Group sex

Depiction of group sex in the Kama Sutra

Illustration from the Kama Sutra

In principle, any sexual behavior performed by more than two people can be referred to as group sex, but various terms are used to describe particular acts or combinations of people. Many swingers argue that non-swingers have conflated the terms because of lack of understanding and that there are distinct differences among the terms with specific meanings as to number, intent, sexual orientation, and familiarity of the persons involved.

• Circle jerk: Group masturbation among men, usually sitting in somewhat of a circle formation.
• Daisy chain: Group of participants perform cunnilingus or fellatio on each other in a circular formation, permitting each participant to both give and receive oral sex simultaneously.
• Gang bang: A number of people performing sex acts on one person, either in turn or at the same time.
• Threesome or three-way: Three people all having sexual relations, not necessarily simultaneously. Not to be confused with ménage à trois (literally, "household of three").
• Foursome or four-way: Sex between four people. Not to be confused with ménage à quatre (literally, "household of four").
• Double penetration: When a person is entered or penetrated in the vagina and/or anus by two people at the same time. This is usually when one person enters the anus while another enters the vagina; however, it also refers to two simultaneous penetrations in the same orifice.
• Spintrian: A term used by Suetonius to describe sexual group practices indulged in by the emperor Tiberius on Capri.[4]
• Monogamous group sex or same room sex (a.k.a. soft swapping): Couples engaging in sexual activity in the same room but in separate pairs, without any swapping of partners or other major sexual activity between couples.

Illustration of a foursome by Édouard-Henri Avril

Illustration of an orgy by Édouard-Henri Avril

A sex party is a gathering at which sexual activity takes place. Sex parties may be organized to enable people to engage in casual sexual activity or for swinging couples or people interested in group sex to meet, but any gathering where sexual activity is anticipated can be called a sex party.

There are a number of types of sex parties:

Daisy chain

Two men and two women ringed in a circular foursome sex position performing four combinations of oral sex: M–F, F–F, F–M, M–M

A daisy chain refers to a sexual act involving three or more people, during which each person simultaneously has sex with the person beside them in the group, thus forming a chain.[9] Some sources consider only groups of four or more people to be a daisy chain.[10]

Thus, in an "erotic foursome or partie-carrée", "two couples ... form a chain or Maltese cross carefully alternating man and woman".[11]

"The matter of ... erotic or spintrian chains ('daisy-chains')",[12] i.e., "of 'spintries' or erotic human chains, ... has been taken to ... permutational development in the appendix of postures to the well-known Manual of Classical Erotology (1824) of the Fichtean philosopher, Friedrich Karl Forberg, and in a Swedish work, Ju fler vi är tillsammans ('The More the Merrier'), by a schoolteacher, Ragnar Aaslund, published in 1966 and intended frankly as a manual of group-sex."[13]

A system of initialisms has evolved to describe the variety of group sex arrangements, using the letters M (for male) and F (for female). These notations have appeared in erotic literature and film descriptions, member profiles in online communities, and personal ads.

Adjacent letters are sometimes used to signify sexual contact between the participants represented by those letters, though this does not necessarily mean there is no contact between the other participants. For example, MMF might indicate a ménage à trois of two men and one woman in which the center male has sexual contact with the other male and the female, and in which it is not specified whether there is contact between the female and the other male. MFMF, on the other hand, implies no same-sex contact.

As with all sexual activity, the relative risks of group sex depend on the specific activities engaged in, although having a large number of sexual partners increases one's risk of exposure to sexually transmitted infections (STIs).

From the mid-1980s there was active lobbying against gay bathhouses, blaming them for the spread of STIs, in particular HIV, and this forced closures in some jurisdictions, particularly in the United States.[14][15] Sociologist Stephen O. Murray, writes that, "there was never any evidence presented that going to bathhouses was a risk-factor for contracting AIDS."[16] In other countries, fears about the spread of STIs have prompted the closing of bathhouses—with their private rooms—in favour of sex clubs, in which all sexual activity takes place in the open, and can be observed by monitors whose job it is to enforce safer sex practices.[17]

Proponents point out that venues where group sex takes place often provide condoms, dental dams, latex gloves, lubricants and other items for safer sex. Bathhouses in particular are a major source of safer sex information—they provide pamphlets and post safer sex posters prominently (often on the walls of each room as well as in the common areas), provide free condoms and lubricants, and often require patrons to affirm that they will only have safer sex on the premises.[18][19][20][21]

In a 2015 US survey, a significantly larger percentage of men than women responded that they had any lifetime experience of a threesome (17.8 vs 10.3) or group sex (11.5 vs 6.3).[22]

The Sexual Offences Act 1967 decriminalized homosexual acts between two men over 21 years of age in private in England and Wales;[23] however, the privacy restrictions of the Act meant a third person could not participate in the sex or even be present, as well as that the two men could not have sex in a hotel. These restrictions were overturned in the European Court of Human Rights in 2000.[24]

Section 20A of the Immorality Act, 1957,[25] commonly known as the "men at a party" clause, was a South African law that criminalized all sexual acts between men that occurred in the presence of a third person. The section was enacted by the Immorality Amendment Act, 1969 and remained in force until it was found to be unconstitutional in 1998 by the Constitutional Court in the case of National Coalition for Gay and Lesbian Equality v Minister of Justice.

A 1996 sexual harassment case filed against Mitsubishi Motor Manufacturing of America by the Equal Employment Opportunity Commission (EEOC) highlighted corporate involvement by Mitsubishi in sex parties arranged by managers and other employees.[26]

Group sex is illegal in China, due to Article 301 of China's 1997 Criminal Law which bans “group licentiousness”.[27][28]

Sex parties, under various names, have been a common focus of moral panics fed by media reports claiming that such parties are prevalent, or growing in prevalence, especially among teenagers.[29]

Sensational media reports about the prevalence of sex parties, especially among young people, appear with some regularity. In the early 1950s, for example, it was alleged that teenage girls, mainly throughout the Southern and Midwestern United States were forming "non-virgin clubs", in which they organized and held sex orgies with reports of couples being paired off by drawing numbers from a hat. These claims were investigated and debunked.[30][31][32][33]

Several stories of this type arose in the US in 2003. In New York, rumors began that teens had been taking days off from school to attend "hooky parties" while their parents were at work. One school even suspended a group of girls for allegedly skipping school to attend such a party, refusing to let them to return to school until each had submitted to a medical examination for sexually transmitted diseases and pregnancy, and school officials were allowed to examine the results. The New York Civil Liberties Union filed a federal lawsuit against the school[34] on behalf of the girls and won a settlement which included monetary damages and a change in the school district's policy.[35]

A rainbow party is a baseless urban legend spread from the early 2000s. At these events, females wearing various shades of lipstick reportedly took turns fellating males in sequence, leaving multiple colours on their penises,[36] ignoring the fact that in such a situation the colors would blend. Rainbow parties were covered on The Oprah Winfrey Show in 2003, and became the subject of a juvenile novel called Rainbow Party.[36] On May 27, 2010, the television program The Doctors discussed the topic with dozens of teens, parents, and professionals. However, sex researchers and adolescent health care professionals have found no evidence for the existence of rainbow parties, and as such attribute the spread of the stories to a moral panic.[36]

Similar stories concerning teenagers using gel bracelets as coupons or signals for sex also arose at the time, with a similar lack of corroborating evidence.[37]

• Bacchanalia
• Orgia (ancient Greek rite)
• Sex positions of groups

• "What Parents Don't Know About Their Teen Daughters' Sex Lives" (part of "The Secret Life of Teens"). Primetime, May 18, 2006. ABC.
• Primetime, July 21, 2005. ABC.
• Adkins, Lesley and Adkins, Roy A. (1998). Handbook to Life in Ancient Greece. ISBN 0-19-512491-X.
• Alexander, Timothy Jay (2007). A Beginner's Guide to Hellenismos. ISBN 978-1-4303-2456-0.
• Alexander, Timothy Jay (2007). Hellenismos Today. ISBN 978-1-4303-1427-1.
• Burnet, John (2005). Early Greek Philosophy. ISBN 1402197535.
• Dillon, Matthew (2002). Girls and Women in Classical Greek Religion. ISBN 0-415-20272-8.
• Legman, Gershon (1969). Oragenitalism: Oral Techniques in Genital Excitation. New York: The Julian Press Inc.
• Maffesoli, Michel (1993). The Shadow of Dionysus: A Contribution to the Sociology of the Orgy. ISBN 978-0-7914-1239-8.
• Partridge, Burgo (1960). A History of Orgies.
• Persson, Martin (1970). The Minoan-Mycenaean Religion and Its Survival in Greek Religion. ISBN 0-8196-0273-6.
• Talese, Gay (1980). Thy Neighbor's Wife.
• Weill, Sabrina (2006). The Real Truth About Teens and Sex: From Hooking Up to Friends with Benefits – What Teens Are Thinking, Doing, and Talking About, and How to Help Them Make Smart Choices. New York: Perigee. ISBN 978-0-399-53280-1.
• Wilson, Nigel Guy (2005). Encyclopedia of Ancient Greece. ISBN 0-415-97334-1.

Wikimedia Commons has media related to Group sex.

• Weinberg, Martin S.; Williams, Colin J. (December 1975). "Gay Baths and the Social Organization of Impersonal Sex". Social Problems. 23 (2): 124–136. doi:10.2307/799651. JSTOR 799651.