Saka

Linguist Oswald Szemerényi studied synonyms of various origins for Scythian and differentiated the following terms: Sakā 𐎿𐎣𐎠, Skuthēs Σκύθης, Skudra 𐎿𐎤𐎢𐎭𐎼, and Sugᵘda 𐎿𐎢𐎦𐎢𐎭.[18]

Derived from an Iranian verbal root sak-, "go, roam" and thus meaning "nomad" was the term Sakā, from which came the names:

• Old Persian: 𐎿𐎣𐎠 Sakā, used by the ancient Persians to designate all nomads of the Eurasian steppe, including the Pontic Scythians[19]
• Ancient Greek: Σάκαι Sákai
• Latin: Sacae
• Sanskrit: शक Śaka
• Old Chinese: 塞 Sək[20][21][22] From the Indo-European root (s)kewd-, meaning "propel, shoot" (and from which was also derived the English word shoot), of which *skud- is the zero-grade form, was descended the Scythians' self-name reconstructed by Szemerényi as *Skuδa (roughly "archer"). From this were descended the following exonyms:
• Akkadian: Iškuzaya and Askuzaya, used by the Assyrians
• Old Persian: 𐎿𐎤𐎢𐎭𐎼 Skudra
• Ancient Greek: Σκύθης Skúthēs (plural Σκύθαι Skúthai), used by the Ancient Greeks[23]

• The Old Armenian: սկիւթ Skiwtʰ is based on itacistic Greek

A late Scythian sound change from /δ/ to /l/ resulted in the evolution of *Skuδa into *Skula. From this was derived the Greek word Skṓlotoi Σκώλοτοι, which, according to Herodotus, was the self-designation of the Royal Scythians.[24][25]

Other sound changes have produced Sugᵘda 𐎿𐎢𐎦𐎢𐎭.[18]

The name Sakā was used by the ancient Persian to refer to all the Iranian nomadic tribes living to the north of their empire, including both those who lived between the Caspian Sea and the Hungry steppe, and those who lived to the north of the Danube and the Black Sea. The Assyrians meanwhile called these nomads the Ishkuzai (Akkadian: Iškuzaya[26][27]) or Askuzai (Akkadian: Asguzaya, mat Askuzaya, mat Ášguzaya[26][28]), and the Ancient Greeks called them Skuthai (Ancient Greek: Σκύθης Skúthēs, Σκύθοι Skúthoi, Σκύθαι Skúthai).[29]

For the Achaemenids, there were three types of Sakas: the Sakā tayai paradraya ("beyond the sea", presumably between the Greeks and the Thracians on the Western side of the Black Sea), the Sakā tigraxaudā ("with pointed caps"), the Sakā haumavargā ("Hauma drinkers", furthest East). Soldiers of the Achaemenid army, Xerxes I tomb detail, circa 480 BC.[30]

The Achaemenid inscriptions initially listed a single group of Sakā. However, following Darius I's campaign of 520 to 518 BC against the Asian nomads, they were differentiated into two groups, both living in Central Asia to the east of the Caspian Sea:[29][31]

• the Sakā tigraxaudā (𐎿𐎣𐎠 𐏐 𐎫𐎡𐎥𐎼𐎧𐎢𐎭𐎠) – "Sakā who wear pointed caps," who were also known as the Massagetae.[32][33]
• the Sakā haumavargā (𐎿𐎣𐎠 𐏐 𐏃𐎢𐎶𐎺𐎼𐎥𐎠) – interpreted as "Sakā who lay hauma (around the fire)",[34] which can be interpreted as "Saka who revere hauma."[35]

A third name was added after the Darius's campaign north of the Danube:[29]

• the Sakā tayaiy paradraya (𐎿𐎣𐎠 𐏐 𐎫𐎹𐎡𐎹 𐏐 𐎱𐎼𐎭𐎼𐎹) – "the Sakā who live beyond the (Black) Sea," who were the Pontic Scythians of the East European steppes

An additional term is found in two inscriptions elsewhere:[36][29]

• the Sakaibiš tayaiy para Sugdam (𐎿𐎣𐎡𐎲𐎡𐏁 𐏐 𐎫𐎹𐎡𐎹 𐏐 𐎱𐎼 𐏐 𐎿𐎢𐎥𐎭𐎶) – "Saka who are beyond Sogdia", a term was used by Darius for the people who formed the north-eastern limits of his empire at the opposite end to satrapy of Kush (the Ethiopians).[37][38] These Sakaibiš tayaiy para Sugdam have been suggested to have been the same people as the Sakā haumavargā[39]

Moreover, Darius the Great's Suez Inscriptions mention two group of Sakas:[40][41]

• the Sꜣg pḥ (𓐠𓎼𓄖𓈉) – "Sakā of the Marshes"
• the Sk tꜣ (𓋴𓎝𓎡𓇿𓈉) – "Sakā of the Land"

The scholar David Bivar had tentatively identified the Sk tꜣ with the Sakā haumavargā,[42] and John Manuel Cook had tentatively identified the Sꜣg pḥ with the Sakā tigraxaudā.[39] More recently, the scholar Rüdiger Schmitt has suggested that the Sꜣg pḥ and the Sk tꜣ might have collectively designated the Sakā tigraxaudā/Massagetae.[43]

The Achaemenid king Xerxes I listed the Saka coupled with the Dahā (𐎭𐏃𐎠) people of Central Asia,[37][39][36] who might possibly have been identical with the Sakā tigraxaudā.[44][45][46]

Although the ancient Persians, ancient Greeks, and ancient Babylonians respectively used the names "Saka," "Scythian," and "Cimmerian" for all the steppe nomads, modern scholars now use the term Saka to refer specifically to Iranian peoples who inhabited the northern and eastern Eurasian Steppe and the Tarim Basin;[2][47][3][7] and while the Cimmerians were often described by contemporaries as culturally Scythian, they may have differed ethnically from the Scythians proper, to whom the Cimmerians were related, and who also displaced and replaced the Cimmerians.[8]

Arzhan kurgan (8-7th century BC)

Arzhan kurgan and early Saka artifacts, dated to 8-7th century BC

Recent archeological and genetic data suggests that the Western and Eastern Scythians of the 1st millennium BC originated independently, but both combine Yamnaya-related ancestry, which spread eastwards from the area of the European steppes,[58] with an East Asian-related component, which most closely corresponds to the modern North Siberian Nganasan people of the lower Yenisey River, to varying degrees, but generally higher among Eastern Scythians.[58]

On the other hand, archaeological evidence now tends to suggest that the origins of Scythian culture, characterized by its kurgans burial mounds and its Animal style of the 1st millennium BC, are to be found among Eastern Scythians rather than their Western counterparts: eastern kurgans are older than western ones (such as the Altaic kurgan Arzhan 1 in Tuva), and elements of the Animal style are first attested in areas of the Yenisei river and modern-day China in the 10th century CE.[59] The rapid spread of Scythian culture, from the Eastern Scythians to the Western Scythians, is also confirmed by significant east-to-west gene flow across the steppes during the 1st millennium BC.[58][59]

The Sakas spoke a language belonging to the Iranian branch of the Indo-European languages. The Pazyryk burials of the Pazyryk culture in the Ukok Plateau in the 4th and 3rd centuries BC are thought to be of Saka chieftains.[60][61][62] These burials show striking similarities with the earlier Tarim mummies at Gumugou.[61] The Issyk kurgan of south-eastern Kazakhstan,[62] and the Ordos culture of the Ordos Plateau has also been connected with the Saka.[63] It has been suggested that the ruling elite of the Xiongnu was of Saka origin.[64] Some scholars contend that in the 8th century BC, a Saka raid on Altai may be "connected" with a raid on Zhou China.[65]

The Saka are attested in historical and archaeological records dating to around the 8th century BC.[66]

The Saka tribe of the Massagetae/Tigraxaudā rose to power in the 8th to 7th centuries BC, when they migrated from the east into Central Asia,[43] from where they expelled the Scythians, another nomadic Iranian tribe to whom they were closely related, after which they came to occupy large areas of the region beginning in the 6th century BC.[32] The Massagetae forcing the Early Scythians to the west across the Araxes river and into the Caucasian and Pontic steppes started a significant movement of the nomadic peoples of the Eurasian Steppe,[67] following which the Scythians displaced the Cimmerians and the Agathyrsi, who were also nomadic Iranian peoples closely related to the Massagetae and the Scythians, conquered their territories,[67][68][32][69][70][71] and invaded Western Asia, where their presence had an important role in the history of the ancient civilisations of Mesopotamia, Anatolia, Egypt, and Iran.[69]

During the 7th century BC itself, Saka presence started appearing in the Tarim Basin region.[66]

According to the ancient Greek historian Diodorus Siculus, the Parthians rebelled against the Medes during the reign of Cyaxares, after which the Parthians put their country and capital city under the protection of the Sakas. This was followed by a long war opposing the Medes to the Saka, the latter of whom were led by the queen Zarinaea. At the end of this war, the Parthians accepted Median rule, and the Saka and the Medes made peace.[72][73][74]

According to the Greek historian Ctesias, once the Persian Achaemenid Empire's founder, Cyrus, had overthrown his grandfather the Median king Astyages, the Bactrians accepted him as the heir of Astyages and submitted to him, after which he founded the city of Cyropolis on the Iaxartes river as well as seven fortresses to protect the northern frontier of his empire against the Saka. Cyrus then attacked the Sakā haumavargā, initially defeated them and captured their king, Amorges. After this, Amorges's queen, Sparethra, defeated Cyrus with a large army of both men and women warriors and captured Parmises, the brother-in-law of Cyrus and the brother of his wife Amytis, as well as Parmises's three sons, whom Sparethra exchanged in return for her husband, after which Cyrus and Amorges became allies, and Amorges helped Cyrus conquer Lydia.[75][76][77][78][79][80]

Cyrus, accompanied by the Sakā haumavargā of his ally Amorges, later carried out a campaign against the Massagetae/Sakā tigraxaudā in 530 BC.[43] According to Herodotus, Cyrus captured a Massagetaean camp by ruse, after which the Massagetae queen Tomyris led the tribe's main force against the Persians, defeated them, and placed the severed head of Cyrus in a sack full of blood. Some versions of the records of the death of Cyrus named the Derbices, rather than the Massagetae, as the tribe against whom Cyrus died in battle, because the Derbices were a member tribe of the Massagetae confederation or identical with the whole of the Massagetae.[81][43] After Cyrus had been mortally wounded by the Derbices/Massagetae, Amorges and his Sakā haumavargā army helped the Persian soldiers defeat them. Cyrus told his sons to respect their own mother as well as Amorges above everyone else before dying.[80]

Possibly shortly before the 520s BC, the Saka expanded into the valleys of the Ili and Chu in eastern Central Asia.[57] Around 30 Saka tombs in the form of kurgans (burial mounds) have also been found in the Tian Shan area dated to between 550–250 BC.[66]

Darius I waged wars against the eastern Sakas during a campaign of 520 to 518 BC where, according to his inscription at Behistun, he conquered the Massagetae/Sakā tigraxaudā, captured their king Skunxa, and replaced him with a ruler who was loyal to Achaemenid rule.[43][80][82] The territories of the Saka were absorbed into the Achaemenid Empire as part of Chorasmia that included much of the territory between the Oxus and the Iaxartes rivers,[83] and the Saka then supplied the Achaemenid army with large number of mounted bowmen.[84] According to Polyaenus, Darius fought against three armies led by three kings, respectively named Sacesphares, Amorges or Homarges, and Thamyris, with Polyaenus's account being based on accurate Persian historical records.[80][85][86] After Darius's administrative reforms of the Achaemenid Empire, the Sakā tigraxaudā were included within the same tax district as the Medes.[87]

During the period of Achaemenid rule, Central Asia was in contact with Saka populations who were themselves in contact with China.[88]

After Alexander the Great conquered the Achaemenid Empire, the Saka resisted his incursions into Central Asia.[47]

At least by the late 2nd century BC, the Sakas had founded states in the Tarim Basin.[17]

Captured Saka king Skunkha, from Mount Behistun, Iran, Achaemenid stone relief from the reign of Darius I (r. 522–486 BC)

The Sakas as subjects of the Achaemenid Empire on the statue of Darius I, circa 500 BC.

The Saka were pushed out of the Ili and Chu River valleys by the Yuezhi.[89][14][15] An account of the movement of these people is given in Sima Qian's Records of the Grand Historian. The Yuehzhi, who originally lived between Tängri Tagh (Tian Shan) and Dunhuang of Gansu, China,[90] were assaulted and forced to flee from the Hexi Corridor of Gansu by the forces of the Xiongnu ruler Modu Chanyu, who conquered the area in 177–176 BC.[91][92][93][94][95][96] In turn the Yuehzhi were responsible for attacking and pushing the Sai (i.e. Saka) west into Sogdiana, where, between 140 and 130 BC, the latter crossed the Syr Darya into Bactria. The Saka also moved southwards toward the Pamirs and northern India, where they settled in Kashmir, and eastward, to settle in some of the oasis-states of Tarim Basin sites, like Yanqi (焉耆, Karasahr) and Qiuci (龜茲, Kucha).[97][98] The Yuehzhi, themselves under attacks from another nomadic tribe, the Wusun, in 133–132 BC, moved, again, from the Ili and Chu valleys, and occupied the country of Daxia, (大夏, "Bactria").[57][99]

The ancient Greco-Roman geographer Strabo noted that the four tribes that took down the Bactrians in the Greek and Roman account – the Asioi, Pasianoi, Tokharoi and Sakaraulai – came from land north of the Syr Darya where the Ili and Chu valleys are located.[100][57] Identification of these four tribes varies, but Sakaraulai may indicate an ancient Saka tribe, the Tokharoi is possibly the Yuezhi, and while the Asioi had been proposed to be groups such as the Wusun or Alans.[100][101]

René Grousset wrote of the migration of the Saka: "the Saka, under pressure from the Yueh-chih [Yuezhi], overran Sogdiana and then Bactria, there taking the place of the Greeks." Then, "Thrust back in the south by the Yueh-chih," the Saka occupied "the Saka country, Sakastana, whence the modern Persian Seistan."[100] Some of the Saka fleeing the Yuezhi attacked the Parthian Empire, where they defeated and killed the kings Phraates II and Artabanus.[89] These Sakas were eventually settled by Mithridates II in what become known as Sakastan.[89] According to Harold Walter Bailey, the territory of Drangiana (now in Afghanistan and Pakistan) became known as "Land of the Sakas", and was called Sakastāna in the Persian language of contemporary Iran, in Armenian as Sakastan, with similar equivalents in Pahlavi, Greek, Sogdian, Syriac, Arabic, and the Middle Persian tongue used in Turfan, Xinjiang, China.[102] This is attested in a contemporary Kharosthi inscription found on the Mathura lion capital belonging to the Saka kingdom of the Indo-Scythians (200 BC – 400 AD) in North India,[102] roughly the same time the Chinese record that the Saka had invaded and settled the country of Jibin 罽賓 (i.e. Kashmir, of modern-day India and Pakistan).[103]

Iaroslav Lebedynsky and Victor H. Mair speculate that some Sakas may also have migrated to the area of Yunnan in southern China following their expulsion by the Yuezhi. Excavations of the prehistoric art of the Dian Kingdom of Yunnan have revealed hunting scenes of Caucasoid horsemen in Central Asian clothing.[104] The scenes depicted on these drums sometimes represent these horsemen practising hunting. Animal scenes of felines attacking oxen are also at times reminiscent of Scythian art both in theme and in composition.[105]

Migrations of the 2nd and 1st century BC have left traces in Sogdia and Bactria, but they cannot firmly be attributed to the Saka, similarly with the sites of Sirkap and Taxila in ancient India. The rich graves at Tillya Tepe in Afghanistan are seen as part of a population affected by the Saka.[106]

The Shakya clan of India, to which Gautama Buddha, called Śākyamuni "Sage of the Shakyas", belonged, were also likely Sakas, as Michael Witzel[107] and Christopher I. Beckwith[108] have demonstrated.

Head of a Saka warrior, as a defeated enemy of the Yuezhi, from Khalchayan, northern Bactria, 1st century BC.[109][110][111]

The region in modern Afghanistan and Iran where the Saka moved to became known as "land of the Saka" or Sakastan.[102] This is attested in a contemporary Kharosthi inscription found on the Mathura lion capital belonging to the Saka kingdom of the Indo-Scythians (200 BC – 400 AD) in northern India,[102] roughly the same time the Chinese record that the Saka had invaded and settled the country of Jibin 罽賓 (i.e. Kashmir, of modern-day India and Pakistan).[103] In the Persian language of contemporary Iran the territory of Drangiana was called Sakastāna, in Armenian as Sakastan, with similar equivalents in Pahlavi, Greek, Sogdian, Syriac, Arabic, and the Middle Persian tongue used in Turfan, Xinjiang, China.[102] The Sakas also captured Gandhara and Taxila, and migrated to North India.[112] The most famous Indo-Scythian king was Maues.[113] An Indo-Scythians kingdom was established in Mathura (200 BC – 400 AD).[102][16] Weer Rajendra Rishi, an Indian linguist, identified linguistic affinities between Indian and Central Asian languages, which further lends credence to the possibility of historical Sakan influence in North India.[112][114] According to historian Michael Mitchiner, the Abhira tribe were a Saka people cited in the Gunda inscription of the Western Satrap Rudrasimha I dated to AD 181.[115]

Coin of Gurgamoya, king of Khotan. Khotan, first century.
Obv: Kharosthi legend, "Of the great king of kings, king of Khotan, Gurgamoya.
Rev: Chinese legend: "Twenty-four grain copper coin". British Museum

The Kingdom of Khotan was a Saka city state in on the southern edge of the Tarim Basin. As a consequence of the Han–Xiongnu War spanning from 133 BC to 89 AD, the Tarim Basin (now Xinjiang, Northwest China), including Khotan and Kashgar, fell under Han Chinese influence, beginning with the reign of Emperor Wu of Han (r. 141–87 BC).[116][117]

Archaeological evidence and documents from Khotan and other sites in the Tarim Basin provided information on the language spoken by the Saka.[102]>[118] The official language of Khotan was initially Gandhari Prakrit written in Kharosthi, and coins from Khotan dated to the 1st century bear dual inscriptions in Chinese and Gandhari Prakrit, indicating links of Khotan to both India and China.[119] Surviving documents however suggest that an Iranian language was used by the people of the kingdom for a long time Third-century AD documents in Prakrit from nearby Shanshan record the title for the king of Khotan as hinajha (i.e. "generalissimo"), a distinctively Iranian-based word equivalent to the Sanskrit title senapati, yet nearly identical to the Khotanese Saka hīnāysa attested in later Khotanese documents.[119] This, along with the fact that the king's recorded regnal periods were given as the Khotanese kṣuṇa, "implies an established connection between the Iranian inhabitants and the royal power," according to the Professor of Iranian Studies Ronald E. Emmerick.[119] He contended that Khotanese-Saka-language royal rescripts of Khotan dated to the 10th century "makes it likely that the ruler of Khotan was a speaker of Iranian."[119] Furthermore, he argued that the early form of the name of Khotan, hvatana, is connected semantically with the name Saka.[119]

The region once again came under Chinese suzerainty with the campaigns of conquest by Emperor Taizong of Tang (r. 626–649).[120] From the late eighth to ninth centuries, the region changed hands between the rival Tang and Tibetan Empires.[121][122] However, by the early 11th century the region fell to the Muslim Turkic peoples of the Kara-Khanid Khanate, which led to both the Turkification of the region as well as its conversion from Buddhism to Islam.

A document from Khotan written in Khotanese Saka, part of the Eastern Iranian branch of the Indo-European languages, listing the animals of the Chinese zodiac in the cycle of predictions for people born in that year; ink on paper, early 9th century

Later Khotanese-Saka-language documents, ranging from medical texts to Buddhist literature, have been found in Khotan and Tumshuq (northeast of Kashgar).[102] Similar documents in the Khotanese-Saka language dating mostly to the 10th century have been found in the Dunhuang manuscripts.[123]

Although the ancient Chinese had called Khotan Yutian (于闐), another more native Iranian name occasionally used was Jusadanna (瞿薩旦那), derived from Indo-Iranian Gostan and Gostana, the names of the town and region around it, respectively.[124]

Much like the neighboring people of the Kingdom of Khotan, people of Kashgar, the capital of Shule, spoke Saka, one of the Eastern Iranian languages.[125] According to the Book of Han, the Saka split and formed several states in the region. These Saka states may include two states to the northwest of Kashgar, and Tumshuq to its northeast, and Tushkurgan south in the Pamirs.[126] Kashgar also conquered other states such as Yarkand and Kucha during the Han dynasty, but in its later history, Kashgar was controlled by various empires, including Tang China,[127][128][129] before it became part of the Turkic Kara-Khanid Khanate in the 10th century. In the 11th century, according to Mahmud al-Kashgari, some non-Turkic languages like the Kanchaki and Sogdian were still used in some areas in the vicinity of Kashgar,[130] and Kanchaki is thought to belong to the Saka language group.[126] It is believed that the Tarim Basin was linguistically Turkified before the 11th century ended.[131]

In the 1st century BC, the Greek-Roman geographer Strabo gave an extensive description of the peoples of the eastern steppe, whom he located in Central Asia beyond Bactria and Sogdiana.[132]

Strabo went on to list the names of the various tribes he believed to be "Scythian",[132] and in so doing almost certainly conflated them with unrelated tribes of eastern Central Asia. These tribes included the Saka.

Now the greater part of the Scythians, beginning at the Caspian Sea, are called Däae, but those who are situated more to the east than these are named Massagetae and Sacae, whereas all the rest are given the general name of Scythians, though each people is given a separate name of its own. They are all for the most part nomads. But the best known of the nomads are those who took away Bactriana from the Greeks, I mean the Asii, Pasiani, Tochari, and Sacarauli, who originally came from the country on the other side of the Iaxartes River that adjoins that of the Sacae and the Sogdiani and was occupied by the Sacae. And as for the Däae, some of them are called Aparni, some Xanthii, and some Pissuri. Now of these the Aparni are situated closest to Hyrcania and the part of the sea that borders on it, but the remainder extend even as far as the country that stretches parallel to Aria. Between them and Hyrcania and Parthia and extending as far as the Arians is a great waterless desert, which they traversed by long marches and then overran Hyrcania, Nesaea, and the plains of the Parthians. And these people agreed to pay tribute, and the tribute was to allow the invaders at certain appointed times to overrun the country and carry off booty. But when the invaders overran their country more than the agreement allowed, war ensued, and in turn their quarrels were composed and new wars were begun. Such is the life of the other nomads also, who are always attacking their neighbors and then in turn settling their differences.

(Strabo, Geography, 11.8.1; transl. 1903 by H. C. Hamilton & W. Falconer.)[132]

Silver coin of the Indo-Scythian King Azes II (ruled c. 35–12 BC). Note the royal tamga on the coin.

The Sakas receive numerous mentions in Indian texts, including the Purāṇas, the Manusmṛiti, the Rāmāyaṇa, the Mahābhārata, and the Mahābhāṣya of Patanjali.

Saka burials documented by modern archaeologists include the kurgans at Pazyryk in the Ulagan (Red) district of the Altai Republic, south of Novosibirsk in the Altai Mountains of southern Siberia (near Mongolia). Archaeologists have extrapolated the Pazyryk culture from these finds: five large burial mounds and several smaller ones between 1925 and 1949, one opened in 1947 by Russian archaeologist Sergei Rudenko. The burial mounds concealed chambers of larch-logs covered over with large cairns of boulders and stones.[157]

The Pazyryk culture flourished between the 7th and 3rd century BC in the area associated with the Sacae.

Ordinary Pazyryk graves contain only common utensils, but in one, among other treasures, archaeologists found the famous Pazyryk Carpet, the oldest surviving wool-pile oriental rug. Another striking find, a 3-metre-high four-wheel funerary chariot, survived well-preserved from the 5th to 4th century BC.[158]

Artifacts found the tombs 2 and 4 of Tillya Tepe and reconstitution of their use on the man and woman found in these tombs

A site found in 1968 in Tillia Tepe (literally "the golden hill") in northern Afghanistan (former Bactria) near Shebergan consisted of the graves of five women and one man with extremely rich jewelry, dated to around the 1st century BC, and probably related to that of Saka tribes normally living slightly to the north. Altogether the graves yielded several thousands of pieces of fine jewelry, usually made from combinations of gold, turquoise and lapis-lazuli.

A high degree of cultural syncretism pervades the findings, however. Hellenistic cultural and artistic influences appear in many of the forms and human depictions (from amorini to rings with the depiction of Athena and her name inscribed in Greek), attributable to the existence of the Seleucid empire and Greco-Bactrian kingdom in the same area until around 140 BC, and the continued existence of the Indo-Greek kingdom in the northwestern Indian sub-continent until the beginning of our era. This testifies to the richness of cultural influences in the area of Bactria at that time.

In 2020, archaeologists excavated multiple burial mounds in the Eleke Sazy Valley in East Kazakhstan. Here, a large number of gold artifacts were found. These artifacts included golf harness fittings, pendants, chains, appliqués, and more - most of which are in the Animal Style of the Scythian-Saka era dating back to the 5th-4th centuries BC.[159]

Battle scenes on the Orlat plaques. 1st century CE.

The art of the Saka was of a similar styles as other Iranian peoples of the steppes, which is referred to collectively as Scythian art. In 2001, the discovery of an undisturbed royal Scythian burial-barrow illustrated Scythian animal-style gold that lacks the direct influence of Greek styles. Forty-four pounds of gold weighed down the royal couple in this burial, discovered near Kyzyl, capital of the Siberian republic of Tuva.

Ancient influences from Central Asia became identifiable in China following contacts of metropolitan China with nomadic western and northwestern border territories from the 8th century BC. The Chinese adopted the Scythian-style animal art of the steppes (descriptions of animals locked in combat), particularly the rectangular belt-plaques made of gold or bronze, and created their own versions in jade and steatite.[160]

Following their expulsion by the Yuezhi, some Saka may also have migrated to the area of Yunnan in southern China. Saka warriors could also have served as mercenaries for the various kingdoms of ancient China. Excavations of the prehistoric art of the Dian civilisation of Yunnan have revealed hunting scenes of Caucasoid horsemen in Central Asian clothing.[161]

Saka influences have been identified as far as Korea and Japan. Various Korean artifacts, such as the royal crowns of the kingdom of Silla, are said to be of "Scythian" design.[162] Similar crowns, brought through contacts with the continent, can also be found in Kofun era Japan.[163]

Similar to other eastern Iranian peoples represented on the reliefs of the Apadāna at Persepolis, Sakas are depicted as wearing long trousers, which cover the uppers of their boots. Over their shoulders they trail a type of long mantle, with one diagonal edge in back. One particular tribe of Sakas (the Saka tigraxaudā) wore pointed caps. Herodotus in his description of the Persian army mentions the Sakas as wearing trousers and tall pointed caps.[164]

Statuette from the Saka culture in Xinjiang, from a 3rd-century BC burial site north of the Tian Shan, Xinjiang Region Museum, Ürümqi.[165][166]

Herodotus says Sakas had "high caps tapering to a point and stiffly upright." Asian Saka headgear is clearly visible on the Persepolis Apadana staircase bas-relief – high pointed hat with flaps over ears and the nape of the neck.[167] From China to the Danube delta, men seemed to have worn a variety of soft headgear – either conical like the one described by Herodotus, or rounder, more like a Phrygian cap.

Saka women dressed in much the same fashion as men. A Pazyryk burial, discovered in the 1990s, contained the skeletons of a man and a woman, each with weapons, arrowheads, and an axe. Herodotus mentioned that Sakas had "high caps and … wore trousers." Clothing was sewn from plain-weave wool, hemp cloth, silk fabrics, felt, leather and hides.

Pazyryk findings give the most almost fully preserved garments and clothing worn by the Scythian/Saka peoples. Ancient Persian bas-reliefs, inscriptions from Apadana and Behistun and archaeological findings give visual representations of these garments.

Based on the Pazyryk findings (can be seen also in the south Siberian, Uralic and Kazakhstan rock drawings) some caps were topped with zoomorphic wooden sculptures firmly attached to a cap and forming an integral part of the headgear, similar to the surviving nomad helmets from northern China. Men and warrior women wore tunics, often embroidered, adorned with felt applique work, or metal (golden) plaques.

Persepolis Apadana again serves a good starting point to observe the tunics of the Sakas. They appear to be a sewn, long-sleeved garment that extended to the knees and was girded with a belt, while the owner's weapons were fastened to the belt (sword or dagger, gorytos, battle-axe, whetstone etc.). Based on numerous archeological findings, men and warrior women wore long-sleeved tunics that were always belted, often with richly ornamented belts. The Kazakhstan Saka (e.g. Issyk Golden Man/Maiden) wore shorter and closer-fitting tunics than the Pontic steppe Scythians. Some Pazyryk culture Saka wore short belted tunic with a lapel on the right side, with upright collar, 'puffed' sleeves narrowing at the wrist and bound in narrow cuffs of a color different from the rest of the tunic.

Men and women wore coats: e.g. Pazyryk Saka had many varieties, from fur to felt. They could have worn a riding coat that later was known as a Median robe or Kantus. Long sleeved, and open, it seems that on the Persepolis Apadana Skudrian delegation is perhaps shown wearing such coat. The Pazyryk felt tapestry shows a rider wearing a billowing cloak.