Amir al-Sha'bi

Abū ʿAmr ʿĀmir ibn Sharāḥīl ibn ʿAbd al-Kūfī al-Shaʿbī (Arabic: أبو عمرو عامر بن شراحيل بن عبد الكوفي الشعبي), 641–723, commonly known as Imam al-Sha'bi or al-Sha'bi,[1] was an Arab historian and jurist, as well as an appreciated Tabi'un, born in the caliphate of Umar ibn al-Khattab.[2]

Amir ibn Sharahil al-Sha'bi
عامر بن شراحيل الشعبي
TitleImam
Personal
Bornc. 641 CE
Kufa, Iraq
Diedc. 723 (aged 81–82)
Kufa, Iraq
ReligionIslam
EraRashidun-Umayyad
MovementTabi'un
Notable work(s)
Occupation
Muslim leader
Influenced by
Influenced
Part of a series on
Sunni Islam
Beliefs
Five Pillars
Rightly-Guided Caliphs
Sunni schools of law

Others
Sunni schools of theology

In terms of Ihsan:
Contemporary movements
Holy sites
Lists
 Islam portal

Despite being his own Islamic opposition to the use of fiqh in religious speculation, his views have been widely accepted. al-Sha’bi has been appointed among the first jurists of leading Islamic law, including ʽAbd al-Razzaq al-Sanʽani and Ibn Abi Shaybah.[3]

Biography

Al-Sha'bi was of the leading Muslim chronicler who focused on narratives on the Islamic history discipline of Maghazi (expeditions and conquests). His narrations are scattered in many books. His narration style were greatly religious driven.[4]

Al-Sha'bi gained huge reputation that caliph ʿAbd al-Malik ibn Marwan entrusted him with the education of his children. [5]

Al-Sha'bi were described as physically skinny.[6]

Works

Al-Shabi based his opinion on Abdullah ibn Abbas regarding the Fiqh ruling of Hermaphrodite people or Khunta Al-Mushkal gets half of the inheritance from their parents a combined shares (both as male and female), hence making it as equal of normal people.[7] Hanbali and Shafii schools also taking al-Sha'bi approach if a gender of a person cannot be described.[8][7]

See also

References
  1. Juynboll, G. H. A. (2012-04-24), "al-S̲h̲aʿbī", Encyclopaedia of Islam, Second Edition, Brill, retrieved 2021-12-08
  2. Al-Khatib, Muhammad Ajaj. "kitab al sunah qabla al Tadwin كتاب السنة قبل التدوين". al-maktaba.org. maktaba. Retrieved 10 November 2021.
  3. Jāḥiẓ; Hārūn, ʻAbd al-Salām Muḥammad Hārūn (1968). Al-Bayān wa-al-tabyīn (in Arabic). Vol. 4 (2 ed.). Al-Qāhirah: Maktabat al-Khānjī. p. 251. OCLC 976642014.
  4. Al-Leheabi, Saleh Muhammad Zeki Mahmood (2020). "Motives Affecting History Writing During the Period from Second Century to Fifth Century AH, as an example". المؤرخ المصري. 56 (14): 9; Al Dinori, Abu Mohammad Abdullah Bin Moslem Bin Qutayba (died in 276 AH),( 2010) Oyon Al Akhbar, Beirut, Edition 1, Scientific books house. doi:10.21608/ehjc.2020.121973. S2CID 229082224. Retrieved 10 November 2021.
  5. al-Jāḥiẓ, al-Bayān wa l-tabyīn, ed. ʿAbd al-Salām Muḥammad Hārūn, 4 voll., Il Cairo, 1968, II, p. 251.
  6. Abdillah, Ridho (2016). SIAPAKAH YANG PANTAS DISEBUT ULAMA?: 44 Kisah Ulama Panutan Sepanjang Sejarah. Darul Falah. p. 96. Retrieved 10 November 2021.
  7. "Inheritance in Islam (4)". learn deen. learn deen. Retrieved 10 November 2021.
  8. PUMBAYA, ALIAH MARUHOM (2014). "MUSLIMS' INHERITANCE LAW IN MINDANAO – PHILIPPINES: A GUIDE FOR BEGINNERS". THESIS Presented to Islamic Studies Department Graduate School of Muhammadiyah University of Surakarta in Partial Fulfilment of the Requirements Prescribed in Masters' Degree in Islamic Law. Retrieved 10 November 2021.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.