YWCA

Poster urging women to join the British war effort in World War I, published by the YWCA

YWCA, New York City

In the beginning of the 20th century, a shift began within the YWCA. While industrialization had been a founding concern of the association, it had sought primarily to evangelise, and to protect women morally and socially from the consequences of urban life. But the emerging socialist movement began to affect these objectives. The first sign of this was during the 1910 World YWCA conference in Berlin, when a resolution was passed against considerable opposition, requiring the association to study social and industrial problems, and to educate working women about the "social measures and legislation enacted in their behalf." Over time the well-organised activists were able to take control of the YWCA, discard its original purposes, and employ it as part of their own movement. By 1920 the process was complete, and the YWCA became a largely secular organisation in all but name, with ties to Social Gospel groups.[5]

Until 1930, the headquarters of the World YWCA were in London. The executive committee was entirely British, with an American General Secretary. This policy resulted in a resolutely Anglo-Saxon lens through which the association viewed the world. In 1930, however, the World YWCA headquarters were moved to Geneva, Switzerland, the same city as the newly formed League of Nations. This was symbolic of the drive to become a more diverse association, and also to co-operate fully with other organizations in Geneva (such as the International Committee of the Red Cross and the YMCA).

In several countries, particularly in Eastern Europe, YWCAs were suppressed and disbanded. Throughout occupied Europe, however, women worked to construct support systems for their neighbors and refugees.[6]

Shortly after the end of the war, the YWCA worked to fortify the bonds of women throughout the world by holding the first World Council meeting in nearly a decade in Hangzhou in 1947. This was significant in being the first World Council held outside of the West, and further voiced the desire to be an inclusive, worldwide movement.[6] It also served to bring together women who lived in countries that had been enemies during the war, and to raise awareness among the western YWCAs that the ruin of war was not limited to Europe.

During the following decades, the World YWCA spent much time researching and working with the issues of refugees, health, HIV and AIDS, literacy, the human rights of women and girls, the advancement of women and the eradication of poverty; mutual service, sustainable development and the environment; education and youth, peace and disarmament, and young women's leadership. These issues continue to play an integral role in the World YWCA movement.

Each year during the third week of October, YWCAs worldwide focus on raising awareness to end violence against women and girls.

Starting in 1904, the World YWCA and the World Alliance of YMCAs have issued a joint call to prayer during the Week of Prayer and World Fellowship. During this week, the two movements pray and act together on a particular theme in solidarity with members and partners around the world. The week-long event is a Bible study based on that year's theme.

In 1948, World YWCA's Observance Day was born, to help each member see how she could act locally in relation to the theme for the year. Some chosen themes for the Observance Day have been: My Faith and My Work, My Place in the World, My Contribution to World Peace, I Confront a Changing World, Toward One World and My Task in Family Life Today. In 1972, the event name was changed to World YWCA Day, and the date of celebration for World YWCA Day became April 24.

The European YWCA includes national YWCAs in Belarus, Denmark, Great Britain, Norway, Romania, and more. The European YWCA is a regional legally registered body, serving as an umbrella organization for the national YWCAs around the European continent. YWCA Scotland works under the name The Young Women's Movement.[8]

The YWCAs of the Middle East region are in Egypt, Jordan, Lebanon, and Palestine.

There are over 20 national YWCAs serving communities across the Africa region, including in Burkina Faso, Malawi, South Africa, and Togo.

YWCA has a presence in a number of countries in Asia, including Bangladesh, China, India, Korea, Nepal, Taiwan, and Thailand. Sophia Cooke established of the Young Women's Christian Association in Singapore in 1875.[9]

National YWCAs in the Pacific region include New Zealand, Australia, Papua New Guinea, Solomon Islands, and Samoa. In 1878, Dunedin activists established the first YWCA in the southern hemisphere.[10] The YWCA branch in Christchurch was established in 1883 to support visitations to the sick; and, in 1885 Auckland's chapter started up with a strong focus on providing a clean and properly supervised living space for working girls.[11] YWCA Australia dates back to 1880, when the first YWCA in the country was established in Sydney to help migrant women.

In North America, YWCA has a presence in the United States and Canada. YWCA USA was founded in 1858 and today has over 200 member associations, serving over 2 million women, girls, and their families. YWCA USA is one of the largest provider of domestic violence programs and shelters in the United States. YWCA Canada dates back to 1870. Today, YWCA Canada has over 30 member associations, serving 1 million women, girls, and their families.

YWCA USA is headquartered in Washington, DC.[12] Previously its headquarters were in the Empire State Building in New York City.[13]

National YWCAs in the Caribbean region include Barbados, Grenada, Haiti, and Trinidad & Tobago.

YWCAs of Latina America include Argentina, Belize, Bolivia, Brazil, Chile, Colombia, Honduras, and Suriname.

• Young Women's Christian Association (University of Washington) Records. 1903-1982. 50.6 cubic feet. At the Labor Archives of Washington, University of Washington Libraries Special Collections.
• Young Women's Christian Association of Canada fonds at Library and Archives Canada.[14] The archival reference number is R4957. 1870-1991. 26.1 meters of textual records;1045 photographs (chiefly b&w); 7 audio discs (ca. 3 h, 11 min.); 9 architectural drawings; 5 crests and pennants; 2 printing blocks, linocut, photomechanical cut; 1 print photo-mechanical; 1 award plexiglass; 12 audio reels (ca. 11 h, 35 min); 7 audio cassettes (ca. 7 h, 30 min.); 7 film reels (ca. 3 h).[15]