restored between 1914 and 1917, remain visible. The finds, including an unusual wooden waterpipe, are on display in the adjoining museum.
Apart from the church, the only monastic building completely preserved is the barn, although some walls were reconstructed in the 20th century. The stones from the former refectory were used to build the tower of Linköping Cathedral.
Abbesses
The abbesses are only partially known.
- Princess Ingegerd Sverkersdotter of Sweden (1164-1204)
- Cecilia (mentioned in 1216–1222)
- Katarina (mentioned in 1248)
- Katarina Svantepolksdotter, died 1329, (mentioned in 1289–1323; referred to as the 7th abbess)
- Ingrid Svantepolksdotter, sister of the above (mentioned in 1323–1344)
- Kristina Karlsdotter (1344-1350)
- Ingrid (mentioned in 1366)
- Cecilia (mentioned in 1381)
- Margareta "Märeta" (1393-1399)
- Elin Bruddadotter (mentioned in 1413–1417)
- Ingegerd (mentioned in 1444–1446)
- Elin Nilsdotter (mentioned in 1465)
- Ramborg (mentioned in 1474)
- Kristina (mentioned in 1486)
- Sigrid Botholfsdotter (1513-1538)
Gallery
Restored walls
Restoration: day room and chapter room
Restoration: day room with stairs to dormitory
Restored walls
Notes
- she later entered it herself as a nun
- Magnus Boræn in Klostret i Vreta i Östergötland 1724 & 2003 p. 31
- see Maiden Abduction from Vreta
References
- Riksantikvarieämbetet: Vreta kloster 2006 (in Swedish)
- Cistercienserkloster längs Eriksgatan i Östergötland (in Swedish)
- Eskilstunakistan och Stenkilska gravkoret i Vreta (in Swedish)
- Vreta kloster och kyrka (Bengans historiesidor) (in Swedish)
- Se er om i Vreta kloster! (images) (in Swedish)
- Föreningen Klosterliv i Vreta (in Swedish)
- Runeberg.org (in Swedish)
- Sixten Dahlquist: Ett kyrkligt och kulturellt centrum, Vreta klosters hembygdsförening, 1956, ISSN 0348-9086
- Erik Lundberg: Vreta kloster - Svenska fornminnesplatser nr 6, Almqvist & Wiksell, Stockholm, 1964
- Gustaf-Adolf Andræ: Klosterbrev från Vreta - Verklighet och fantasi (1975), Noteria tryckeri, Klockrike, 1999, ISBN 91-85694-91-6
- Gustaf-Adolf Andræ: Det hände i klostret - År och människor vid klostret i Vreta, Noteria förlag, Klockrike, 1981, 1998, ISBN 91-85694-12-6
- Dick Harrison: Jarlens sekel, Ordfronts förlag, Stockholm 2002, ISBN 91-7324-999-8
- Föreningen klosterliv i Vreta: Klosterliv i Vreta - Förhistoria, andligt liv, daglig strävan, klostrets byggnader, nunnor och annat folk, LTAB, Linköping, 2003 (2:a uppl.), ISBN 91-630-6927-X
- Markus Lindberg: Vreta - kloster, kyrka och gravplats from: kulten – makten - människan, Meddelanden från Östergötlands länsmuseum 2004, ISBN 91-85908-52-5
- Signum svenska kulturhistoria:Renässansen (2005) (in Swedish)
