Alatyr (mythology)

The color of the Baltic amber varies from white to brown.

The stone is usually called Alatyr (Russian: Алатырь), Alabor (Russian: ала́бор), Alabyr (Russian: ала́бы́рь) or Latyr (Russian: ла́тырь) and sometimes white stone or blue stone. Alatyr has an uncertain etymology. The name has been compared to the word "altar"[2][3] and to the town of Alatyr. According to Oleg Trubachyov, the word alatyr is of Slavic origin and is related to the Russian word for amber: янтарь yantar. According to Viktor Martynov, the word alatyr derives from the Iranic *al-atar, literally "white-burning", and the epithet the white stone is a calque of the stone's original name.

According to Roman Jakobson in a review of Max Vasmer's Etymological Dictionary of the Russian Language:

The most precious and miraculous stone (stone for all stones) of Russian folklore, "alatyr" or "latir" is undoubtedly an alternation of the word "latygor" (derived from Latgalia) and means a Latvian stone, which is to say, amber.[4]

In Russian folklore it is a sacred stone, the “father to all stones”,[1] the navel of the earth, containing sacred letters and endowed with healing properties.[5] Although the name Alatyr appears only in East Slavic sources, the awareness of the existence of such a stone exists in various parts of the Slavdom. It is often mentioned in stories, and is referred to in love spells as "a mighty force that has no end."[2]

Dove book

In Polish folk culture and language the stone is located on the borderline of the worlds, beyond the places of human residence. On the stone, things are happening related to change or the state of waiting for it. It symbolizes the center of the world and the transition from one world to another, it is related to the dead and evil spirits. In folklore this stone is named white stone, cerulean stone, grey stone, golden stone, sea stone, heavenly/paradisiac stone, and less often black stone.[8] White stone together with water and a tree is in a sacred place. It is connected with fertility (a girl is waiting on a stone for a boy or waiting with him, waiting for her state to change, lovers are parting, etc.), death (Jesus dies on the stone) and lies somewhere far away (behind the city, behind the village, in paradise).[9] The golden stone occurs mainly in wedding and love songs, less often others and usually occurs with a lily (wedding flower).[10] God's feet are stones on which Jesus, Mary, Mother of God or the saints left their footprints, handprints or traces of objects (e.g. Mary tripped and left a mark on the stone; St. Adalbert taught on the stone and left a trace of footprints). These stones are directly called altars, sacrifices are made on them, are built into churches or church altars; they are considered sacred and have healing powers.[11] In Polish folklore there is also the devil's stone and as such it does not appear in cultures other than Slavic. This stone lies abroad in distant lands, but instead of prosperity brings misfortune. The folklore does not speak about the origin of the stone but about the fact that it was brought by the devil to demolish a church, castle or other building.[12]

• The Legend of the Young Boyar Duke Stepanovich (In that rich India ...) (Duke Stepanovich)

An eagle is sitting on a stone, Whether on a stone on a plate

• Poem by K. D. Balmont, Alatyr Stone (1906)
• Short story by Yevgeny Zamyatin, Alatyr (1914)[13]

Ancient Slav tales tell of "the white burning stone on Buyan", possibly referring to Alatyr.[14]

In Latvian, Belarusian and Russian healing charms, a raven is invoked as a helping animal: it is called upon to take away the disease from the patient, fly away to the ocean and place the illness on a white or gray stone. In a Russian charm, this stone is explicitly called "Latyr-stone".[15]

• Atar
• Foundation Stone

• Bartmiński, Jerzy (1996). Słownik stereotypów i symboli ludowych. Kosmos. 1, Niebo, światła niebieskie, ogień, kamienie [Dictionary of stereotypes and folk symbols. Cosmos. 1, Heaven, heavenly lights, fire, stones] (in Polish). Vol. 1. Lublin: Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej. ISBN 83-227-0901-3.
• "Голубиная книга". Brockhaus and Efron Encyclopedic Dictionary: In 86 Volumes (82 Volumes and 4 Additional Volumes). St. Petersburg. 1890–1907.{{cite book}}: CS1 maint: location missing publisher (link)
• Голубиная книга [Small Brockhaus and Efron Encyclopedic Dictionary]. St. Petersburg. 1907-1909
• Korinfsky, Apollon (1901). Народная Русь : Круглый год сказаний, поверий, обычаев и пословиц русского народа [Folk Russia: All year round tales, beliefs, customs and proverbs of the Russian people] (in Russian). Izdaniye knigoprodavtsa M. V. Klyukina.
• Meletinsky, E.M., ed. (1990). Алатырь [Alatyr]. p. 333. ISBN 5-85270-032-0. {{cite book}}: |work= ignored (help)
• Petrukhin, Vladimir (1995). Алатырь [Alatyr]. pp. 31–416. ISBN 5-7195-0057-X. OL 586238M. {{cite book}}: |work= ignored (help)
• Vasmer, Max, ed. (1986). Этимологический словарь русского языка М. Фасмера [Etymological Dictionary of the Russian Language] (in Russian).

• Shedden-Ralston, William Ralston (1872). The Songs of the Russian People: As Illustrative of Slavonic Mythology and Russian Social Life (2 ed.). Ellis & Green.
• Grushko E.A.; Medvedev Yu.M. (2008). Русские легенды и предания [Russian legends and traditions]. Издат. Эксмо. pp. 7–208. ISBN 978-5-699-06209-6.

• "Alatyr". Etymological Dictionary of the Russian Language = Russisches etymologisches Wörterbuch.
• Works related to Alatyr (in Russian mythology) // Small encyclopedic dictionary of Brockhaus and Efron at Wikisource
• Works related to Explanatory Dictionary of the Living Great Russian Language at Wikisource