Aita

Aita (Etruscan: πŒ€πŒ•πŒ‰πŒ€), also spelled Eita (Etruscan: πŒ€πŒ•πŒ‰πŒ„), is an epithet of the Etruscan chthonic fire god Śuri[1][2][3][4] as god of the underworld, roughly equivalent to the Greek god Hades (Epic Greek: αΌŒΟŠΞ΄Ξ·Ο‚, romanized: ΓΓ―dΔ“s).[5]

For other uses, see Aita (disambiguation).
Tomba Golini, Orvieto

Images

Aita is a relatively late addition to the Etruscan pantheon, appearing in iconography and in Etruscan text beginning in the 4th century BC, and is heavily influenced by his Greek counterpart, Hades.[6][7] Aita is pictured in only a few instances in Etruscan tomb painting, such as in the Golini Tomb from Orvieto and the tomb of Orcus II from Tarquinia.[8] In these tomb paintings, he is shown with his consort Persipnei (Etruscan: πŒ‰πŒ„πŒπŒπŒ‰πŒ”πŒ›πŒ„πŒ), also spelled Phersipnai (Etruscan: πŒ‰πŒ€πŒπŒπŒ‰πŒ”πŒ›πŒ„πŒ˜), the Etruscan equivalent to the Greek Persephone.[9]

Although Aita is very rarely depicted, he may appear enthroned and sometimes wears a wolf cap, borrowing a key attribute from the earlier Etruscan underworld wolf-deity, named Calu.[10] Other examples of Aita in Etruscan art depict his abduction of Persipnei. Aside from tomb painting, Aita may be identified in a few examples in other media, including on a 4th-century painted vase from Vulci, two 2nd century alabaster ash urns from Volterra, and a Red Figure 4th–3rd century Oinochoe.[11]

References
  1. Servius 380b, 11.785.
  2. De Grummond 2004, p. 359.
  3. National Etruscan Museum.
  4. Maras 2010.
  5. De Grummond 2006, p. 231.
  6. Jannot 2005, pp. 153–154.
  7. Helmut Rix, 1991. Etruskische Texte. TΓΌbingen: Gunter Narr Verlag.
  8. De Grummond 2006, pp. 229–231.
  9. Jannot 2005, pp. 66–67, 153–154.
  10. Elliott 1995, pp. 17–33.
  11. Krauskopf 1988, pp. 394–399.

Bibliography
  • De Grummond, Nancy Thomson (2004). "For the Mother and for the Daughter: Some Thoughts on Dedications from Etruria and Praeneste". Hesperia Supplements. The American School of Classical Studies at Athens. 33: 351–370. ISBN 9780876615331. JSTOR 1354077.
  • De Grummond, Nancy Thomson (2006). Etruscan Myth, Sacred History, and Legend. Philadelphia, PA: University of Pennsylvania Museum of Archaeology and Anthropology. ISBN 9781931707862.
  • De Grummond, Nancy Thomson; Simon, Erika, eds. (2006). The Religion of the Etruscans. Austin: University of Texas Press. ISBN 9780292782334.
  • Elliott, John (1995-01-01). "The Etruscan Wolfman in Myth and Ritual". Etruscan Studies. 2 (1): 17–33. doi:10.1515/etst.1995.2.1.17. S2CID 194102662.
  • Jannot, Jean-RenΓ© (2005). Religion in Ancient Etruria. Translated by Whitehead, J.K. University of Wisconsin Press. ISBN 9780299208448.
  • Lecce, Vittoria. "Novembre e il dio Suri - Il Nero Signore" (in Italian). Museo Nazionale Etrusco.
  • Lexicon Iconographicum Mythologiae Classicae. Vol. I–VIII. Zurich, Munich, DΓΌsseldorf: Artemis & Winkler Verlag. 1981–1999. ISBN 3-7608-8751-1.
    • Krauskopf, Ingrid (1988). "Aita/Calu". In LIMC. Vol. IV. pp. 394–399.
  • Maras, Daniele F. (2010). "Suri. Il nero signore degli inferi". Archeo (in Italian). No. 305. Archived from the original on 2014-12-10.
  • Servius (380). Commentary on the Aeneid of Vergil (in Latin). Vol. I–XII. Georgius Thilo – via Perseus Digital Library.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.