Amarna art

The decoration of the tombs of non-royals is quite different from previous eras. These tombs do not feature any funerary or agricultural scenes, nor do they include the tomb occupant unless he or she is depicted with a member of the royal family. There is an absence of gods and goddesses, apart from the Aten, the sundisc. However, the Aten does not shine its rays on the tomb owner, only on members of the royal family. There is neither a mention of Osiris nor other funerary figures. There is also no mention of a journey through the underworld. Instead, excerpts from the Hymn to the Aten are generally present.

Akhenaten, Pharaoh of Egypt. Egyptian Museum, Cairo.

Sculptures from the Amarna period are set apart from other periods of Egyptian art. One reason for this is the accentuation of certain features. For instance, the portrayals feature an elongation and narrowing of the neck and head, sloping of the forehead and nose, a prominent chin, large ears and lips, spindle-like arms and calves, and large thighs, stomachs and hips.

In a relief of Akhenaten, he is portrayed in an intimate setting with his primary wife, Nefertiti, and their children, the six princesses. His children appear to be fully grown, only shrunken to appear smaller than their parents, a routine stylistic feature of traditional Egyptian art. They also have elongated necks and bodies. An unfinished head of a princess from this time, in the Tutankhamun, and the golden age of the pharaohs exhibition, displays a very prominent elongation to the back of the head.

The unusual, elongated skull shape often used in portrayal of the royal family "may be a slightly exaggerated treatment of a hereditary trait of the Amarna royal family", according to the Brooklyn Museum, given that "the mummy of Tutankhamun, presumed to be related to Akhenaten, has a similarly shaped skull, although not so elongated as [in typical Amarna-style art]". However, it is possible that the style is purely ritualistic.

The hands at the end of each ray extending from Aten in the relief are delivering the ankh, which symbolized "life" in the Egyptian culture, to Akhenaten and Nefertiti, and often also reach the portrayed princesses. The importance of the Sun God Aten is central to much of the Amarna period art, largely because Akhenaten's rule was marked by the monotheistic following of Aten.

In several sculptures of Akhenaten, if not most, he has wide hips and a visible paunch. His lips are thick, and his arms and legs are thin and lack muscular tone, unlike his counterparts of other eras in Egyptian artwork. Some scholars suggest that the presentation of the human body as imperfect during the Amarna period is in deference to Aten. Others think Akhenaten suffered from a genetic disorder, most likely the product of inbreeding, that caused him to look that way. Others interpret this unprecedented stylistic break from Egyptian tradition to be a reflection of the Amarna Royals' attempts to wrest political power from the traditional priesthood and bureaucratic authorities.

Much of the finest work, including the famous Nefertiti bust in Berlin, was found in the studio of the second and last Royal Court Sculptor Thutmose, and is now in Berlin and Cairo, with some in the Metropolitan Museum of Art, New York.

The period saw the use of sunk relief, previously used for large external reliefs, extended to small carvings, and used for most monumental reliefs. Sunk relief appears best in strong sunlight. This was one innovation that had a lasting effect, as raised relief is rare in later periods.

Not many buildings from this period have survived the ravages of later kings, partially as they were constructed out of standard size blocks, known as talatat, which were very easy to remove and reuse. In recent decades, re-building work on later buildings has revealed large number of reused blocks from the period, with the original carved faces turned inwards, greatly increasing the amount of work known from the period.

Temples in Amarna did not follow the traditional Egyptian design. They were smaller, with sanctuaries open to the sun, containing large numbers of altars. They had no closing doors. See Great Temple of the Aten, Small Temple of the Aten and the Temple of Amenhotep IV.