No Leprosy Patients in Our Prefecture Movement

The Muraiken Undō (無癩県運動, Muraiken Undō), or No Leprosy Patients in Our Prefecture Movement, was a government funded Japanese public health and social movement which began between 1929 and 1934. Its mission was to systematically eliminate leprosy, (Hansen's disease), a readily transmissible, previously incurable, chronic infectious disease caused by M. leprae, from each prefecture in Japan. This was to be achieved by caring for those affected by the disease in government funded sanatoriums.

Origin

In 1927, the Japanese government planned the dissolution of leprosy communities (leper colonies). The district welfare officers of Aichi Prefecture, Mamoru Uchida and Soichiro Shiotani, studied the conditions of the communities of the Honmyoji Temple in Kumamoto Prefecture. Six patients wished to enter the Kyushu Sanatorium, (later Kikuchi Keifuen Sanatorium). However, they were refused by Matsuki Miyazaki, the director of the sanatorium. Uchida and Shiotani brought the patients to Kensuke Mitsuda at the Nagashima Aiseien Sanatorium. Together, the welfare officers and Mitsuda initiated the movement. In 1931, the concept was made law. In the same year, the Empress Teimei founded the Leprosy Prevention Association. Eiichi Shibusawa was its president. The birthday of the empress, around 25 June, marked the beginning of an annual Leprosy Prevention Week. In 1952, at the time of the death of the empress, the name of the Leprosy Prevention Association was changed to Tofu Kyokai.[1][2][3] [4]

The movement

The governor of each prefecture raised funds for the building of leprosy sanatoriums. The movement and its slogans, for example, "donate 10-tsubo houses (33.058 square meters) to sanatoriums", were publicised in newspapers, radio, film advertisements, and through religious groups, schools and other organisations. For example, a Jodo Shinshu school founded an association called Otani Komyokai to popularise the movement. [5] Patients were forcibly hospitalised.

Public response

Public interest in the movement varied between prefectures and over time. The people of Tottori Prefecture were most supportive of the movement. Kiyotatsu Tatsuda, the governor of Tottori prefecture, raised funds for the movement, invited Mitsuda to give lectures about the movement and built six houses in the Airakuen sanatorium to accommodate leprosy patients from Tottori Prefecture.[6][7] Fukuoka Prefecture, Yamaguchi Prefecture, Miyagi Prefecture, Toyama Prefecture, Okayama Prefecture, Saitama Prefecture, Aichi Prefecture and Mie Prefecture were also supportive.

Problems

The forced hospitalisation increased the leprosy stigma of the patients, their families and their neighbourhoods. Some patients were transferred beyond their own neighbourhoods, increasing their isolation. The conditions in sanatoriums suffered from overcrowding. Food ran short. In 1936, riots occurred and some patients escaped.

Masako Ogawa

Masako Ogawa was a Japanese physician who worked at the Nagashima Aiseien sanatorium. In 1938, she wrote the book, Spring in a Small Island which later became a film. She wrote of her experiences in persuading people with leprosy in remote areas to be hospitalised. Some criticised Ogawa for accelerating the "No leprosy patients in our prefecture" movement and giving an impression that leprosy was to be feared.[8] [9]

Second movement

On 31 December 1947, the Japanese government's Ministry of Interior Affairs, which had been responsible leprosy control, was abolished. After World War II, welfare officers were less involved because their role had induced stigma. Responsibility for control of leprosy was transferred to the prefectures. The names of patients previously reported to the head of police stations were reported to governors of prefectures. In November 1947, the Ministry of Welfare commented on the "No leprosy patients in our prefecture" movement. It stated that the elimination of leprosy was important for the building of a cultural state, and therefore, should be accomplished. Hospitalization should be commenced with the most contagious patients. In 1949, the government advised that training courses for physicians and technicians should begin; physical examination of all citizens should occur and patients should be hospitalised, even on rumour. In 1952, Matsuo Fujimoto, an hospitalised leprosy patient from Kumamoto, was tried, found guilty and executed for murder. His execution was contentious because some people felt he was being unfairly treated because he was a leper. By 1955, the government bodies responsible for control of leprosy included the ministry of welfare; the prefectures; the departments of public health and medicine; the section of tuberculosis prevention and the national sanatoria. Working for the movement were medical schools and physicians, news media, women's groups, schools and religious groups.[10] Physicians who lectured for the movement included Kensuke Mitsuda, Fumio Hayashi (doctor), Isamu Tajiri and Mamoru Uchida.

Statistics

Statistics of patients in 1955 and at the end of 1940
PrefecturePatients not hospitalized at the end of 1954Increase during 1955 DecreasePatients not hospitalized at the end of 1955Patients not hospitalized at the end of 1940
Hokkaido 576623
Aomori 314827220
Iwate 423123366
Miyagi 1876197
Akita 436544119
Yamagata 235131563
Fukushima 17781680
Ibaragi 4811153
Tochigi 14214263
Gunma 2754393
Saitama 5911219
Chiba 15212514
Tokyo 929299112
Kanagawa川 0119250
Niigata 16151253
Toyama 746522
Ishikawa 14241241
Fukui 16991650
Yamanashi 356239
Nagano 121254
Gifu 276627161
Shizuoka 713155120
Aichi 87264965356
Mie 73253563106
Shiga 9871086
Kyoto 2914123164
Osaka 78383383337
Hyogo 92274277242
Nara 81212867
Wakayama 1337991
Tottori 22271741
Shimane 18561796
Okayama 16571432
Hiroshima 261192858
Yamaguchi 1210121010
Tokushima 30883077
Kagawa 1581013121
Ehime 1318171484
Kochi 6231514175
Fukuoka 1923241897
Saga 788790
Nagasaki 62143838172
Kumamoto 121265394629
Oita 4681440114
Miyazaki 50112239278
Kagoshima 19518105108567
Okinawa ?(Under US control)?(Under US control)?(Under US control)?(Under US control)761
Total 1,3665007531,1136573

[11][12]

Apologies

The following apology was issued by the Ohtani Sect of Jōdo Shinshu Buddhism:[13]

The 1931 leprosy prevention law of Japan aimed at the segregation of leprosy patients for the safety of healthy individuals. Later, the necessity of segregation was negated scientifically. With several amendments of the law, the leprosy prevention law was finally outlawed through longtime endeavors of the national Hansen's disease patients councils. In the first place, it is to be stressed that the law aimed at the segregation of leprosy patients, at the erasure of leprosy patients from the society to create a safe society of healthy people. This planted an erroneous concept that people with leprosy were dangerous people requiring segregation and justifying segregation. In 1931, our Otani section started an Ohtani Komyokai in order to advance the no leprosy in our prefecture movement in accord with Kensuke Mitsuda, without hearing the opinion of Noboru Ogasawara. We could not recognize the significance of segregatory policy of leprosy which committed an outrage upon human rights. We did comfort sermons to patients, but the sermons might be only helpful in persuading them to accept the present situation, namely, segregation. Now we have to accept criticisms and have to repent of our sins. We apologize to patients with leprosy and their families who had endured the sufferings of segregation for committing our failure.

In 2001, when the leprosy prevention law was ruled unconstitutional, the Prime Minister, the Minister of Welfare, and the National Diet published statements of apology to leprosy patients and their families. Several prefectural governors made apologies at public sanatoriums.

Compensation

In 2001, compensation to patients hospitalised between 1960 and 1998 was legislated. The compensation varied between 8,000,000 yen to 14,000,000 yen per person.

See also

  • NIMBY, for "Not In My Back Yard", the general concept of rejecting projects that will change one's neighborhood.

Footnotes

  1. Yamamoto [1993:127]
  2. Sato [2007:44-53]
  3. Siguyama [2006:]
  4. Miyake [1978:]
  5. Shinshu Ohtaniha [1996:65,83]
  6. Tottori Prefecture[ 2008:65-72]
  7. Tottori Prefecture [2008:1-94]
  8. Ogawa [1938:]
  9. Arai [1996]
  10. Tofu Association [1955:]
  11. Tofu Kyokai, Leprosy in Japan 1955, Tofu Kyokai (Japanese Leprosy Foundation)
  12. The right column number is from Tottori Prefecture [2008:81]
  13. Nomura [1996:120]

References

  • Tottori Prefecture, No leprosy movement in Tottori Prefecture 2008, Tottori Prefecture.
  • Hiroaki Sugiyama, Leprosy in Yamaguchi Prefecture, especially no leprosy movement and its development Mar 2006, in the Journal of History of Yamaguchi Prefecture.
  • Tofukyokai, Tofu Dayori, 2002, p. 14.
  • Tsutomu Sato, 2007, On the beginning of no leprosy in our prefecture movement, Hansenbyo Shimingakkai Nenpo 2007(Hansen's disease citizen's association report) 2007, ISBN 978-4-7927-2095-7 p. 44.
  • Kazushi Miyake, Sabetsusha no Bokuni Sasageru 1978, Banseisha.
  • Masako Ogawa Spring in a small island 1938 Nagasaki Jirou Shoten.
  • Eiko Arai, Hansen's disease and Christianity. 1996, Iwanami shoten.
  • Tofu Kyokai, Leprosy in Japan 1955, Tofu Kyokai (Japanese Leprosy Foundation).
  • Eishi Nomura, Hansen's disease and Shinshu 1996 p. 120 Shinshu Otaniha (a kind of Jodo Shinshu, True Pure Land School)
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