Adjara

After the dissolution of the Soviet Union in 1991, Adjara became part of a newly independent but politically divided Republic of Georgia. It avoided being dragged into the chaos and civil war that afflicted the rest of the country between 1991 and 1993, largely due to the authoritarian rule of Adjara's leader Aslan Abashidze. Although he successfully maintained order in Adjara and made it one of the country's most prosperous regions, he was accused of involvement in organised crime—notably large-scale smuggling to fund his government and enrich himself. The central government in Tbilisi had very little say in what went on in Adjara during the presidency of Eduard Shevardnadze.

This changed following the Rose Revolution of 2003 when Shevardnadze was deposed in favour of the reformist opposition leader Mikheil Saakashvili, who pledged to restore the country's territorial integrity and reunite it.[9] Soon after his inauguration as president in January 2004, Saakashvili took aim at Abashidze.[10] In spring 2004, a major crisis in Adjara erupted as the central government sought to reimpose its authority on the region. It threatened to develop into an armed confrontation. However, Saakashvili's ultimata and mass protests against Abashidze's autocratic rule forced the Adjaran leader to resign in May 2004, following which he went into exile in Russia. After Abashidze's ousting, a new law was introduced to redefine the terms of Adjara's autonomy. Levan Varshalomidze succeeded Abashidze as the chairman of the government.[11]

In July 2007, the seat of the Georgian Constitutional Court was moved from Tbilisi to Batumi.[12]

In November 2007 Russia ended its two-century military presence in Georgia by withdrawing from the 12th Military Base (the former 145th Motor Rifle Division) in Batumi.[13]

Turkey is a guarantor of Adjaran autonomy based on Article 6 of the Treaty of Kars, and currently has noticeable influence in Adjara, which can be seen in the region's economy[14] and in the religious life—through the region's Muslim population.[15][16]

Adjara is subdivided into six administrative units:

Adjara is well known for its humid climate (especially along the coastal regions) and prolonged rainy weather, although there is plentiful sunshine during the spring and summer months. Adjara receives the highest amounts of precipitation both in Georgia and in the Caucasus. It is also one of the wettest temperate regions in the northern hemisphere. No region along Adjara's coast receives less than 2,200 mm (86.6 in) of precipitation per year. The west-facing (windward) slopes of the Meskheti Range receive upwards of 4,500 mm (177.2 in) of precipitation per year. The coastal lowlands receive most of the precipitation in the form of rain (due to the area's subtropical climate). September and October are usually the wettest months. Batumi's average monthly rainfall for the month of September is 410 mm (16.14 in). The interior parts of Adjara are considerably drier than the coastal mountains and lowlands. Winter usually brings significant snowfall to the higher regions of Adjara, where snowfall often reaches several meters. Average summer temperatures are between 22–24 degrees Celsius in the lowland areas and 17–21 degrees Celsius in the highlands. The highest areas of Adjara have lower temperatures. Average winter temperatures are between 4–6 degrees Celsius along the coast while the interior areas and mountains average around -3–2 degrees Celsius. Some of the highest mountains of Adjara have average winter temperatures of -8–(-7) degrees Celsius.

According to the 2014 census, the population of Adjara is 333,953.[17] The Adjarians (Ajars) are an ethnographic group of the Georgian people who speak a group of local dialects known collectively as Adjarian. The written language is Georgian.

The Georgian population of Adjara had been generally known as "Muslim Georgians" until the 1926 Soviet census which listed them as "Ajars" and counted 71,000 of them. Later, they were simply classified under a broader category of Georgians as no official Soviet census asked about religion. Today, calling them "Muslim Georgians" would be a misnomer in any case as Adjarans are nearly 55% Christian and nearly 40% Muslim (see below).

Ethnic minorities include Laz, Russians, Armenians, Pontic Greeks, Abkhaz, etc.[18]

The collapse of the Soviet Union and the re-establishment of Georgia's independence accelerated the growth of Christianity in the region, especially among the young.[20] However, there still remain Sunni Muslim communities in Adjara, mainly in the Khulo district. According to the 2014 Georgian national census, 54.5% of the population of Adjara was Georgian Orthodox and 39.8% Muslim.[19] The remaining were Armenian Christians (0.3%), and others (5.3%).[19]

Selimoba is held in the village of Bako, Khulo Municipality on July 3 and commemorates the life of Selim Khimshiashvili. A concert with the participation of local amateur groups of a folk handicraft products exhibition is held during the festival. It is supported by Ministry of Education, Culture and Sports of Adjara.

Shuamtoba ("inter-mountain festival") is a traditional festival, which is held on the summer mountain pastures of two municipalities (Khulo and Shuakhevi), during the first weekend of every August. Horse racing, a folk handicraft exhibition and a concert involving folk ensembles are held as well.

Machakhloba is a Machakhela gorge festivity, held in the second half of September. It is a traditional holiday celebrated in Machakhela gorge, Khelvachauri Municipality. The festival begins at the Machakhela rifle monument (at the point of convergence of the rivers Machakhela and Chorokhi), continues in the village Machakhispiri and ends in the village Zeda Chkhutuneti.

Kolkhoba is an ancient Laz festival. It is held at the end of August or at the beginning of September in Sarpi village, Khelvachauri District. The story of the Argonauts is performed on stage during the festival.