Zhaoli Qaghan

Regnal name
	Ay Tengride Qut Bolmish Alp Bilge Qaghan (𐰖:𐱅𐰭𐰼𐰃𐰓𐰀:𐰸𐰆𐱃:𐰉𐰆𐰞𐰢𐱁:𐰞𐰯:𐰋𐰃𐰠𐰏𐰀:𐰴𐰍𐰣); Blessed at Moon God, Courageous, Wise Qaghan

Zhaoli Qaghan
Zhaoli Qaghan
Khagan of Uyghurs
Reign	824-833
Predecessor	Chongde Qaghan
Successor	Zhangxin Qaghan
Born	Yaoluoge Hesa (藥羅葛曷薩)
Died	833
Regnal name
Regnal name
	Ay Tengride Qut Bolmish Alp Bilge Qaghan (𐰖:𐱅𐰭𐰼𐰃𐰓𐰀:𐰸𐰆𐱃:𐰉𐰆𐰞𐰢𐱁:𐰞𐰯:𐰋𐰃𐰠𐰏𐰀:𐰴𐰍𐰣); Blessed at Moon God, Courageous, Wise Qaghan
House	Ädiz clan Birth Yaglakar clan Official
Father	Baoyi Qaghan

Zhaoli Qaghan (昭禮可汗) was tenth ruler of Uyghurs. His personal name was recorded as Yaoluoge Hesa (藥羅葛曷薩) in Chinese sources.[1] His Uyghur name could be Qasar[2] or Xazar.[3]

Background

He was a younger brother of Chongde and a son of Baoyi Qaghan. He was a tegin during his brother's and father's reign and styled as Hesa Teqin (曷薩特勤)[lower-alpha 1]. He succeeded his brother in 824.

Reign

Upon his enthronement, he received 12 chariots as gift and 500000 pieces of silk as a trade for horses from Emperor Wenzong of Tang.[5] He received additional tribute of 200000 pieces of silk in 827. Another tribute was recorded in 829. He was murdered in early 833 by his ministers, who made his nephew Hu Tegin, to succeed him as Zhangxin Qaghan. Mourning ceremony in Chang'an was on 20 April 833 .

Notes

erroneously transcribed in manuscript as 曷薩特勒 Hesa Tele, writing 勒 le instead of 勤 qin being a common script error in Chinese dynastic histories[4]

References

Zizhi Tongjian, vol. 243.
Theobald, Ulrich. "Huihe 回紇, Huihu 回鶻, Weiwur 維吾爾, Uyghurs (www.chinaknowledge.de)". www.chinaknowledge.de. Retrieved 2019-10-17.
Pan, Yihong (1990). Sui-Tang foreign policy: four case studies (Thesis). University of British Columbia. p. 395. doi:10.14288/1.0098752.
Sanping Chen, "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names", Journal of the Royal Asiatic Society, Third Series, Vol. 12, No. 3 (Nov., 2002), p. 296
Mackerras, Colin. (1972). The Uighur Empire according to the T'ang Dynastic Histories. A study in Sino-Uighur relations 744-840 ([2d ed.] ed.). Canberra: Australian National University Press. ISBN 0708104576. OCLC 624702.

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[5] rroneously transcribed in manuscript as 曷薩特勒 Hesa Tele, writing 勒 le instead of 勤 qin being a common script error in Chinese dynastic histories[4]

[1] Zizhi Tongjian, vol. 243.

[2] Theobald, Ulrich. "Huihe 回紇, Huihu 回鶻, Weiwur 維吾爾, Uyghurs (www.chinaknowledge.de)". www.chinaknowledge.de. Retrieved 2019-10-17.

[3] Pan, Yihong (1990). Sui-Tang foreign policy: four case studies (Thesis). University of British Columbia. p. 395. doi:10.14288/1.0098752.

[4] Sanping Chen, "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names", Journal of the Royal Asiatic Society, Third Series, Vol. 12, No. 3 (Nov., 2002), p. 296

[6] Mackerras, Colin. (1972). The Uighur Empire according to the T'ang Dynastic Histories. A study in Sino-Uighur relations 744-840 ([2d ed.] ed.). Canberra: Australian National University Press. ISBN 0708104576. OCLC 624702.