Harsha

Harshavardhana (IAST Harṣav-ardhana; c. 590–647 CE) was an Indian emperor who ruled northern India from 606 to 647 CE. A member of the Vardhana dynasty, he was the son of Prabhakaravardhana who had defeated the Alchon Huna invaders,[6] and the younger brother of Rajyavardhana, a king of Thanesar, present-day Haryana. He patronised Buddhism during his reign and established numerous stupas throughout his empire.

Harsha
Maharajadhiraja
Coin of Harshavardhana, circa 606–647 CE.[1]
Ruler of North India
Reignc. 606 – c. 647 CE
PredecessorRajyavardhana
SuccessorArunāsva
Born590 CE, Thanesara , India[2][3]
Died647 CE, Kannauj, India[4]
DynastyVardhana (Pushyabhuti)
FatherPrabhakarvardhana
MotherYasomati
ReligionShaivism, Buddhism
Empire of Harsha, 7th century CE India.[5]

At the height of Harsha's power, his territory covered much of north and northwestern India, with the Narmada River as its southern boundary. He eventually made Kannauj (in present Uttar Pradesh state) his capital, and ruled till 647 CE.[7] Harsha was defeated by the south Indian Emperor Pulakeshin II of the Chalukya dynasty in the Battle of Narmada, when he tried to expand his empire into the southern peninsula of India.[8]

The peace and prosperity that prevailed made his court a centre of cosmopolitanism, attracting scholars, artists and religious visitors from far and wide.[7] The Chinese traveller Xuanzang visited the court of Harsha and wrote a very favourable account of him (as Shiladitya), praising his justice and generosity.[7] His biography Harshacharita ("Deeds of Harsha") written by Sanskrit poet Banabhatta, describes his association with Thanesar, besides mentioning the defence wall, a moat and the palace with a two-storied Dhavalagriha (white mansion).[9]

Origin
Palace ruins at "Harsh ka tila" mound area spread over 1 km

Much of the information about Harsha's youth comes from the account of Bāṇabhaṭṭa.[10] Harsha was the second son of Prabhakarvardhana, king of Thanesar.[11] After the downfall of the Gupta Empire in the middle of the 6th century, North India was split into several independent kingdoms. The northern and western regions of India passed into the hands of a dozen or more feudatory states. Prabhakara Vardhana, the ruler of Sthanvisvara, who belonged to the Vardhana family, extended his control over neighbouring states. Prabhakar Vardhana was the first king of the Vardhana dynasty with his capital at Thaneswar. After Prabhakar Vardhana's death in 605, his eldest son, Rajya Vardhana, ascended the throne. Harsha Vardhana was Rajya Vardhana's younger brother. This period of kings from the same line has been referred to as the Vardhana dynasty in many publications.[12][13][14][15]

At the time of Hwen Tshang's visit, Kanoj was the capital of Raja Harshvardhan, the most powerful sovereign in Northern India. According to Xuanxang, Emperor Harsha was of the Vaishya caste.[16][17]

K.P. Jaiswal in Imperial History of India, says that according to a 7-8th century Buddhist text, Mañjuśrī-mūla-Kalpa, Harsha was born of King Vishnu (Vardhana) and his family was of Vaishya caste.[18] This is supported by some more writers.[19][20][21][22]

Ascension
Seal of Harshavardhana found in Nalanda.[23]

Harsha's sister Rajyashri had been married to the Maukhari king, Grahavarman. This king, some years later, had been defeated and killed by king Devagupta of Malwa and after his death Rajyashri had been cast into prison by the victor. Harsha's brother, Rajya Vardhana, then the king at Thanesar, could not accept this affront on his family. So he marched against Devagupta and defeated him. However, Shashanka, king of Gauda in Eastern Bengal, then entered Magadha as a friend of Rajyavardhana, but in secret alliance with the Malwa king. Accordingly, Shashanka treacherously murdered Rajyavardhana.[24] In the meantime, Rajyasri escaped into forests. On hearing about the murder of his brother, Harsha resolved at once to march against the treacherous king of Gauda, but this campaign remained inconclusive and beyond a point he turned back. Harsha ascended the throne at the age of 16. His first responsibility was to rescue his sister and to avenge the killings of his brother and brother-in-law. He rescued his sister when she was about to immolate herself.

Reign

As North India reverted to small republics and small monarchical states ruled by Gupta rulers after the fall of the prior Gupta Empire, Harsha united the small republics from Punjab to central India, and their representatives crowned him king at an assembly in April 606 giving him the title of Maharaja. Harsha established an empire that brought all of northern India under his control.[7] The peace and prosperity that prevailed made his court a centre of cosmopolitanism, attracting scholars, artists and religious visitors from far and wide. The Chinese traveller Xuanzang visited the court of Harsha, and wrote a very favourable account of him, praising his justice and generosity.[7]

Autograph of King Harsha.

Pulakeshin II repelled an invasion led by Harsha on the banks of Narmada in the winter of 618–619. Pulakeshin then entered into a treaty with Harsha, with the Narmada River designated as the border between the Chalukya Empire and that of Harshavardhana.[25][26]

Xuanzang describes the event thus:

"Shiladityaraja (i.e., Harsha), filled with confidence, marched at the head of his troops to contend with this prince (i.e., Pulakeshin); but he was unable to prevail upon or subjugate him".

In 648, Tang dynasty emperor Tang Taizong sent Wang Xuance to India in response to emperor Harsha having sent an ambassador to China. However once in India he discovered Harsha had died and the new king Aluonashun (supposedly Arunāsva) attacked Wang and his 30 mounted subordinates.[27] This led to Wang Xuance escaping to Tibet and then mounting a joint of over 7,000 Nepalese mounted infantry and 1,200 Tibetan infantry and attack on the Indian state on June 16. The success of this attack won Xuance the prestigious title of the "Grand Master for the Closing Court."[28] He also secured a reported Buddhist relic for China.[29] 2,000 prisoners were taken from Magadha by the Nepali and Tibetan forces under Wang.[30] Tibetan and Chinese writings document describe Wang Xuance's raid on India with Tibetan soldiers.[31] Nepal had been subdued by the Tibetan King Songtsen.[32] The Indian pretender was among the captives.[33][34] The war happened in 649. Taizong's grave had a statue of the Indian pretender.[35] The pretender's name was recorded in Chinese records as "Na-fu-ti O-lo-na-shuen" (Dinafudi is probably a reference to Tirabhukti)[36][37] [38]

During Harshvardhan's rule Vardhan dynasty's geographical boundaries was spread from North to South, Nepal to Narmada river and East to West from Assam to Gujarat. He had a friendly relations with King of Kamrup, Bhaskarvarman and sent his envoy in the court of Chinese King, formed friendly relations. Harshvardhan established state's capital at Kannauj. He use to spend major part of state's income to welfare of his subjects. He use to donate his wealth after every 5 years.

Religion
"King Harsha pays homage to Buddha", a 20th-century artist's imagination

Like many other ancient Indian rulers, Harsha was eclectic in his religious views and practices. His seals describe his ancestors as sun-worshippers, his elder brother as a Buddhist, and himself as a Shaivite. His land grant inscriptions describe him as Parama-maheshvara (supreme devotee of Shiva). His court poet Bana also describes him as a Shaivite.[39]

Harsha's play Nāgānanda tells the story of the Bodhisattva Jīmūtavāhavana, and the invocatory verse at the beginning is dedicated to the Buddha, described in the act of vanquishing Māra (so much so that the two verses, together with a third, are also preserved separately in Tibetan translation as the *Mārajit-stotra.[40] Shiva's consort Gauri plays an important role in the play,[41] and raises the hero to life using her divine power.[42]

According to the Chinese Buddhist traveler Xuanzang, Harsha was a devout Buddhist. Xuanzang states that Harsha banned animal slaughter for food, and built monasteries at the places visited by Gautama Buddha. He erected several thousand 100-feet high stupas on the banks of the Ganges river, and built well-maintained hospices for travellers and poor people on highways across India. He organized an annual assembly of global scholars, and bestowed charitable alms on them. Every five years, he held a great assembly called Moksha. Xuanzang also describes a 21-day religious festival organized by Harsha in Kannauj; during this festival, Harsha and his subordinate kings performed daily rituals before a life-sized golden statue of the Buddha.[39]

Since Harsha's own records describe him as Shaivite, his conversion to Buddhism would have happened, if at all, in the later part of his life. Even Xuanzang states that Harsha patronised scholars of all religions, not just Buddhist monks.[39] According to historians such as S. R. Goyal and S. V. Sohoni, Harsha was personally a Shaivite and his patronage to Buddhists misled Xuanzang to portray him as a Buddhist.[43]

Literary prowess

Harsha is widely believed to be the author of three Sanskrit plays Ratnavali, Nagananda and Priyadarsika.[44] While some believe (e.g., Mammata in Kavyaprakasha) that it was Dhāvaka, Harsha's one of court poets who wrote the plays as a paid commission, Wendy Doniger is "persuaded, however, that king Harsha really wrote the plays ... himself."[44]

A 1926 Indian silent film, Samrat Shiladitya, about the emperor was directed by Mohan Dayaram Bhavnani.[45]

See also
Wikiquote has quotations related to Harsha.

References
  1. Research Coins: Electronic Auction cngcoins.com. Retrieved 27 July 2021
  2. Bradnock, Robert; Bradnock, Roma (1999). India Handbook 2000. McGraw-Hill/Contemporary. p. 454. ISBN 978-0-8442-4841-7. Thanesar near Kurukshetra , is the birthplace of the ruler Harsha Vardhana ( 590-647)...
  3. Magill, Frank Northen; Aves, Alison (1998). Dictionary of World Biography: The Middle Ages. Routledge. p. 430. ISBN 978-1-57958-041-4.
  4. Magill, Frank Northen; Aves, Alison (1998). Dictionary of World Biography: The Middle Ages. Routledge. p. 430. ISBN 978-1-57958-041-4.
  5. Schwartzberg, Joseph E. (1978). A Historical atlas of South Asia. Chicago: University of Chicago Press. p. 146, map XIV.2 (d). ISBN 0226742210.
  6. India: History, Religion, Vision and Contribution to the World, by Alexander P. Varghese p.26
  7. International Dictionary of Historic Places: Asia and Oceania by Trudy Ring, Robert M. Salkin, Sharon La Boda p.507
  8. Ancient India by Ramesh Chandra Majumdar p.274
  9. Vasudeva Sharana Agrawala (1969). The deeds of Harsha: being a cultural study of Bāṇa's Harshacharita. Prithivi Prakashan. p. 118.
  10. Magill, Frank Northen; Aves, Alison (1998). Dictionary of World Biography: The Middle Ages. Routledge. p. 430. ISBN 978-1-57958-041-4.
  11. Magill, Frank Northen; Aves, Alison (1998). Dictionary of World Biography: The Middle Ages. Routledge. p. 430. ISBN 978-1-57958-041-4.
  12. Harsha Charitra by Banabhatt
  13. Legislative Elite in India: A Study in Political Socialization by Prabhu Datta Sharma, Publ. Legislators 1984, p32
  14. Revival of Buddhism in Modern India by Deodas Liluji Ramteke, Publ Deep & Deep, 1983, p19
  15. Some Aspects of Ancient Indian History and Culture by Upendra Thakur, Publ. Abhinav Publications, 1974,
  16. Govind Sadashiv Ghurye (1969). Caste and Race in India. Popular Prakashan. pp. 100–. ISBN 9788171542055. It is recorded by a Chinese traveller that the daughter of King Harsha , who was a Vaishya...
  17. Irawati Karve (July 2006). Yuganta: The End of an Epoch. Orient Blackswan. pp. 185–. ISBN 9788125014249.
  18. K. P. Jayaswal (1934). An Imperial History Of India.
  19. Sen, Sailendra Nath (1999), Ancient Indian History and Civilization, New Age International, p. 546, ISBN 9788122411980
  20. Chattopadhyay, Amal (1994), Bhupendranath Datta and His Study of Indian Society, K.P. Bagchi & Company, p. 103, ISBN 9788170741473
  21. Arya, Raj Narain (2001), Brahmin and Brahminism A Historical Survey, Blumoon Books, p. 82, ISBN 9788187190523
  22. V, Ramanathan (2004), Hindu Civilisation and the Twenty-first Century, Bharatiya Vidya Bhavan, p. 350, ISBN 9788172763329
  23. Sastri, Hirananda (1931). Epigraphia Indica Vol.21. pp. 74–80.
  24. Bindeshwari Prasad Sinha (1977). Dynastic History of Magadha, Cir. 450-1200 A.D. Abhinav. p. 151.
  25. "Pulakeshin's victory over Harsha was in 618 AD". The Hindu. 25 April 2016. p. 9.
  26. "Study unravels nuances of classical Indian history". The Times of India". Pune. 23 April 2016. p. 3.
  27. Bennett, Matthew (1998). The Hutchinson Dictionary of Ancient & Medieval Warfare. Chicago: Fitzroy Dearborn Publishers. p. 336. ISBN 978-1-57958-116-9.
  28. Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations ... By Tansen Sen, pg 23
  29. The Journal of the International Association of Buddhist Studies By International Association of Buddhist Studies
  30. Charles D. Benn (2002). Daily Life in Traditional China: The Tang Dynasty. Greenwood Publishing Group. pp. 38–. ISBN 978-0-313-30955-7.
  31. Tansen Sen (January 2003). Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations, 600-1400. University of Hawaii Press. pp. 253–. ISBN 978-0-8248-2593-5.
  32. Tansen Sen (January 2003). Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations, 600-1400. University of Hawaii Press. pp. 22–. ISBN 978-0-8248-2593-5.
  33. Henry Yule (1915). Cathay and the Way Thither, Being a Collection of Medieval Notices of China. Asian Educational Services. pp. 69–. ISBN 978-81-206-1966-1.
  34. Odorico (da Pordenone); Rashīd al-Dīn Ṭabīb; Francesco Balducci Pegolotti; Joannes de Marignolis; Ibn Batuta (1998). Cathay and the Way Thither: Preliminary essay on the intercourse between China and the western nations previous to the discovery of the Cape route. Munshiram Manoharlal Publishers Pvt. Ltd. p. 69. ISBN 9788121508391.
  35. Prabodh Chandra Bagchi (2011). India and China : interactions through Buddhism and diplomacy ; a collection of essays. Anthem Press. pp. 158–. ISBN 978-93-80601-17-5.
  36. See
  37. D.C. Sircar (1990). Studies in the Geography of Ancient and Medieval India. Motilal Banarsidass. pp. 326–. ISBN 978-81-208-0690-0.
  38. Sam Van Schaik (2011). Tibet: A History. Yale University Press. pp. 48–. ISBN 978-0-300-17217-1.
  39. Abraham Eraly (2011). The First Spring: The Golden Age of India. Penguin Books India. p. 86. ISBN 978-0-670-08478-4.
  40. Michael Hahn (1996). ""The *Mārajitstotra by Harṣadeva, a third version of the Nāndī of the Nāgānanda?", Festschrift Dieter Schlingloff". Reinbek. p. 109-126.
  41. S. R. Goyal (2003). Indian Buddhism After the Buddha. Kusumanjali. p. 294. OCLC 907017497.
  42. B.H. Wortham, ed. (2003). The Buddhist Legend of Jimutavahana. Asian Educational Services. p. xi. ISBN 9788120617339.
  43. S. V. Sohoni (1989). "Review: Harsha and Buddhism". Annals of the Bhandarkar Oriental Research Institute. Bhandarkar Oriental Research Institute. 70 (1/4): 333–336. JSTOR 41693493.
  44. Harsha (2006). "The Lady of the Jewel Necklace" and "The Lady who Shows Her Love". Translated by Wendy Doniger. New York University Press. p. 18.
  45. Ashish Rajadhyaksha; Paul Willemen (10 July 2014). Encyclopedia of Indian Cinema. Taylor & Francis. p. 43. ISBN 978-1-135-94325-7.

Further reading
Wikisource has the text of the 1911 Encyclopædia Britannica article "Harsha".
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.