Zamindar

A zamindar, also known as zomindar, zomidar, or jomidar (Hindustani: Devanagari: ज़मींदार zamīndār; Perso-Arabic: زمیندار‎, zamīndār) in the Indian subcontinent was an autonomous or semiautonomous ruler of a province who were originally known as bhumipatis. The term itself came into use during the reign of Mughals and later the British had begun using it as a native synonym for “estate”. The term means land owner in Persian. Typically hereditary, from whom they reserved the right to collect tax on behalf of imperial courts or for military purposes. During the period of British colonial rule in India many wealthy and influential zamindars were bestowed with princely and royal titles such as maharaja (great king), raja/rai (king) and nawab.

Sir Nawab Khwaja Salimullah was a zamindar with the title of nawab. His family's landholdings in Bengal were one of the largest in British India.

During the Mughal Empire, zamindars belonged to the nobility[1] and formed the ruling class. Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs. Some zamindars who were Hindu by religion and brahmin or kayastha or kshatriya by caste were converted into Muslims by the Mughals.[2] During the colonial era, the Permanent Settlement consolidated what became known as the zamindari system. The British rewarded supportive zamindars by recognising them as princes. Many of the region's princely states were pre-colonial zamindar holdings elevated to a greater protocol. The British also reduced the land holdings of many pre-colonial princely states and chieftaincy, demoting their status to a zamindar from previously higher ranks of nobility.

The system was abolished during land reforms in East Pakistan (Bangladesh) in 1950,[3] India in 1951[4] and West Pakistan in 1959.[5]

The zamindars often played an important role in the regional histories of the subcontinent. One of the most notable examples is the 16th-century confederation formed by twelve zamindars in the Bhati region (Baro-Bhuyans), which, according to the Jesuits and Ralph Fitch, earned a reputation for successively repelling Mughal invasions through naval battles. The zamindars were also patrons of the arts. The Tagore family produced India's first Nobel laureate in literature in 1913, Rabindranath Tagore, who was often based at his estate. The zamindars also promoted neoclassical and Indo-Saracenic architecture.

Mughal era
Mehtab Chand (1820–79) (zamindar of the Burdwan Raj) as a young man, c. 1840–45 AD.

When Babur conquered North India, there were many autonomous and semiautonomous rulers who were known locally as Rai, Raja, Rana, Rao, Rawat, etc. while in the various Persian chronicles they were referred as zamindars and marzabans. They were vassals who ruled, mostly hereditarily, over their respective territories. They commanded not only a considerable part of the economic resources of the empire but also military power. After the conquest of Hindustan, Babur informs us that one-sixth of its total revenues came from the territories of the chiefs. He writes: "The revenue of the countries now held by me (1528 A.D.) from Bhira to Bihar, is fifty-two crores as will be known in detail. Eight or nine crores of this are from the parganas of rais and the rajas who have submitted in the past (to the Sultans of Delhi), receive allowance and maintenance."[6]

According to Arif Qandhari, one of the contemporary historian of Akbar's reign, there were around two to three hundred rajas or rais and zamindars who ruled their territory from strong forts under the emperor's suzerainty. Each of these rajas and zamindars commanded an army of their own generally consisting of their clansmen and the total numbers of their troops as Abul Fazl tells us, stood at forty four lakhs comprising 384,558 cavalry, 4,277,057 infantry; 1863 elephants, 4260 guns and 4500 boats.[7] During the Mughal Era there was no clear difference between the princely states and zamindari estates. Even the ruling autonomous chiefs of princely states were called zamindars. Moreland was one of the first historian who draw our attention to the importance of zamindars in medieval India. He defines zamindars as "vassal chiefs". He points out that there were areas under direct control of Mughals where there were no zamindars and then there were territories of the vassal chiefs who had autonomy over their state, but were subjugated by the Mughals and paid a tribute/ nazarana to the Mughal Emperor. However Irfan Habib in his book Agrarian system of Mughal India, divided the zamindars into two categories : the autonomous chiefs who enjoyed "sovereign power" in their territories and the ordinary zamindars who exercised superior rights in land and collected land revenue and were mostly appointed by the Mughals.[8][9] These people were known as the zamindars (intermediaries)[10] and they collected revenue primarily from the Ryots (peasants)[11] The zamindari system was more prevalent in the north of India because Mughal influence in the south was less apparent.[10]

Historian S. Nurul Hasan divided the zamindars into three categories: (i) The Autonomous Rai/ Rajas or Chiefs, (ii) the intermediary zamindars and (iii) the primary zamindars.[12]

British era
circa 1898-1901. Jagirdar Mustafa Ali Khan rais, a prominent zamindar (with the honorary title of Nawab) of old city Bareilly (United Provinces) British India.

The East India Company established themselves in India by first becoming zamindars of three villages of Calcutta, Sultani and Govindpur. Later they acquired the 24-Parganas and in 1765 got control of Bengal, Bihar and Orissa.[13] Later in 1857 the British Crown was established as the sovereign.

During Mughal Era the zamindars were not proprietors. They used to engage in wars and used to plunder neighbouring kings. So they never looked after the improvements in their land. The East India Company under Lord Cornwallis, realising this, made Permanent Settlement in 1793 with the zamindars and made them proprietors of their land in return for a fixed annual rent and left them independent for the internal affairs of their estates.[14] This Permanent Settlement created the new zamindari system as we know it today. After 1857 the army of the majority of zamindars were abolished with exception of a small number of force for policing/digwari/kotwali in their respective estates. If the zamindars were not able to pay the rent until sunset, parts of their estates were acquired and auctioned. This created a new class of zamindars in the society. As the rest of India came later under the control of the East India Company (EIC), different ways were implemented in different provinces to in regards to the ruling authorities in the region to get them to accede to Company authority.

The British generally adopted the extant zamindari system of revenue collection in the north of the country. They recognised the zamindars as landowners and proprietors as opposed to Mughal government and in return required them to collect taxes. Although some zamindars were present in the south, they were not so in large numbers and the British administrators used the ryotwari (cultivator) method of collection, which involved selecting certain farmers as being land owners and requiring them to remit their taxes directly.[10]

The Zamindars of Bengal were influential in the development of Bengal. They played pivotal part during the Indian Rebellion of 1857.[15]

The British continued the tradition of bestowing both royal and noble titles to zamindars who were loyal to the paramount. The title of Raja, Maharaja, Rai Saheb, Rai Bahadur, Rao, Nawab, Khan Bahadur were bestowed to princely state rulers and to many zamindars from time to time. According to an estimate in the Imperial Gazetteer of India, there were around 2000 ruling chiefs holding the royal title of Raja and Maharaja which included the rulers of princely states and several large chiefdoms. This numbers increases tenfold if zamindar/ jagirdar chiefs with other non royal but noble title are taken into count.

Accession

Unlike the autonomous or frontier chiefs, the hereditary status of the zamindar class was circumscribed by the Mughals, and the heir depended to a certain extent on the pleasure of the sovereign.[16] Heirs were set by descent or a times even adoption by religious laws.[17] Under the British Empire, the zamindars were to be subordinate to the Crown and not act as hereditary lords, but at times family politics was at the heart of naming an heir.[18] At times, a cousin could be named an heir with closer family relatives present;[19] a lawfully wedded wife could inherit the zamindari if the ruling zamindar named her as an heir.[20][21]

Abolition


The zamindari system was mostly abolished in independent India soon after its creation with the First Amendment of the Constitution of India which amended the right to property as shown in Articles 19 and 31.[22] In Bangladesh, the East Bengal State Acquisition and Tenancy Act of 1950 had a similar effect of ending the system.[23] Zaminder has also played a crucial role in the life of small field worker and small farmers who have less land. Zaminder lent some money to them in their difficult situations with high interest , so they can not pay them back and they become their servant for rest of their life. Due to Zamindari system small farmers could not get financially strong.[24][25]

In global health


The discipline of Global health, has been criticised to have a feudal structure, where a individuals and institutions in high-income nations act as a Zamindars over health issues of low-and-middle income nations, .[26].thus sustaining the imperial nature of global health.[27][28][29]

See also
  • Koli rebellions
  • Indian feudalism
  • Indian honorifics
  • Jagirdar
  • Ghatwals and Mulraiyats
  • Mankari
  • Maratha titles
  • Thakur
  • Zamindars of Bihar
  • List of amendments of the Constitution of India

References
  1. Metcalf, Barbara Daly (1984). Moral conduct and authority: the place of adab in South Asian Islam. University of California Press. p. 269. ISBN 9780520046603.
  2. Acharya, Shreya (30 October 2011). "Give an account of the Ruling Classes of Mughal Empire". www.preservearticles.com. Archived from the original on 21 May 2013.
  3. Baxter, C (1997). Bangladesh, from a Nation to a State. Westview Press. p. 72. ISBN 0-8133-3632-5.
  4. "Abolition of Zamindari in India - General Knowledge Today". www.gktoday.in. Archived from the original on 30 November 2016.
  5. "Land reforms in Pakistan". Dawn. 11 October 2010. Archived from the original on 30 November 2016.
  6. Ansari, Tahir Hussain (2008). Mughal Administration and the Zamindars of Bihar (PDF) (PhD). Aligarh Muslim University. p. 1.
  7. Fazl, Abul. Ain-i-Akbari (1. Saiyid Ahmad Khan, Delhi, 1856 ed.). p. 120.
  8. Ansari, Tahir Hussain (2008). Mughal Administration and the Zamindars of Bihar (PDF) (PhD). Aligarh Muslim University. pp. 3–5.
  9. Hansen, Valerie; Curtis, Kenneth R. (30 December 2008). "The Politics of Empire in Southern and Eastern Asia". Voyages in World History, Volume 2: Since 1500. p. 461. ISBN 9780618077250.
  10. Jaffrelot, Christophe (September–October 2000). "Sanskritization vs. Ethnicization in India: Changing Indentities and Caste Politics before Mandal". Asian Survey. 40 (5): 756–766. doi:10.2307/3021175. JSTOR 3021175.
  11. Habib, Irfan (2000) [1963]. The Agrarian System of Mughal India, 1526-1707 (2nd revised ed.). Oxford University Press. ISBN 0-19-562329-0. For the meanings of zamindar see pp. 140ff.
  12. Khan, Ahsan Raza (1977). Chieftains in the Mughal Empire: During the Reign of Akbar. Simla: Indian Institute of Advanced Study. p. 7. OCLC 1045889555. Professor S. Nurul Hasan's article, "The Position of the Zamindars in the Mughal Empire" was however, a major breakthrough ... He has classified the zamindars in the Mughal empire into three broad categories: (a) the autonomous chieftains; (b) the intermediary zamindars, and (c) the primary zamindars.
  13. Nasserwanji Driver, Peshotan (1949). Problems of Zamindari and Land Reconstruction in India. Bombay: Bombay New Book Company LTD. p. 10.
  14. "Provisions of the Permanent Settlement Act of 1793" (User-generated content). 29 November 2014.
  15. Patnaik, Utsa (18 March 2007). "Patriotic And Comprador Zamindars In The Great Rebellion Of 1857". People's Democracy. Archived from the original on 5 May 2012.
  16. Islam, Sirajul; Akhter, Shirin (2012). "Zamindar". In Islam, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh. Archived from the original on 3 July 2015.
  17. The Indian Law Reports: Madras series. Controller of Stationery and Print. 1888. p. 385.
  18. McLane, John R. (2002). Land and Local Kingship in Eighteenth-Century Bengal. Cambridge University Press. p. 223. ISBN 978-0-521-52654-8.
  19. Madras High Court Reports: 1870 and 1871. J. Higgingbotham. 1872. p. 209.
  20. Great Britain. Privy Council. Judicial Committee.; India. Courts. (1908). "Kashi Prasad v. Indar Kunwar". Allahabad Law Journal. Indian Press. 5: 596.
  21. Woodman, Joseph Vere; Monnier, Emile Henry (1902). A Digest of Indian Law Cases: Containing High Court Reports, 1862-1900, and Privy Council Reports of Appeals from India, 1836-1900, with an Index of Cases. Vol. III. Superintendent of Government Printing, India. p. 5498.
  22. Guha, Ramachandra (2011). India After Gandhi. Ecco. pp. 219–220. ISBN 978-0-330-54020-9.
  23. {{State Acquisition and Tenancy Act, 1950 [XXVII of 1951, Section 3]}}
  24. "Land Revenue Systems in British India: Zamindari, Ryotwari and Mahalwari". ClearIAS. 1 August 2013. Retrieved 28 April 2022.
  25. Alam, Muzahpar (2013), "The Punjab after 1715, the Zamindars and the Problems Facing the Provincial Government", The Crisis of Empire in Mughal North India (2 ed.), Delhi: Oxford University Press, doi:10.1093/acprof:oso/9780198077411.001.0001, ISBN 978-0-19-807741-1, retrieved 28 April 2022
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  27. Kwete X, Tang K, Chen L, Ren R, Chen Q, Wu Z, et al. (January 2022). "Decolonizing global health: what should be the target of this movement and where does it lead us?". Global Health Research and Policy. 7 (1): 3. doi:10.1186/s41256-022-00237-3. PMC 8784247. PMID 35067229.
  28. Rasheed MA (December 2021). "Navigating the violent process of decolonisation in global health research: a guideline". The Lancet. Global Health. 9 (12): e1640–e1641. doi:10.1016/S2214-109X(21)00440-X. PMID 34798014. S2CID 244286291.
  29. Affun-Adegbulu C, Adegbulu O (August 2020). "Decolonising Global (Public) Health: from Western universalism to Global pluriversalities". BMJ Global Health. 5 (8): e002947. doi:10.1136/bmjgh-2020-002947. PMID 32819916. S2CID 221220715.
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