Pilgrimage

Pilgrimages frequently involve a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith, although sometimes it can be a metaphorical journey into someone's own beliefs.

Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with the divine, to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed", or any site that is seen to have special spiritual powers. Such sites may be commemorated with shrines or temples that devotees are encouraged to visit for their own spiritual benefit: to be healed or have questions answered or to achieve some other spiritual benefit.

A person who makes such a journey is called a pilgrim. As a common human experience, pilgrimage has been proposed as a Jungian archetype by Wallace Clift and Jean Dalby Clift.[4] Some research has shown that people who engage in pilgrimage walks have biological, psychological, social, and spiritual therapeutic benefits.[5]

The Holy Land acts as a focal point for the pilgrimages of the Abrahamic religions of Judaism, Christianity, and Islam. According to a Stockholm University study in 2011, these pilgrims visit the Holy Land to touch and see physical manifestations of their faith, confirm their beliefs in the holy context with collective excitation, and connect personally to the Holy Land.[6]

The Christian priest Frank Fahey writes that a pilgrim is "always in danger of becoming a tourist", and vice versa since travel always in his view upsets the fixed order of life at home, and identifies eight differences between the two:[7]

Bahá'u'lláh decreed pilgrimage to two places in the Kitáb-i-Aqdas: the House of Bahá'u'lláh in Baghdad, Iraq, and the House of the Báb in Shiraz, Iran. Later, ʻAbdu'l-Bahá designated the Shrine of Bahá'u'lláh at Bahji, Israel as a site of pilgrimage.[8] The designated sites for pilgrimage are currently not accessible to the majority of Bahá'ís, as they are in Iraq and Iran respectively, and thus when Bahá'ís currently refer to pilgrimage, it refers to a nine-day pilgrimage which consists of visiting the holy places at the Bahá'í World Centre in northwest Israel in Haifa, Acre, and Bahjí.[8]

Ancient excavated Buddha-image at the Mahaparinirvana Temple, Kushinagar

Tibetans on a pilgrimage to Lhasa, doing full-body prostrations, often for the entire length of the journey

In India and Nepal, there are four places of pilgrimage which are tied to the life of Gautama Buddha:

• Lumbini: Buddha's birthplace (in Nepal)
• Bodh Gaya: place of Enlightenment (in the current Mahabodhi Temple, Bihar, India)
• Sarnath: (formally Isipathana, Uttar pradesh, India) where he delivered his first sermon (Dhammacakkappavattana Sutta), and the Buddha taught about the Middle Way, the Four Noble Truths and Noble Eightfold Path
• Kusinara: (now Kusinagar, India) where he attained mahaparinirvana (died)

Other pilgrimage places in India and Nepal connected Gautama Buddha's life are: Savatthi, Pataliputta, Nalanda, Gaya, Vesali, Sankasia, Kapilavastu, Kosambi, Rajagaha.

Other famous places for Buddhist pilgrimage include:

• India: Sanchi, Ellora Caves, Ajanta Caves, also see Buddhist pilgrimage sites in India
• Thailand: Wat Phra Kaew, Wat Pho, Wat Doi Suthep, Phra Pathom Chedi, Sukhothai, Ayutthaya
• Tibet: Lhasa (traditional home of the Dalai Lama), Mount Kailash, Lake Nam-tso
• Cambodia: Wat Botum, Wat Ounalom, Wat Botum, Silver Pagoda, Angkor Wat
• Sri Lanka: Temple of the Tooth, Polonnaruwa, (Kandy), Anuradhapura
• Laos: Luang Prabang
• Malaysia: Kek Lok Si, Buddhist Maha Vihara, Brickfields
• Myanmar: Shwedagon Pagoda, Mahamuni Buddha Temple, Kyaiktiyo Pagoda, Bagan, Sagaing Hill, Mandalay Hill,
• Nepal: Maya Devi Temple, Boudhanath, Swayambhunath
• Indonesia: Borobudur, Mendut, Sewu
• China: Yung-kang, Lung-men caves. The Four Sacred Mountains
• Japan:
  • Shikoku Pilgrimage, 88 temple pilgrimage on the island of Shikoku
  • Japan 100 Kannon Pilgrimage, pilgrimage composed of the Saigoku, Bandō and Chichibu pilgrimages
    • Saigoku Kannon Pilgrimage, pilgrimage in the Kansai region
    • Bandō Sanjūsankasho, pilgrimage in the Kantō region
    • Chichibu 34 Kannon Sanctuary, pilgrimage in Saitama Prefecture
  • Chūgoku 33 Kannon Pilgrimage, pilgrimage in the Chūgoku region
  • Kumano Kodō
  • Mount Kōya

Church of the Holy Sepulchre in Jerusalem according to tradition is the site where Jesus was crucified and resurrected

The Sanctuary of Our Lady of Fátima is one of the largest pilgrimage sites (Marian shrine) in the world.

Christian pilgrimage was first made to sites connected with the birth, life, crucifixion and resurrection of Jesus. Aside from the early example of Origen in the third century, surviving descriptions of Christian pilgrimages to the Holy Land date from the 4th century, when pilgrimage was encouraged by church fathers including Saint Jerome, and established by Saint Helena, the mother of Constantine the Great.[9]

The purpose of Christian pilgrimage was summarized by Pope Benedict XVI in this way:

To go on pilgrimage is not simply to visit a place to admire its treasures of nature, art or history. To go on pilgrimage really means to step out of ourselves in order to encounter God where he has revealed himself, where his grace has shone with particular splendour and produced rich fruits of conversion and holiness among those who believe. Above all, Christians go on pilgrimage to the Holy Land, to the places associated with the Lord's passion, death and resurrection. They go to Rome, the city of the martyrdom of Peter and Paul, and also to Compostela, which, associated with the memory of Saint James, has welcomed pilgrims from throughout the world who desire to strengthen their spirit with the Apostle's witness of faith and love.[10]

Pilgrimages were, and are, also made to Rome and other sites associated with the apostles, saints and Christian martyrs, as well as to places where there have been apparitions of the Virgin Mary. A popular pilgrimage journey is along the Way of St. James to the Santiago de Compostela Cathedral, in Galicia, Spain, where the shrine of the apostle James is located. A combined pilgrimage was held every seven years in the three nearby towns of Maastricht, Aachen and Kornelimünster where many important relics could be seen (see: Pilgrimage of the Relics, Maastricht). Chaucer's The Canterbury Tales recounts tales told by Christian pilgrims on their way to Canterbury Cathedral and the shrine of Thomas Becket. Marian pilgrimages remain very popular in Latin America.

Kumbh Mela

According to Karel Werner's Popular Dictionary of Hinduism, "most Hindu places of pilgrimage are associated with legendary events from the lives of various gods.... Almost any place can become a focus for pilgrimage, but in most cases they are sacred cities, rivers, lakes, and mountains."[11] Hindus are encouraged to undertake pilgrimages during their lifetime, though this practice is not considered absolutely mandatory. Most Hindus visit sites within their region or locale.

• 

  Pilgrims along the Ganges during Prayag Kumbh Mela
  Kumbh Mela: Kumbh Mela is one of the largest gatherings of humans in the world where pilgrims gather to bathe in a sacred or holy river.[12][13][14] The location is rotated among Allahabad, Haridwar, Nashik, and Ujjain.
• 

  Pilgrims enter the Badrinath Temple in Uttarakhand, India for a darśana
  Char Dham (Four Holy pilgrimage sites): The famous four holy sites Puri, Rameswaram, Dwarka, and Badrinath (or alternatively the Himalayan towns of Badrinath, Kedarnath, Gangotri, and Yamunotri) compose the Char Dham (four abodes) pilgrimage circuit.
• Kanwar Pilgrimage: The Kanwar is India's largest annual religious pilgrimage. As part of this phenomenon, millions of participants gather sacred water from the Ganga (usually in Haridwar, Gangotri, Gaumukh, or Sultanganj) and carry it across hundreds of miles to dispense as offerings in Śiva shrines.[15]
• Old Holy cities per Puranic Texts: Varanasi also known as Kashi (Shiva), Allahabad also known as Prayag, Haridwar-Rishikesh (Vishnu), Mathura-Vrindavan (Krishna), Pandharpur (Krishna), Paithan, Kanchipuram (Parvati), Dwarka (Krishna) and Ayodhya (Rama).
• Major Temple cities: Puri, which hosts a major Vaishnava Jagannath temple and Rath Yatra celebration; Katra, home to the Vaishno Devi Temple; Three comparatively recent temples of fame and huge pilgrimage are Shirdi, home to Sai Baba of Shirdi, Tirumala - Tirupati, home to the Tirumala Venkateswara Temple; and Sabarimala, where Swami Ayyappan is worshipped.
• Shakti Peethas: Another important set of pilgrimages are the Shakti Peethas, where the Mother Goddess is worshipped, the two principal ones being Kalighat and Kamakhya.
• Pancha Ishwarams - the five ancient Shiva temples of the island from classical antiquity.
• The Murugan pilgrimage route of Sri Lanka, an ancient Arunagirinathar-traversed Pada Yatra route of Tiruppadai temples includes the Maviddapuram Kandaswamy Temple in Kankesanturai, the Nallur Kandaswamy temple in Jaffna, the Pancha Ishwaram Koneswaram temple in Trincomalee, the Verugal Murugan Kovil on the banks of the river Verugal Aru, in Verugal, Trincomalee District, the Mandur Kandaswamy temple of Mandur (Sri Lanka), Thirukkovil Sithira Velayutha Swami Kovil, in Thirukkovil, Batticaloa, the Arugam Bay and Panamai in Amparai district, the Ukanthamalai Murugan Kovil, in Okanda, Kumana National Park and then through the park and Tissamaharama to the deity's holiest site, Kataragama temple, Katirkamam in the South.

Muslim pilgrims circumambulate the black cube of the Kaaba in the Al-Haram Mosque

The Ḥajj (Arabic: حَـجّ, main pilgrimage to Mecca) is one of the five pillars of Islam and a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and can support their family during their absence.[16][17][18] The gathering during the Hajj is considered the largest annual gathering of people in the world.[19][20][21] Since 2014, two or three million people have participated the Hajj annually.[22] The mosques in Mecca and Medina were closed in February 2020 because of the COVID-19 pandemic and the hajj was permitted for only a very limited number of Saudi nationals and foreigners living in Saudi Arabia starting on 29 July.[23]

Another important place for Muslims is the city of Medina, the second holiest site in Islam, in Saudi Arabia, the final resting place of Muhammad in Al-Masjid an-Nabawi (The Mosque of the Prophet).[24]

The Ihram (white robe of pilgrimage) is meant to show equality of all Muslim pilgrims in the eyes of Allah. 'A white has no superiority over a black, nor a black over a white. Nor does an Arab have superiority over a non-Arab, nor a non-Arab over an Arab - except through piety' - statement of the Prophet Muhammad.

Arba'een pilgrims in Mehran

About four million pilgrims participate in the Grand Magal of Touba, 200 kilometres (120 mi) east of Dakar, Senegal. The pilgrimage celebrates the life and teachings of Cheikh Amadou Bamba, who founded the Mouride brotherhood in 1883 and begins on the 18th of Safar.[25]

Jews at the Western Wall in Jerusalem during the Ottoman period, 1867

While Solomon's Temple stood, Jerusalem was the centre of the Jewish religious life and the site of the Three Pilgrimage Festivals of Passover, Shavuot and Sukkot, and all adult men who were able were required to visit and offer sacrifices (korbanot) at the Temple. After the destruction of the Temple, the obligation to visit Jerusalem and to make sacrifices no longer applied. The obligation was restored with the rebuilding of the Temple, but following its destruction in 70 CE, the obligation to make a pilgrimage to Jerusalem and offer sacrifices again went into abeyance.[31]

The western retaining wall of the Temple Mount, known as the Western Wall or "Wailing" Wall, is the remaining part of Second Jewish Temple in the Old City of Jerusalem is the most sacred and visited site for Jews. Pilgrimage to this area was off-limits to Jews from 1948 to 1967, when East Jerusalem was under Jordanian control.[32][33]

There are numerous lesser Jewish pilgrimage destinations, mainly tombs of tzadikim, throughout Palestine and all over the world, including: Hebron; Bethlehem; Mount Meron; Netivot; Uman, Ukraine; Silistra, Bulgaria; Damanhur, Egypt; and many others.[34]

Many rabbis claim that even today, after the destruction of the Temple, there is a mitzvah to make a pilgrimage on holidays.[35]

Sikh pilgrim at the Harmandir Sahib (the Golden Temple) in Amritsar, India.

Sikhism does not consider pilgrimage as an act of spiritual merit. Guru Nanak went to places of pilgrimage to reclaim the fallen people, who had turned ritualists. He told them of the need to visit that temple of God, deep in the inner being of themselves. According to him: "He performs a pilgrimage who controls the five vices."[36][37]

Eventually, however, Amritsar and Harmandir Sahib (the Golden Temple) became the spiritual and cultural centre of the Sikh faith, and if a Sikh goes on pilgrimage it is usually to this place.[38]

The Panj Takht (Punjabi: ਪੰਜ ਤਖ਼ਤ) are the five revered gurdwaras in India that are considered the thrones or seats of authority of Sikhism and are traditionally considered a pilgrimage.[39]

Baishatun Pilgrimage: Mazu and her palanquin

Mazu, also spelled as Matsu, is the most famous sea goddess in the Chinese southeastern sea area, Hong Kong, Macau and Taiwan.

Mazu Pilgrimage is more likely as an event (or temple fair), pilgrims are called as "Xiang Deng Jiao" (pinyin: xiāng dēng jiǎo, it means "lantern feet" in Chinese), they would follow the Goddess's (Mazu) palanquin from her own temple to another Mazu temple. By tradition, when the village Mazu palanquin passes, the residents would offer free water and food to those pilgrims along the way.

There are 2 main Mazu pilgrimages in Taiwan, it usually hold between lunar January and April, depends on Mazu's will.

• Baishatun Mazu Pilgrimage: this pilgrimage can be traced to 1863, from Baishantun (Miaoli County) to Beigang (Yunlin County) and return, not over a definite route.[40]
• Dajia Mazu Pilgrimage: from Dajia (Taichung City) to Xingang (Chiayi County) and return, it runs over a definite route.[41]

The Yazd Atash Behram in Iran is an Atash Bahram, the highest grade of fire temple in Zoroastrianism

In Iran, there are pilgrimage destinations called pirs in several provinces, although the most familiar ones are in the province of Yazd.[42] In addition to the traditional Yazdi shrines, new sites may be in the process of becoming pilgrimage destinations. The ruins are the ruins of ancient fire temples. One such site is the ruin of the Sassanian era Azargoshnasp fire temple in Iran's Azarbaijan Province. Other sites are the ruins of fire temples at Rey, south of the capital Tehran, and the Firouzabad ruins sixty kilometres south of Shiraz in the province of Pars.

Atash Behram ("Fire of victory") is the highest grade of fire temple in Zoroastrianism. It has 16 different "kinds of fire", that is, fires gathered from 16 different sources.[43] Currently there are 9 Atash Behram, one in Yazd, Iran and the rest in Western India. They have become a pilgrimage destination.[44]

In India the cathedral fire temple that houses the Iranshah Atash Behram, located in the small town of Udvada in the west coast province of Gujarat, is a pilgrimage destination.[44]

• Burial places of founders of world religions
• HCPT – The Pilgrimage Trust
• Hiking
• Journey of self-discovery
• Junrei
• List of shrines
• List of significant religious sites
• Monastery
• New Age travellers
• Pardon (ceremony)
• Religion in pre-Islamic Arabia § Pilgrimages
• Romeria
• Sacred travel
• World Youth Day

• Coleman, Simon. Powers of Pilgrimage: Religion in a World of Movement. United States, NYU Press, 2022.
• al-Naqar, Umar. 1972. The Pilgrimage Tradition in West Africa. Khartoum: Khartoum University Press. [includes a map 'African Pilgrimage Routes to Mecca, ca. 1300–1900']
• Coleman, Simon and John Elsner (1995), Pilgrimage: Past and Present in the World Religions. Cambridge: Harvard University Press.
• Coleman, Simon & John Eade (eds) (2005), Reframing Pilgrimage. Cultures in Motion. London: Routledge.
• Davidson, Linda Kay and David M. Gitlitz (2002), Pilgrimage: From the Ganges to Graceland: An Encyclopedia. Santa Barbara, Ca.: ABC-CLIO.
• Gitlitz, David M. and Linda Kay Davidson (2006). Pilgrimage and the Jews. Westport, CT: Praeger.
• Jackowski, Antoni. 1998. Pielgrzymowanie [Pilgrimage]. Wroclaw: Wydawnictwo Dolnoslaskie.
• Kerschbaum & Gattinger, Via Francigena – DVD – Documentation, of a modern pilgrimage to Rome, ISBN 3-200-00500-9, Verlag EUROVIA, Vienna 2005
• Margry, Peter Jan (ed.) (2008), Shrines and Pilgrimage in the Modern World. New Itineraries into the Sacred. Amsterdam: Amsterdam University Press.
• Okamoto, Ryosuke (2019). Pilgrimages in the Secular Age: From El Camino to Anime. Tokyo: Japan Publishing Industry Foundation for Culture.
• Sumption, Jonathan. 2002. Pilgrimage: An Image of Mediaeval Religion. London: Faber and Faber Ltd.
• Wolfe, Michael (ed.). 1997. One Thousands Roads to Mecca. New York: Grove Press.
• Zarnecki, George (1985), The Monastic World: The Contributions of The Orders. pp. 36–66, in Evans, Joan (ed.). 1985. The Flowering of the Middle Ages. London: Thames and Hudson Ltd.
• Zwissler, Laurel (2011). "Pagan Pilgrimage: New Religious Movements Research on Sacred Travel within Pagan and New Age Communities". Religion Compass. Wiley. 5 (7): 326–342. doi:10.1111/j.1749-8171.2011.00282.x. ISSN 1749-8171.

• Media related to Pilgrimage at Wikimedia Commons