Buryatia

Major rivers include:

• Barguzin River
• Irkut River
• Kitoy River
• Oka River
• Selenga River
• Uda River
• Upper Angara River
• Vitim River

• Lake Baikal - Buryatia covers 60% of the lake's shoreline.
• Lake Gusinoye
• Baunt
• Busani
• Kapylyushi
• Yeravna-Khorga Lake System

Over 80% of the republic's territory is located in the mountainous region, including the Baikal Mountains on the northern shores of Lake Baikal, the Ulan-Burgas east of the lake, and the Selenga Highlands in the south near the Mongolia–Russia border.

The republic's natural resources include gold, tungsten, zinc, uranium, and more.

===Climate===

• Average annual temperature: 0 °C (32 °F)
• Average January temperature: −17 °C (1 °F)
• Average July temperature: +25 °C (77 °F)
• Average annual precipitation: 244 millimeters (9.6 in)

Cossacks and other tsarists officials began moving eastward into the western Buryat lands in 1625, where they estimated 30,000 Buryats were living in southeastern Siberia, collecting tribute from other, small Siberian tribes.[11] The Buryats resisted the incorporation into the Russian Empire's tribute system (yasak) that demanded a yearly supply of furs; it was not until the 1680s that the last of the eastern Buryat lands were forced to participate in the yasak system. In 1666, the fort of Udinskoye was founded. This area later became known as Verkhneudinsk - in 1934, it was renamed Ulan-Ude, the present-day capital of Buryatia.[14]

From 1727 it was the border crossing for the Kyakhta trade between Russia and China.[15] Kyakhta's founder, the Serb Sava Vladislavich, established it as a trading point between Russia and the Qing Empire.[16] The 1820 reforms of Mikhail Speransky established indirect rule over Buryatia by codifying the local clan leaders as official members of the "steppe duma" in order to incorporate them into the existing imperial government.[14]

Buddhism was recognized as an official religion of the Russian Empire by Empress Elizabeth in 1741, with the first Pandito Khambo Lama, the spiritual leader of Buryat Buddhists, elected in 1764. The first person to serve in this role was Damba Dorzha Zaiaev (1711 - 1776). At the time of the Bolshevik Revolution, Dashi-Dorzho Itigilov served as the 12th Pandito Khambo Lama of Eastern Siberia from 1911 to 1917.[14] Itigilov stepped down in 1917 at the time of the revolution and later encouraged his students to flee to Mongolia, though he refused to flee himself.

National movements, including that of Buryatia, began to foment after the February Revolution in 1917. From March 1917, the leading Buryat intelligentsia organized a number of conferences in cities such as Petrograd, Chita, Irkutsk, and Verkhneudinsk (present-day Ulan-Ude) and invited representatives from Buryat administrative districts of the Irkutsk and Transbaikalia regions. The culmination of these conferences was the first All-Buryat Congress in April 23-25, 1917 in Chita, where activists advocated for a self-governing Buryat Autonomous Region, based on the models of Poland and Finland, with an elected body, the Buryat National Duma, that all Buryats, men and women, over the age of 18 and without criminal convictions, would participate in. This Duma would elect a permanent executive body, the Buryat National committee, which would take on responsibilities such as organizing the elections, assembling the Buryat Duma, and publishing works in the Buryat language.[17] Among other topics discussed at the Congress were the establishment of an Education Council to create Buryat schools, trained educators, and curricula that included the history of the Buryats and Mongols, Buryat studies, and the history of Mongolian literature.

After the November Revolution in 1917, the Buryats bid for independence was complicated by the arrival of a Japanese expeditionary force into Buryatia in 1918.[17] The Buryat national leaders saw the Japanese as potential and critical allies in assisting the independence movement, but the cooperation ultimately failed due to the conflicting agendas. The Red Army advanced in Buryatia in 1920 and continued to Outer Mongolia in 1921. Attracted to the promises of self-determination and territorial autonomy by the Bolsheviks, and having lost the cooperation of the Japanese, the Buryat leaders embraced the idea of building a Buryat nation with the new Soviet state. In 1923, the Buryat-Mongolian Autonomous Soviet Socialist Republic (Buryat: Буряадай Автономито Совет Социалис Республика; Russian: Бурятская Автономная Советская Социалистическая Республика) was created as a result of the merger of State of Buryat-Mongolia and Mongol-Buryat Oblasts and promised territorial autonomy. In 1937, Aga Buryatia and Ust-Orda Buryatia were detached from the Buryat-Mongolian ASSR and merged with Chita and Irkutsk Oblasts, respectively. In 1958, the name "Mongol" was removed from the name of the republic.

The Buryat intelligentsia were active throughout Buryatia and beyond, into Tibet and Mongolia, some with the goals of Pan-Mongolism. At the turn of the 20th century, Buryats leaders, such as Batu-dalai Ochirov and Mikhail Bogdanov, began actively writing political articles about the threat to Buryatia and Buryat existence from Russia. Despite their noted influence from 1900 to 1930, most of them were purged, killed outright or sent to concentration camps, in the 1930s.[18]

The leader of the Buryat ASSR from 1962 to 1984 was Andrei Urupkheevich Modogoev.[19] In the 1970s, Soviet authorities began two major industrial projects in Buryatia: the Gusinoozerskii power station to the south of Ulan-Ude and the construction of the Baikal–Amur Mainline railway in northern Buraytia. The construction of both projects, particularly the railway, required recruiting campaigns to bring workers from other parts of the country to Buryatia. Towns developed along the railroad, and the urban population in northern Buryatia doubled between 1979 and 1989.[11] In addition to the Russians who moved to Buryatia for work, Buryats from other parts of southern Siberia also migrated to the Buryat ASSR, particularly Ulan-Ude and other cities for jobs and educational opportunities. Prior to World War II, less than 10% of Buryats lived in urban areas, compared to almost half at the time of the fall of the Soviet Union. By 1989, one-third of the Buryat population of the Buryat ASSR was living in Ulan-Ude.

The Buryat ASSR declared its sovereignty in 1990 and adopted the name Republic of Buryatia in 1992. However, it remained an autonomous republic within the Russian Federation. On 11 July 1995 Buryatia signed a power-sharing agreement with the federal government, granting it autonomy.[20] This agreement was abolished on 15 February 2002.[21]

Following the dissolution of the Soviet Union, autonomous republics such as Buryatia did not have the right to secede. However they retained considerable autonomy, with a separate legislature and president. However this autonomy has been curtailed following the 2004 law passed by Vladimir Putin that decreed regional governors and presidents were to be appointed, rather than directly elected.[14]

Free Buryatia Foundation was founded in March 2022 in response to the 2022 Russian invasion of Ukraine, by opponents of the war in Buryatia and members of the global Buryats diaspora.[22]

Dzharun Khashor, the largest stupa in the Republic of Buryatia.

Buddhist temple in Gegetuy.

Source: Russian Federal State Statistics Service[29][30]

Ulan-Ude

The village of Baikalskoe on the northern shores of Lake Baikal

The peninsula of Svyatoy Nos, Lake Baikal.

Source:[31]

According to the 2010 Census,[26] ethnic Russians make up two-thirds of the republic's population, while the ethnic Buryats comprise around 30% of the population. Other groups include Ukrainians (0.6%), Tatars (0.7%), and a host of smaller groups, each accounting for less than 0.5% of the total population.

Dmitry Medvedev at a Buddhist temple in Buryatia

Traditionally, Buryats adhered to belief systems that were based on the deification of nature, belief in spirits, and the possibility of their magic influence on the surroundings. They were led by shamans, who systematized tribal beliefs and cults. From the second half of the 17th century, beliefs and cults in the shamanic form were displaced by Buddhism, which became widespread in ethnic Buryatia. By the end of the 19th century, the majority of Buryats were part of the Buddhist tradition. A synthesis of Buddhism and traditional beliefs that formed a system of ecological traditions has constituted a major attribute of Buryat culture.[35] In 2003, the Local Religious Organization of Shamans, Tengeri was officially registered as a religious organization in Buryatia.[14]

As of a 2012 survey[33] 27.4% of the population adheres to the Russian Orthodox Church, 19.8% to Buddhism, 2% to the Slavic Native Faith, Tengrism or Buryat shamanism, 4% declares to be unaffiliated Christian (excluding Protestants), 1% are Orthodox Christian believers without belonging to churches or are members of other Orthodox churches, 1% are members of Protestant churches. In addition, 25% of the population declares to be "spiritual but not religious", 13% to be atheist, and 10.8% follows another religion or did not give an answer to the survey.[33]

Tibetan Buddhism and Orthodox Christianity are the most widespread religions in the republic. Many Slavs, who constitute around 67% of the population, are Russian Orthodox. Since the breakup of the USSR in 1991, a small number have converted to various Protestant denominations or to Rodnovery, Slavic native faith. There are also some Catholics among the Slavs. Most of the Germans (0.11% of the population) are also Orthodox, so are some other non-European groups like Armenians (0.23%), Georgians (0.03%), and Soyot (0.37%). Buryats constitute 30.04% of the total population.

Most urban Buryats are either Buddhist or Orthodox, while those in the rural areas often adhere to Yellow shamanism, a mixture of shamanism and Buddhism, or to Black shamanism.[36] There are also Tengrist movements. Siberian Tatars are around 0.7% of the population. However, due to isolation from the main body of Tatars, many of them now are either non-religious or Orthodox. Islam is followed by immigrant groups like Azeris and Uzbeks, who constitute another 0.7% of the population.

The higher education institutions of the republic include Buryat State University, Buryat State Academy of Agriculture, East Siberian State Academy of Arts and Culture, and East Siberia State University of Technology and Management.