Ann Lee

Manchester at Ann Lee's time (1746) panorama

Ann Lee was born in Manchester, England, the second child of eight belonging to her parents. She was baptized privately at Manchester Collegiate Church (now Manchester Cathedral) on 1 June 1742,[3] at the age of 6. Her parents were members of a distinct branch of the Society of Friends (a sect of Quakers) and too poor to afford their children even the rudiments of education.[4] Ann Lee received no formal education, and remained illiterate throughout her life.[2] Ann Lee's father, John Lees, was a blacksmith during the day and a tailor at night. It is probable that Ann Lee's original surname was Lees, but somewhere through time it changed to Lee. Little is known about her mother other than that she was a very religious and pious woman.[2] As often happened in those days, the mother's name was not even recorded.[5] When Ann was young, she worked in a cotton factory, then as a cutter of hatter's fur. At the age of 20 she worked in a much less dangerous occupation as a cook in a Manchester infirmary which was also the local insane asylum.[2]

In 1758, she joined an English sect founded by Jane Wardley and her husband, preacher James Wardley in 1747; this was the precursor to the Shaker sect.[6] This sect was commonly known as the Shaking Quakers due to their similarities to the Quaker faith, but also the practice of cleansing from sin through chanting and dancing.[2] Jane and James believed that the Second Coming was soon and that God would return in the form of a Woman. Ann Lee was this woman, and later received her title of Mother due to this belief. Ann believed and taught her followers that it is possible to attain perfect holiness by giving up sexual relations because she believed sexual relations to be the great sin of Adam and Eve. Like her predecessors, the Wardleys, she taught that the shaking and trembling were caused by sin being purged from the body by the power of the Holy Spirit, purifying the worshiper.

Beginning during her youth, Ann Lee was uncomfortable with sexuality, especially her own. Partly due to her exposure to the Quaker religion while she was young, and her experience living and working in the city, seeing the sin around her. This repulsion towards sexual activity continued and manifested itself in her repeated attempts to avoid marriage. Eventually her father forced her to marry Abraham Stanley (or Abraham Standarin[7]). They were married on 5 January 1761 at Manchester Collegiate Church.[8] She became pregnant four times, but all of her children died during infancy. Her difficult pregnancies and the loss of four children were traumatic experiences that contributed to Ann Lee's dislike of sexual relations.[9] These losses also led her to truly question and solidify her beliefs. Lee developed radical religious convictions that advocated celibacy and the abandonment of marriage, as well as the importance of pursuing perfection in every facet of life. She differed from the Quakers, who, though they supported gender equality, did not believe in forbidding sexuality within marriage. The shaking Quakers also believed in an Inner light and personal revelation, which was in common with the Quakers.[10]

In England, Ann Lee rose to prominence by urging other believers to preach more publicly concerning the imminent second coming, and to attack sin more boldly and unconventionally. She spoke of visions and messages from God, claiming that she had received in a vision from God the message that celibacy and confession of sin are the only true road to salvation and the only way in which the Kingdom of God could be established on the earth. She was frequently imprisoned for breaking the Sabbath by dancing and shouting, and for blasphemy.[11]

She claimed to have had many miraculous escapes from death. She told of being examined by four clergymen of the Established Church, claiming that she spoke to them for four hours in 72 tongues.[12]

While in prison in Manchester for 14 days, she said she had a revelation that "a complete cross against the lusts of generation, added to a full and explicit confession, before witnesses, of all the sins committed under its influence, was the only possible remedy and means of salvation." She saw a vision of Adam and Eve which told her that sexual relations were the root of all evil. She also saw that she would be the second appearance of Christ. After this, probably in 1770, she was chosen by the Society as "Mother in spiritual things" and called herself "Ann, the Word" and also "Mother Ann." After being released from prison a second time, witnesses say Mother Ann performed a number of miracles, including healing the sick.[13]

Lee eventually decided to leave England for America in order to escape the persecution (i.e., multiple arrests and stays in prison) she experienced in Great Britain.[11] She also saw the religious Awakening in the Americas and was called to share her beliefs and religion.

A group of Shakers, published in 1875

In 1774 a revelation led her to take a select band to America. She was accompanied by her husband, who soon afterwards deserted her. Also following her to America were her brother, William Lee (1740–1784); Nancy Lee, her niece; James Whittaker (1751–1787), who had been brought up by Mother Ann and was probably related to her; John Hocknell (1723–1799), who provided the funds for the trip; his son, Richard; James Shepherd; and Mary Partington. These 9 members sailed aboard the Mariah, landing in New York City. Mother Ann and her converts arrived on 6 August 1774 after three months of sailing.[10] They stayed for nearly five years. In 1779 Hocknell leased land at Niskayuna in the township of Watervliet, near Albany. The Shakers settled there, and a unique community life began to develop and thrive.[11] Not long after they arrived, Ann's Husband left her and she never saw him again.

During the American Revolution, Lee and her followers maintained a stance of neutrality. Maintaining the position that they were pacifists, Ann Lee and her followers did not side with either the British or the colonists. This caused contention towards the Shakers due to their refusal to sign an oath of allegiance. [13]

Ann Lee opened her testimony to the world's people on the famous Dark Day in May 1780, when the sun disappeared and it was so dark that candles had to be lighted to see indoors at noon.[14] She soon recruited a number of followers who had joined the New Light revival at New Lebanon, New York, in 1779, including Lucy Wright.

Benjamin Osborn's house at Mount Washington.

Beginning in the spring of 1781, Mother Ann and some of her followers went on an extensive missionary journey to find converts in Massachusetts and Connecticut. They often stayed in the homes of local sympathizers, such as the Benjamin Osborn House near the New York-Massachusetts line. There were also songs attributed to her which were sung without words.[15][16] In this mission they converted many, and 18 shaker villages emerged. Witnesses recorded that she performed many miracles during this time.

Ann Lee's mission throughout New England was especially successful in converting groups who were already outside the mainstream of New England Protestantism, including followers of Shadrack Ireland. To the mainstream, however, she was too radical for comfort.[17] Ann Lee herself recognized how revolutionary her ideas were when she said, "We [the Shakers] are the people who turned the world upside down."

The Shakers were sometimes met by violent mobs, such as in Shirley, Massachusetts, and Ann Lee suffered violence at their hands more than once. Because of these hardships Mother Ann became quite frail; she died on 8 September 1784 at the age of 48.[11]

The mission came to an end when Ann and her brother William were attacked by a mob, and badly injured. They returned home, William died over a year later on July 21 1784, and Ann was greatly weakened.[18] She died only a few months later on September 8, 1784, likely hastened by the events she had undergone including the loss of her brother.[18] She died at Watervliet. Both William and Ann are buried in the Shaker cemetery located in the Watervliet Shaker Historic District.[19]

It was recorded that in her final days, Ann was "singing in unknown tongues"[10] while sitting in her rocking chair

The followers of Mother Ann came to believe that she embodied all the perfections of God in female form[20] and was revealed as the "second coming" of Christ.[21] The fact that Ann Lee was considered to be Christ's female counterpart was unique.

Mother Ann Lee tombstone

It is claimed that Shakers in New Lebanon, New York, experienced a 10-year period of revelations in 1837 called the Era of Manifestations. It was also referred to as Mother Ann's Work.[22] However, the Shakers numbers dwindled with time, and soon the religion gradually disappeared.[13] In total 19 official communities were established in the Northeast with roughly 6,000 members prior to the civil war.[10]

The shaker's beliefs aligned heavily with the Quakers. Some of these beliefs included gender equality, community, and pacifism. However where they differed was celibacy. Ann's role as a leader in this religion greatly impacted this belief due to her visions of sexual relations being the ultimate sin, pushing for a community, and religion of celibacy. She practiced this herself even when her husband was still around.[13]

The shakers were incredibly focused on a utopian community where everything was shared and everyone supported. They gathered in villages and lived in dormitory-style homes, encouraging celibacy. Due to the lack of sexual relations the Shakers adopted children and when they reached the age of 21 allowed them to choose to stay in the faith or leave to explore other things, giving the religion a way to continue through generations. Additionally they worked hard to find converts.[23]

The shakers are known for their industry, and inventions of their time including the screw propeller, babbitt metal, automatic spring, turbine waterwheel and many more.[13] They were the first to package and sell seeds, and were once the largest producers of medicinal herbs. Additionally they were known for their dances and songs as folk art, and their craftsmanship. Shaker furniture is prized today, due to its functional beauty and capacity to last.

Ann Lee is memorialized in:

• Judy Chicago's The Dinner Party[24]
• the (afterword of the) novel A Maggot
• A song, "The Heart Of Ann Lee", on the 2010 album All This Longing by English folk singer-songwriter Reg Meuross

• Millennial Praises
• the Public Universal Friend, contemporary leader of another new religious movement
• List of people who have claimed to be Jesus[20][21]

• Campion, Nardi Reeder. Mother Ann Lee: Morning Star of the Shakers Publisher: UPNE. 1990. ISBN 0874515270
• Francis, Richard (2000). Ann the Word : the story of Ann Lee, female messiah, mother of the Shakers, the woman clothed with the sun. New York : Arcade Pub. : Distributed by Time Warner ISBN 1559705620
• Hall, Roger Lee. Invitation to Zion: A Shaker Music Guide. Publisher: PineTree Press, 2017.
• Stein, Stephen J. The Shaker Experience in America: A History of the United Society of Believers (Yale University Press, 1992). ISBN 0300059337
• Hager, Jacob Henry (1892). "Lee, Ann" . Appletons' Cyclopædia of American Biography.
• "Lee, Ann" . Encyclopædia Britannica (11th ed.). 1911.
• Rigg, James McMullen (1892). "Lee, Ann" . Dictionary of National Biography. Vol. 32.
• Claus Bernet (2002). "Ann Lee". In Bautz, Traugott (ed.). Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German). Vol. 20. Nordhausen: Bautz. cols. 899–911. ISBN 3-88309-091-3.

• Quotations related to Ann Lee at Wikiquote