Afro-Vincentians

In 1654, when the French tried to dominate the Caribs, they recorded the presence of 3,000 Black people and much fewer pure Caribs ("Yellow"), without making any reference to an individual's state of freedom or slavery. The number was ratified 12 years later in a report by the English Colonel Philip Warner: "In Saint Vicent, a French possession, there are about 3000 black and none of the islands there are that amount of Indians."[2] In 1668, the British broke the treaty signed between France and the Caribs in Basse Terre, and tried to impose, as a first measure of domain, that the Indians [sic] stopped harbouring the black fugitives and delivered them to the British as soon as they were required.[3]

Actually, according to researchers such as the linguist specializing in the Garifuna language Itarala, most of the enslaved people arriving in Saint Vincent came from other Caribbean islands (as, he says, no boat came directly from Africa to the archipelago), and settled in Saint Vincent in order to escape enslavement. So coming to the island were Maroons from plantations on all the surrounding islands, but were diluted in the strong culture of Carib resistance.[4]

Although most of the enslaved people came from Barbados,[5] enslaved people came also from such places as St. Lucia and Grenada. The Barbadians and Saint Lucians arrived on the island pre-1735. After 1775, most of the enslaved people who came from other islands to escape the slavery were Saint Lucians and Grenadians.[6]

After arriving at the island, they were received by the Caribs, who offered protection,[7] enslaved them[8] and, eventually, mixed with them. Addition of the African refugees, the Caribs captured people who were enslaved from neighboring islands (although also they had as slaves white people and his own people), while fighting against the British and French. Many of the captured enslaved people were integrated into their communities (this also occurred in islands such as Dominica), while the others enslaved people were mixed only each other and with the rest of the population of the island.[5]

However, as opposed to Itarala, some authors indicated that many enslaved people of Saint Vincent hailed from human trafficking ports on all the coast of West and Central Africa: Senegambia, Sierra Leone, Windward Coast, Gold Coast, Bight of Benin, Bight of Biafra, Central Africa, and of others areas from Africa. All these places provided thousands of enslaved people to Saint Vincent, specially the Bight of Biafra (from where, apparently, more than 20,000 enslaved people came, some 40% of the enslaved people) and of the Gold Coast (from where came, apparently, more of 11,000 enslaved people, 22% of the enslaved people).[9]

At any rate, to be this well, these enslaved people lived with the enslaved people of the Caribs. So, the "Black Archers", i.e. the population of African origin that had adopted Carib customs and was accepted on an island where the indigenous resistance has not gone off, caused panic among Europeans. A warrior body of Amerindians and free blacks constituted a threat to the plantation slave system and a low blow to the colonial order, unwilling to accept miscegenation that they could not control it. In turn, to ingratiate with the Caribs or because they really felt "belonging to the same single nation",[10] the most of the Black people of St. Vincent in the early eighteenth century wore loincloths, used the bow and arrow, sailed by canoe, used the tables for the infants cranial deformation, touched the snail and painted their bodies with red dye annatto or achiote (Bixa orellana).[11]

On the other hand, perhaps because of its numerical dominance, the Black community pushed the Yellow Caribs towards the leeward side of the island, staying them with the most flat and fertile part (but also more liable to be attacked from the sea) of windward. It also seems true that in 1700 the Yellows asked the intervention of the French against the Black Caribs, however, when visualized they should share their scarce land, preferred to give up the alliance.[12]

Beginning in 1719, French settlers from Martinique gained control of the island and began cultivating coffee, tobacco, indigo, cotton, and sugar on plantations. These plantations were worked by enslaved Africans. In this same year, Blacks and Amerindians repelled a force of 500 French soldiers who, upon landing, burned the villages of the coast and destroyed the plantations.[12]

In 1725, the English tried to settle his time in Saint Vicent. By then, according to Bryan Edwards, Black people were leading the Caribs and his boss spoke "excellent French," in which he recalled to captain Braithwaith that he had rejected to Dutch and English before him, and to the French, their peace cost them many gifts. After which, backed by five hundred men armed with rifles, said he was doing a favor to let him go.[13] Thus, the British returned to their ships then. Since then, during a long time, the Amerindian chiefs and black from Yurumein sold indigo, cotton and snuff produced by women and slaves,[14] and in exchange for which they received arms, ammunition, tools, and wine from the French islands.[15] This was very normal, according to William V. Davidson, after 1750, when the Black Caribs of St. Vincent were quite prosperous and numerous. The black leaders were warriors living with several wives and traveled by canoe to the islands of Martinique, St. Lucia and Grenada to change snuff and cotton they produced, complementing the female agricultural labor with African slave labor, weapons and ammunition.[16]

In 1763 by the Treaty of Paris, France ceded control of Saint Vincent to Britain, who began a program of colonial plantation development that was resisted by the Caribs.

Between 1783 and 1796, there was again conflict between the British and the Black Caribs, who were led by defiant Paramount Chief Joseph Chatoyer. In 1797 British General Sir Ralph Abercromby put an end to the open conflict by crushing an uprising which had been supported by the French radical, Victor Hugues. More than 5,000 Black Caribs were eventually deported to Roatán, an island off the coast of Honduras.

"Negro Festival" on St Vincent, 1801

Slavery was abolished in Saint Vincent (as well as in the other British colonies) in 1834, and an apprenticeship period followed which ended in 1838. After its end, labour shortages on the plantations resulted, and this was initially addressed by the immigration of indentured servants (Indian and Portuguese people from Madeira) .

As of 2013, people of African descent are the majority ethnic group in Saint Vincent and the Grenadines, accounting for 66% of the country's population. An additional 19% of the country is multiracial, with many mixed-race Saint Vincentians having partial African descent.[1]

• Indo-Vincentian