Zakat al-Fitr

In Islam, Zakat al-Fitr (Zakat of Breaking the Fast of Ramadan), also known as Sadaqat al-Fitr (Charity of Breaking the Fast) or Zakat al-Fitrah (the Alms of Human Nature),[1] is a form of alms-giving which Islam considers required of every able Muslim at the end of Ramadan. The purpose of Zakat al-Fitr is to enable poor people to celebrate Eid al-Fitr, the festival to break the fast of Ramadan.

This article is about the Islamic charitable donation given on Eid al-Fitr. For the obligatory annual charitable donation in Islam, see Zakat.

In Islam it is mandatory from sunset on the last day of fasting and remains so until the beginning of Eid prayer (i.e., shortly after sunrise on the following day). However, it can be paid prior to this period. Some of the Sahabah (companions of Muhammad) paid it a couple days before Eid al-Fitr. The amount of Zakat is the same for everyone regardless of their income: the minimum amount is one sa` (four double handfuls) of food, grain or dried fruit for each member of the family, or an equivalent amount of money[1] (estimated at £7 or US$7[2][3]).

Classification

Sadaqat al-Fitr is a duty which is considered wajib (required) of every Muslim, whether male or female, minor or adult as long as they have the means to do so.

According to Islamic tradition (Sunnah), Ibn 'Umar said that the Islamic Prophet Muhammad made Zakat al-Fitr compulsory on every slave, freeman, male, female, young and old among the Muslims; one Saa` of dried dates or one Saa` of barley.[4]

The head of the household may pay the required amount for the other members. Abu Sa'eed al-Khudree said:

On behalf of our young and old, free men and slaves, we used to take out during Allah's Messenger's (upon whom be God's peace and blessings) lifetime one Saa` of grain, cheese or raisins".[5]

Significance

The significant role played by Zakat in the circulation of wealth within the Islamic society is also played by the Sadaqat al-Fitr. However, in the case of Sadaqat al-Fitr, each individual is required to calculate how much charity is due from themselves and their dependents and go into the community in order to find those who deserve such charity. Thus, Sadaqat al-Fitr plays a very important role in the development of the bonds of community. The rich are obliged to come in direct contact with the poor, and the poor are put in contact with the extremely poor. This contact between the various levels of society helps to build real bonds of kinship and love within the Islamic community and trains those who have, to be generous to those who do not have.

Purpose

The main purpose of Zakat al-Fitr is to provide the poor which they can celebrate the festival of breaking the fast (`Eid al-Fitr)[6] along with the rest of the Muslims.

Its purpose is:

  1. As a levy on the fasting person. This is based on the hadith: The Prophet of Allah said, "The fasting of the month of fasting will be hanging between earth and heavens and it will not be raised up to the Divine Presence without paying the Zakat al-Fitr."
  2. To purify those who fast from any indecent act or speech and to help the poor and needy.

The latter view is based upon the hadith from Ibn `Abbas who related, “The Prophet of Allah enjoined Zakat al-Fitr on those who fast to shield them from any indecent act or speech, and for the purpose of providing food for the needy. It is accepted as Zakah for the one who pays it before the `Eid prayer, and it is sadaqah for the one who pays it after the prayer.”[7]

Conditions

Zakat al-Fitr is Wajib and must be distributed during a particular period of time. If one misses the time period without a good reason, they have sinned and must make it up. This form of charity becomes obligatory from sunset on the last day of fasting and remains obligatory until the beginning of Eid prayer (i.e., shortly after sunrise on the following day). However, it can be paid prior to the above-mentioned period, as many of the Sahabah (companions of Muhammad) used to pay Sadaqah al-Fitr a couple days before the `Eid.[8]

After the spread of Islam the jurists permitted its payment from the beginning and middle of Ramadan so as to ensure that the Zakat al-Fitr reached its beneficiaries on the day of `Eid. It is particularly emphasized that the distribution be before the `Eid prayers in order that the needy who receive are able to use the fitr to provide for their dependents on the day of `Eid.

Nafi` reported that Muhammad's companion Ibn 'Umar used to give it to those who would accept it and the people used to give it a day or two before the `Eid.[9]

Ibn 'Umar reported that Muhammad ordered that it (Zakat al-Fitr) be given before people go to perform the (`Eid) prayers.

One who forgets to pay this Zakat al-Fitr on time should do so as soon as possible even though it will not be counted as Zakat al-Fitr.

Rate

The amount of Zakat is the same for everyone regardless of their different income brackets. The minimum amount is one sa` (four double handfuls) of food, grain or dried fruit for each member of the family. This calculation is based on Ibn 'Umar's report that the Prophet made Zakat al-Fitr compulsory and payable by a sa` of dried dates or a sa` of barley. The Hanafi school permits paying Zakat al-Fitr in the form of cash, equivalent to the above amount, while this is not permitted Maliki, Shafi'i and Hanbali schools.[10] Using cash as a form of payment became the adopted position by many official fataw councils around the world.[11][12]

A companion of Mohammed, Abu Sa`eed al-Khudree said, "In the Prophet's time, we used to give it (Zakatal-Fitr) as a sa` of food, dried dates, barley, raisins or dried cheese".[13] (According to the majority of Sunni scholars One Sa'a is approximately between 2.6 kg to 3 kg.)

The distribution of Zakat al-Fitr is the same as that of Zakat, and is included within its broader sense. Those who may receive Zakat al-Fitr are the eight categories of recipients mentioned in Surat Al-Tawbah, [9: 60]. They include:

  1. the poor,
  2. the needy,
  3. collectors of Zakah,
  4. reconciliation of hearts,
  5. freeing captives / slaves (fee al-Riqab),
  6. debtors,
  7. those fighting for a religious cause or a cause of God (Fī Sabīlillāh)[14] or for Jihad in the way of Allah,[15][16][17]
  8. the traveler.

Zakat al-Fitr must go to the above-mentioned categories. The Zakat al-mal cannot be used for any other such things either.

References
  1. "What Is Zakat al-Fitr, the Special Ramadan Zakat?". Zakat Foundation of America. Archived from the original on 22 September 2020. Retrieved 31 October 2021.
  2. "Zakat al-Fitr | Islamic Relief Worldwide". www.islamic-relief.org. Retrieved 2021-10-31.
  3. "Zakat-al-Fitr (fitrana)". Muslim Aid. Retrieved 2021-10-31.
  4. Sahih al-Bukhari, 2:25:579
  5. Sahih al-Bukhari, 2:25:582
  6. "Sunan Ibn Majah 1280 - Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 2021-05-13.
  7. [Abu Dawood - Eng. transl. vol. 2, p. 421, no. 1605 - rated Sahih]
  8. Muhammed Salih Al-Munajjid (2009). "Paying the Fitr". islamhouse.com.
  9. [Bukhari - Arabic/English, Vol. 2, p.339, no. 579]
  10. Keller, Nuh Ha Mim (1997). The Reliance of the Traveller. Beltsville, Maryland, USA: Amana Publications. p. 263. ISBN 978-0-915957-72-9.
  11. General Iftaa Department, Hashimate Kingdom of Jordan (April 23, 2020). "Decision 639 on Value of Zakat Al-Fitr". www.aliftaa.jo (in Arabic). Retrieved July 1, 2020.
  12. Dar Al Iftaa Al Missriyya, Eygpt (August 23, 2008). "Permissibility of paying Zakat al-fitr in cash". www.dar-alifta.org (in Arabic). Archived from the original on July 3, 2020. Retrieved July 1, 2020.
  13. [Bukhari - Arabic/English vol. 2, p. 340, no. 582]
  14. M.A. Mohamed Salih (2004). Alexander De Waal (ed.). Islamism and its enemies in the Horn of Africa. Indiana University Press. pp. 148–149. ISBN 978-0-253-34403-8.
  15. David J. Jonsson (May 2006). Islamic Economics and the Final Jihad. Xulon Press. p. 245. ISBN 978-1-59781-980-0.
  16. Benda-Beckmann, Franz von (2007). Social security between past and future: Ambonese networks of care and support. LIT Verlag, Münster. p. 167. ISBN 978-3-8258-0718-4. Quote: Zakat literally means that which purifies. It is a form of sacrifice which purifies worldly goods from their worldly and sometimes impure means of acquisition, and which, according to God's wish, must be channelled towards the community.
  17. T.W. Juynboll, Handleiding tot de Kennis van de Mohaamedaansche Wet volgens de Leer der Sjafiitische School, 3rd Edition, Brill Academic, pp. 85–88
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.