Africana philosophy

Africana philosophy is the work of philosophers of African descent and others whose work deals with the subject matter of the African diaspora. The name does not refer to a particular philosophy, philosophical system, method, or tradition. Rather, Africana philosophy is a third-order, metaphilosophical, umbrella-concept used to bring organizing oversight to various efforts of philosophizing.[1] Africana philosophy is a part of and developed within the field of Africana studies.[2][3]

Not to be confused with African philosophy.

Overview

Africana philosophy is a part of and developed within the field of Africana studies.[2][3] Africana philosophy includes the philosophical ideas, arguments, and theories of particular concern to people of African descent. Some of the topics explored by Africana philosophy include pre-Socratic African philosophy and modern-day debates discussing the early history of Western philosophy, post-colonial writing in Africa and the Americas, black resistance to oppression, black existentialism in the United States, and the meaning of "blackness" in the modern world.[1]

Lucius Outlaw states:

"Africana philosophy" is very much a heuristic notion—that is, one that suggests orientations for philosophical endeavors by professional philosophers and other intellectuals devoted to matters pertinent to African and African-descended persons and peoples.[1]

Professional philosophers in the areas of ethics, social philosophy, political philosophy, philosophy of biology, semantics, critical race theory, and postcolonialism are currently exploring Africana philosophy. The American Philosophical Association has 10,000 members in North America. It is estimated that only 100 of its members in North America are of African descent.[4]

Lewis Gordon states:

Africana philosophy is a species of Africana thought, which involves the theoretical questions raised by critical engagements with ideas in Africana cultures and their hybrid, mixed, or creolized forms worldwide. Since there was no reason for the people of the African continent to have considered themselves African until that identity was imposed upon them through conquest and colonization in the modern era... this area of thought also refers to the unique set of questions raised by the emergence of "Africans" and their diaspora here designated by the term "Africana"... Africana philosophy refers to the philosophical dimensions of this area of thought.[5]

List of scholarly and academic journals

References
  1. Outlaw Jr., Lucius T. (October 11, 2010). "Africana Philosophy". In Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy (Summer 2017 ed.). Metaphysics Research Lab, Stanford University. Retrieved March 21, 2021.
  2. Curry, Tommy J. (2011). "On Derelict and Method The Methodological Crisis of African-American Philosophy's Study of African-Descended Peoples under an Integrationist Milieu". Radical Philosophy Review. 14 (2): 153. doi:10.5840/radphilrev201114216. S2CID 146188329.
  3. Gordon, Lewis R. (November 17, 2015). "African American Philosophy, Race, and the Geography of Reason". Not Only the Master's Tools African American Studies in Theory and Practice. Taylor & Francis. p. 3. ISBN 978-1-59451-147-9. OCLC 62172778. S2CID 142164186.
  4. Wilson, Robin (September 28, 2007). "Black Women Seek Role in Philosophy". The Chronicle of Higher Education. Retrieved September 1, 2008.
  5. Gordon, Lewis R. (2008). "Introduction: Africana philosophy in context". An Introduction to Africana Philosophy. Cambridge University Press. pp. 1–18. doi:10.1017/CBO9780511800726.002. ISBN 9780511800726. OCLC 417851178. S2CID 156618124.

Further reading

See also
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