Yorta Yorta

As was customary with many tribal names in the Murray basin – Wemba-Wemba, Latjilatji, Muthi Muthi, Nari-Nari and so on – the Yorta ethnonym is derived from reduplicating their word for "no" (yota/yoda).[1][2]

Norman Tindale (1974) listed the following alternative names used to refer to Yorta Yorta people:[3]

The Yorta Yorta language may be a language isolate within the Pama-Nyungan language family,[4] though it is often treated as a member of the Yotayotic branch of that family along with Yabula Yabula, which is not particularly close. It is a dialect continuum of closely related languages traditionally spoken on either side of the Murray River from west of Echuca to east of the Cobram/Tocumwal area, and south-east along the Goulburn River as far as the Mooroopna/Shepparton. It was the first language for many of these groups down to around 1960 but elements of the language are still transmitted in families by descendants to this day.[5]

It shares few similarities in vocabulary with the languages used by neighbouring tribes, and lexically seems closest to Pallanganmiddang.[4]

The Yorta Yorta were divided into clans, of which the names of ten were enumerated by Edward Micklethwaite Curr based on the situation in the 1840s:-

Tindale (1974) named only three:[7]

• Gunbowerooranditchgoole..[lower-alpha 3]
• Ngarrimouro
• Woollathura

Another source mentions "Dhulinyagan".[8]

The numbers may well estimate the historic population since evidence from oven mounds in the area suggested a higher population density in former times, and it is known that the area was ravaged by smallpox epidemics.

In modern times, the Yorta Yorta comprise a number of historically distinct tribes, as well as clans and family groups descending directly from the original Yorta Yorta. Tribes that now come under the general umbrella term of Yorta Yorta include the Bangerang and Kwatkwat. Clans groups represented include the Kailtheban, Wollithiga, Moira, Ulupna, Yalaba Yalaba, and Ngurai-illiam-wurrung.[9]

In a Native title claim submitted in 1995 by the Yorta Yorta people, it was determined by Justice Olney in 1998 that the "tide of history" had "washed away" any real acknowledgement of traditional laws and any real observance of traditional customs by the applicants.[10] An appeal was made to the full bench of the Federal Court on the grounds that "the trial judge erroneously adopted a 'frozen in time' approach" and "failed to give sufficient recognition to the capacity of traditional laws and customs to adapt to changed circumstances". The Appeal was dismissed in a majority 2 to 1 decision.[11] The case was taken on appeal to the High Court of Australia but also dismissed in a 5 to 2 majority ruling in December 2002.[12][13]

In response to the failed native title claim, in May 2004 the Victoria State Government led by Premier Steve Bracks signed an historic co-operative management agreement with the Yorta Yorta people covering public land, rivers and lakes in north-central Victoria. The agreement gives the Yorta Yorta people a say in the management of the traditional country including the Barmah State Park, Barmah State Forest, Kow Swamp and public land along the Murray and Goulburn rivers. Ultimate decision-making responsibility was retained by the Environment Minister.[14]

The Yorta Yorta Nation Aboriginal Corporation (YYNAC), established in 1999 and not to be confused with the former Yorta Yorta Local Aboriginal Land Council which took ownership of Cummeragunja Reserve in NSW in 1984,[15] has its headquarters in Barmah and a branch office in Shepparton.[16] YYNAC is governed by a board of seven directors, one of whom is an Elder’s representative, and a Council of Elders comprising 16 Yorta Yorta family group representatives. There is a CEO who manages the day-to-day operations, administration and personnel.[17]

• Briggs, hip-hop artist.
• Burnum Burnum (1936–1997), activist, actor and author.
• Deborah Cheetham (born 1964), opera singer and composer.[26]
• William Cooper (1861–1941), helped establish the Australian Aborigines' League in 1935, led the first Aboriginal deputation to a Commonwealth minister, and another to protest the treatment of Jews and Christians in 1938.[27]
• Scott Darlow(singer songwriter) Rock singer
• Jeremy Finlayson, AFL player with the Port Adelaide Power
• Isaiah Firebrace, singer who represented Australia in the Eurovision Song Contest 2017
• Jimmy Little OAM (1937–2012), musician whose career spanned over six decades. His 1958 song "Give the Coloured Boy a Chance" was the first written and recorded by an Indigenous Australian for the modern music industry.
• Sir Douglas Nicholls (1906–1988), professional athlete, pastor and pioneering campaigner for Aboriginal reconciliation, the first Aboriginal person to be knighted, and the 1976 first Indigenous Australian to hold vice-regal office (Governor of South Australia).
• Bill Onus (1906 – 1968), activist and actor.
• Lin Onus AM (1948 – 1996), artist, son of Bill.
• Jack Patten (1905 – 1957), professional boxer, civil rights activist, war veteran, writer, president and co-founder of the Aborigines Progressive Association. He led the first delegation of Aboriginal people to meet with a serving prime minister.
• John Trevor Patten (born 1936), Australian bantamweight boxing champion between 1958 and 1962.
• Wes Patten (born 1974), actor, television host, and former NRL player.
• Margaret Tucker, civil rights activist and writer, known for her part in the 1938 Day of Mourning conference. First Aboriginal person to have published an autobiography.
• Andrew Walker, a former AFL player with the Carlton Football Club.
• David Wirrpanda, former AFL player with the West Coast Eagles, known for his community work in helping to improve the lives of young Indigenous Australians, named the 9th most influential Aboriginal Australian by The Bulletin in 2007.[28]
• Margaret Wirrpanda, activist, niece of Margaret Tucker, born at Cummeragunja, New South Wales, daughter of activists Geraldine Clements Briggs and Selwyn Briggs & mother to David Wirrpanda.

Indigenous pop singer Jessica Mauboy performs "Ngarra Burra Ferra" at the 2013 Mbantua Festival in Alice Springs, with Aboriginal Australian students from Yipirinya State Primary School, of which Mauboy is the official ambassador.

The track "Ngarra Burra Ferra" sung by indigenous artist Jessica Mauboy, from the 2012 hit film The Sapphires, is a song based on the traditional Aboriginal hymn "Bura Fera". The song is in the Yorta Yorta language and speaks of God's help in decimating Pharaoh's armies. The chorus, "Ngara burra ferra yumini yala yala", translates into English as "The Lord God drowned all Pharaoh's armies, hallelujah!" These lyrics are based on an ancient song in Jewish tradition known as the "Song of the Sea" from the Book of Exodus. Aboriginal communities of Victoria and southern New South Wales may be the only people in the world who still sing the piece (in Yorta Yorta).[29]

• Wharparilla Flora Reserve, a small environmental reserve, the place where the Yorta Yorta first met European settlers

• Bibliography of Bangerang language and people resources, at the Australian Institute of Aboriginal and Torres Strait Islander Studies