Armenians in Shamakhi

Image of Shamakhi in the 16th century from Adam Olearius’ book where he cited Armenians as the majority population

On the origins of the Shamakhi Armenians, Miller quotes bishop Mesrop Smbatian in stating that at least some groups of them were eighteenth-century migrants from Karabakh.[4] Armenians of Kilvar claimed descent from mediaeval migrants from Edessa (present-day Şanlıurfa, Turkey).[5] Miller concluded that Armenians of Madrasa may have been early migrants from the Absheron Peninsula where the presence of a Christian community was historically attested. Archaeologist Vladimir Sysoyev, who visited Shamakhi in 1925 and described ruins of a mediaeval Armenian church, held interviews with local residents who dated the first settlement of Armenians in Shamakhi and its vicinities to the late sixteenth or early seventeenth century.[6]

In 1562 Englishman Anthony Jenkinson described the city of Shamakhi in the following terms: "This city is five days' walk on camels from the sea, now it has fallen a lot; it is predominantly populated by Armenians..."[7][1] Adam Olearius, who visited Shamakhi in 1637, wrote: "Its inhabitants are in part Armenians and Georgians, who have their particular language; they would not understand each other if they did not use Turkish, which is common to all and very familiar, not only in Shirvan, but also everywhere in Persia".[8] In the mid-1700s, the population of Shamakhi was about 60,000, most of whom were Armenians.[2]

The British Penny Cyclopaedia stated in 1833 that "The bulk of the population of Shirvan consists of the Tahtar, or, to speak more correctly, Turkish race, with some admixture of Arabs and Persians. . . . Besides the Mohammedans, who form the mass of the population, there are many Armenians, some Jews, and a few Gipsies. According to the official returns of 1831, the number of males belonging to the Mohammedan population was 62,934; Armenians, 6,375; Jews, 332; total males 69,641. The prevalent language of Shirvan is what is there called Toorkee or Turkish, which is also used in Azerbijan". The same source also states that according to the official returns of 1832, the city of Shamakhi was inhabited by only 2,233 families, as a result of devastation from the sack of the city "in the most barbarous manner by the highlanders of Daghestan" in 1717.[9] The Encyclopædia Britannica stated that in 1873 the city had 25,087 inhabitants, "of which 18,680 were Tartars (later known as Azerbaijanis), and Shachsevans, 5,177 were Armenians, and 1,230 Russians".

In 1918, there were 15 villages with a homogeneous Armenian population in the area surrounding Shamakhi: Matrasa, Meisari, Qarqanj, Qalakhan, Arpavut, Khanishen, Dara-Qarqanj, Mirishen, Zarkhu, Saghian, Pakhraqush, Giurjilar, Ghajar, Tvarishen and Balishen.[10]

In the beginnings of the First Nagorno-Karabakh war, the Armenians of Shamakhi found themselves in a hostile situation. During the late 1980s and early 1990s, the Armenian populated villages of the Shamakhi district underwent a forced village exchange with Azerbaijani populated villages of Armenia. The remaining Armenians of Shamakhi were forcefully displaced from their homes.[11]

According to the Brockhaus and Efron Encyclopedic Dictionary (vol. 77, p. 460, published in 1903), Shamakhi had 20,008 inhabitants (10,450 males and 9,558 females), of which 79% of the population was Muslim, of which 22% was Sunni and the rest Shiite; the remaining 21% was "Armeno-Gregorian" (members of the Armenian Apostolic Church) and "Pravoslav" (Orthodox).[15] Shamakhi also had a significant Armenian Protestant community that was often in conflict with the Armenian Apostolic Church.[16]

Olearius, Bakikhanov and Miller noted a high rate of assimilation among Shirvan Armenians, with some adopting Muslim faith and diffusing in the majority (this went on well into the eighteenth century) and others shifting to the Tat language, while remaining Christian.[6]

Armeno-Tats are a distinct group of Tat-speaking Armenians that historically populated eastern parts of the South Caucasus especially in the Shamakhi district. Most scholars researching the Tat language, such as Boris Miller and Igrar Aliyev, agree that Armeno-Tats are ethnic Armenians who underwent a language shift and adopted Tat as their first language.[17] This is explained on one hand by the self-identification of Armeno-Tats who stated during Miller's research that they consider themselves Armenian as well as by some linguistic features of their dialect.[4]

Adam Olearius travelled through the historical region of Shirvan (present-day central Azerbaijan) in 1637 and mentioned the existence of a community of Armenians in the city of Shamakhi, who "had its own language" but also "spoke Turkic, as did all people in Shirvan".[18]

Shamakhi dialect

Armenian dialects in 1909 with the Shamakhi dialect being highlighted as number 4 in light green

The Shamakhi dialect of Armenian, similar to the Karabakh dialect, was a significant part of the cultural heritage of Shamakhi Armenians. It was well-preserved when Armenians lived in Shamakhi due to their minority status, but fell out of use following the forced relocation of Armenians in 1988.[3]

Armen Ohanian

• Armen Ohanian - Armenian dancer, actress, writer and translator
• Hovhannes Abelian - actor
• Alexander Shirvanzade - playwright and novelist, awarded by the "People's Writer of Armenia" and "People's Writer of Azerbaijan" titles
• Gostan Zarian - Armenian writer and poet

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  Armenian woman from Shamakhi, by D. E. Yermakov, 1870s
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  Noble Armenian woman from Shamakhi in the 19th century
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  Photo of the traditional dress of Armenian girl in Shamakhi in the late 19th century by F. Orden
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  Armenian woman from Shamakhi, 1883
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  Armenian woman from Shamakha (nowadays in Azerbaijan). 1883
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  Armenian lady from Shamakhi
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  Armenian woman from Shamakhi
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  Armenian woman from Shamakhi, Photo by F. Orden 1897

• Armenians in Baku
• Armenians in Nakhchivan