Wancho Naga
The Wancho people, also known as the Wancho Naga, are a Tibeto-Burmese indigenous ethnic group inhabiting the Patkai hills of Longding district in the Northeast Indian state of Arunachal Pradesh. Wancho's history is mostly based on present day Nagaland.Even today, There are villages in Wancho inhabited area in Arunachal and konyak inhabited Mon Nagaland with the same names for example Longkei village. The Wancho language belongs to the Tibeto-Burman family under Northern Naga languages.
 Diorama and wax figures of Wancho people in Jawaharlal Nehru Museum, Itanagar. | |
| Total population | |
|---|---|
| 56,866 (2011 census)[1] | |
| Regions with significant populations | |
 India (Arunachal Pradesh) | |
| Languages | |
| Wancho | |
| Religion | |
| Christianity, Animism, Hinduism | |
| Related ethnic groups | |
| Naga, Nocte, Konyak |
Origin
Culturally Wancho Naga, they are ethnically related to the Nocte of Arunachal Pradesh and Konyak of Nagaland The Wancho and Konyak still today share similar names, Konyak is the largest ethnic group in Nagaland.
Religion
Unlike other Naga, the Wancho, together with the Nocte and a small minority of the Konyak, still retain the belief of Animism. These Animist Wancho believe in the existence of two powerful deities, Rang and Baurang.
Christianity has gained some followers among the Wancho, many of whom belong to the Baptist or Catholic denominations. Acceptance of Christianity has largely to do with comparative influences from the Nagas of Nagaland as well as changing perspectives towards headhunting. However, this has also resulted in the decline in many aspects of their traditional culture, which has strong associations with religion.[2]
At the 2001 census, just 10% of the Wancho were Hindu and another 16% were Animist (2.55% Hindu and 0.55% Animist as per 2011 census).
Culture
Tattooing plays a major role among the Wancho ethnic group. According to tradition, a man is tattooed on his four limbs and his entire face, with the exception of certain regions around the eyes and the lips. The women adorn themselves with necklaces and bangles, along with some light tattooing as well.
The prime festival of the Wancho is Oriah, a festival between March and April, for a period of six to twelve days interspersed with prayer, songs and dances. Villagers exchange bamboo tubes filled with rice beer as a mark of greeting and goodwill. Pork skin is then offered to the village chief as a mark of respect. This festival continues for several days as jhum paddies are sown, pigs, buffaloes and gayals are sacrificed, and feasts are arranged in each and every murung (dormitory). Boys and girls, wearing ceremonial costumes, sing and dance during Oriah. People dances around a "Jangban", a long ceremonial pole planted during Oriah.[3] 16 February is celebrated as the Wancho Oriah festival each year.[4]
Lifestyle
The Wancho are traditionally governed by a council of elderly chieftains, known as Wangham or Wangsa.[5]
References
- "A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix". www.censusindia.gov.in. Office of the Registrar General & Census Commissioner, India. Retrieved 20 November 2017.
- Tanka Bahadur Subba, Sujit Som, K. C. Baral, North Eastern Hill University Dept. of Anthropology (2005). Between Ethnography and Fiction: Verrier Elwin and the Tribal Question in India. Orient Longman. pp. 6, 173–8. ISBN 8125028129.
{{cite book}}: CS1 maint: multiple names: authors list (link) - Govt. of Arunachal Pradesh (1980). Arunachal Pradesh District Gazetteers. Govt. of Arunachal Pradesh. pp. 83–5.
- "Archived copy". Archived from the original on 4 March 2016. Retrieved 19 February 2016.
{{cite web}}: CS1 maint: archived copy as title (link) - Verrier Elwin (1965). Democracy in NEFA. North-East Frontier Agency. p. 177.
