Women in the Nepalese Civil War

The Communist Party of Nepal (Maoist) was able to garner such a large degree of support primarily due to its ideology which called for the equal treatment of persons irrespective of gender, ethnic, regional, or caste-based differences. This message was starkly different from the pervading views in Nepali society which were firmly rooted in a feudal and caste-based system.[5][6]

During the People's War, for the first time in Nepal, women were given the chance to participate on equal footing as men. Women became combatants, with notable figures such as Comrade Parvati rising to the ranks of a Maoist commander.[12] Other women took on the roles of nurses for wounded soldiers, couriers, organizers, propagandists, activists and even espionage workers. The participation of women as activists and espionage workers was particularly effective for the Maoist cause in Nepal. This was because Nepali society's traditional view of women as homemakers meant that female activists and espionage workers were able to easily access new areas and mobilize masses of individuals in a way that male members could not.[13]

The following women are examples of some of the female participants in the Maoist movement:[6]

• Dilmiya Yonjan: The first female combatant to join the Maoists. She was killed while igniting a bomb during an armed conflict against police in Bethan.
• Kamala Bhatta: The President of ANWA (All Women's Nepal Association) in Gorkha, an organization that was integral to the training and recruitment of Nepali women in the movement. She was raped and killed by the Gorkha police force.
• Devi Khadka: A prominent activist during the People's War. Before her involvement with the Maoist movement, she was held in police custody in the Dolkha district and was repeatedly raped by officers for refusing to sign the death certificate of her brother who was imprisoned at the time. She is currently a Maoist MP in Nepal.
• Bindi Chaulagai: A local Nepali woman who was a supporter of the movement and frequently provided rebels with food. Upon discovering her ties to the Maoists, police officers tortured Bindi while she was pregnant. This led to the premature delivery of her baby, its death, and subsequently her own death a few days later.
• Lali Rokka: A health worker and activist who assisted Maoist combatants in the Rolpa district. She was shot dead by the police for her role in supporting the movement.
• Hisila Yami: The daughter of a famous Nepali freedom fighter Dharma Ratna Yami. Hisila was one of the most well-known female leaders in the Maoist movement. In 1995, she became the leader of the All Nepal's Women Association and served a two-year term. She is currently a Central Committee member of the Communist Party of Nepal.

According to INSEC, an organization which specializes in human rights issues in Nepal, 1,665 out of the 15,026 deaths (approximately 11 percent of all deaths) that occurred during the People's War were female victims.[14] Based on this dataset, the dynamics of the violence against women appears to very asymmetric, with government forces being responsible for 85 percent of the killings.[14] Although the dataset does not explicitly differentiate between members of the Maoist movement and unaffiliated civilians, the Maoists are recognized for their inclusion of a significant number of women during the People's War. A number of studies carried out by organizations such as the Institute of Human Rights Nepal, and researchers such as Seira Tamang, Sonal Singh, Edward Mills and Adhikari have estimated that female participation in the Maoist movement during the People's War was between 30 and 50 percent.[15] However these results vary, with more recent estimates provided by the UN illustrated that only 24% of the combatants in the People's Liberation Army (Maoist) were women.[15] This discrepancy in estimates could be due to the fact that there were many women who were participants in the movement, and yet were not necessarily engaged in combat.

The motto of the People's War included declarations of better lives for Nepali citizens and in particular for women. However, many of the women who once bore arms and fought for the Maoist cause were later faced with a double victimization as they sought to reintegrate into post-war Nepal.[16] For example, Rachna Shahi, a former combatant in the Maoist Party, describes that after the end of the People's War, her "family doesn't accept (her) and society looks at (her) with hatred".[17] The process of post-war reintegration was particularly difficult for female combatants who were confronted with the rigid gender roles of traditional Nepali society. Judith Pettigrew and Sara Shneiderman shed light on this in their research as they describe that much of the negative sentiments towards female participants of the Maoist movement were rooted in a disapproval that women "ignored "feminine" duties such as chastity and motherhood during the conflict".[16] The social exclusion of female participants in the Maoist movement was furthered by the fact that many of the individuals in charge of organizing post-war reintegration programs did not recognize the efforts of women in the People's War and subsequently failed to implement gender-inclusive initiatives.[16] In addition to being stigmatized for their role as women in the People's War, they had to face the larger effects of returning to conventional jobs and relationships after having spent almost a decade engaged in war. These effects were most evident in economic reintegration efforts as many of the skills of combatants and other participants in the movement had either become obsolete due to automation and technological developments, or had drastically altered, requiring them to undergo training and restart their occupational trajectory.[18]

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