Culture of Vanuatu
This article presents an overview of the culture of Vanuatu.
Social system and customs
Vanuatu culture retains a strong diversity through local regional variations and through foreign influence. Vanuatu may be divided into three major cultural regions. In the north, wealth is established by how much one can give away, through a system of grade-taking. Pigs, particularly those with rounded tusks, are considered a symbol of wealth throughout Vanuatu. In the center, more traditional Melanesian cultural systems dominate. In the south, a system involving grants of title with associated privileges has developed.[1]
Young men undergo various coming-of-age ceremonies and rituals to initiate them into manhood, usually including circumcision.
Music
Traditional music (known in Bislama as kastom singsing or kastom tanis) is still thriving in the rural areas of Vanuatu. Musical instruments consist mostly of idiophones: drums of various shape and size, slit gongs, as well as rattles, among others. In various regions, aerophones, such as whistles or bamboo flutes, are used to be played; membranophones and chordophone were also found in some areas, but have fallen into disuse during colonial times.
The large slit gongs which symbolize Vanuatu belong to these traditional instruments; they were most often used as musical drums to accompany certain dances, but also sometimes – though seldom – as a ritual means of communication; although widespread throughout Vanuatu, they are used vertically only in central areas of the archipelago (mainly on Ambrym). Traditional music is actually a very general cover term encompassing a wide and complex variety of musical genres known by every local community – in a way very similar to the vague term classical music of Western societies.
Another musical genre that has become widely popular during the 20th century in all areas of Vanuatu, is known as string band music. It combines guitars, ukulele, bush bass and popular songs.
More recently the music of Vanuatu, as an industry, grew rapidly in the 1990s and several bands have forged a distinctive ni-Vanuatu identity. Popular genres of modern commercial music, which are currently being played in town include zouk music and reggaeton. Reggaeton, a variation of hip-hop rapped in Spanish, played alongside its own distinctive beat, is especially played in the local nightclubs of Vanuatu with mostly an audience of Westerners and tourists.
Literature
There are few prominent ni-Vanuatu authors. Women's rights activist Grace Mera Molisa, who died in 2002, achieved international notability as a very descriptive poet.
Painting
Sand drawing from Vanuatu is an art form recognised by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity.
One of the most important contemporary artists of Vanuatu is Aloi Pilioko who created the impressive colourful relief on the post office in Port Vila.[2] Another remarkable wall painting can be seen on the administration building opposite the market hall in Port Vila.
Sport
Cricket is a very popular sport in Vanuatu. There are 8,000 registered cricketers.[3] Sport varies depending on the gender of those involved. Volleyball is considered a girls sport, while males play soccer and rugby union.
Languages
There are three official languages: English, French, and Bislama. Bislama is a pidgin language, and now a creole in urban areas, which essentially combines a typically Melanesian grammar with a mostly English vocabulary. It is the only language that can be understood and spoken by the majority of Vanuatu's population as a second language. In addition 113 indigenous languages are still actively spoken in Vanuatu.[1]
The density of languages per capita is the highest of any nation in the world, with an average of 2,000 speakers per language. All of these vernacular languages belong to the Oceanic branch of the Austronesian family.
Religion
Traditional religion
Before Christianity, the indigenous religion of Vanuatu was inherited from Oceanian and Melanesian traditions.[4] Missionaries often called this pre-Christian religion “pagan” or “heathen” in English, and as “times of darkness” in the country's local languages,[5][6]: 207 or in Bislama (taem blong tudak).[7]: 86 [8]: 140
The traditional religion, sometimes considered a form of animism, has been described by various authors, notably the Anglican missionary and anthropologist Robert Codrington in his famous 1891 monograph The Melanesians: Studies in Their Anthropology and Folk-lore (1891).[9] He was followed by other scholars, including anthropologists[10][11] and linguists.[6]
Concepts central to the traditional religion include mana,[12][13] tabu,[14] and the worship of ancestral spirits (tamate).[4][6][10][11] Named deities or mythological figures included Qat and Qasavara in the Banks Is, Tagaro on Ambae, Lisepsep across the archipelago.[6]: 218–222
Grade-taking ceremonies, which existed throughout Vanuatu, were associated with the indigenous religion, and with the transmission of mana.
Many aspects of the traditional religion have survived until today, in parallel with the adoption of Christianity, at least in some rural areas of Vanuatu.[7]: 86 [8]
Christianity
Today, Christianity is the predominant religion in Vanuatu, consisting of several denominations. The Presbyterian Church, adhered to by about one third of the population, is the largest of them. Roman Catholic and Anglican are other common denominations, each claiming about 15% of the population.
Others are the Seventh-day Adventist Church, the Church of Christ, Neil Thomas Ministries (NTM), as well as many other religious sects and denominations.
Other religions
Because of the modernities that the military in World War II brought with them when they came to the islands, several cargo cults developed. Many died out, but the John Frum cult on Tanna is still large, and has adherents in the parliament.
Also on Tanna is the Prince Philip Movement, which reveres the United Kingdom's Prince Philip.[15] Villagers of the Yaohnanen tribe believed in an ancient story about the pale-skinned son of a mountain spirit venturing across the seas to look for a powerful woman to marry. Prince Philip, having visited the island with his new wife Queen Elizabeth, fitted the description exactly and is therefore revered and even held as a god around the isle of Tanna. On the island of Aneityum, the ancient religion consisted in the worship of Natmasses which were spirits represented in stones.[16]
Islam in Vanuatu is made up of about 200 converts and growing fast.[17] It was introduced by Hussein Nabanga who converted to Islam while training to be a Christian missionary.
Cuisine
The cuisine of Vanuatu (aelan kakae) incorporates fish, root vegetables such as taro and yams, fruits, and vegetables.[18] Most island families grow food in their gardens, and food shortages are rare.[18] Papayas, pineapples, mangoes, plantains, and sweet potatoes are abundant through much of the year.[18]
Coconut milk and coconut cream are used to flavor many dishes.[18] Most food is cooked using hot stones or through boiling and steaming; very little food is fried.[18]
See also
References
- "Culture of Vanuatu". Vanuatu Tourism. Archived from the original on 2007-05-20. Retrieved 2007-07-16.
- Michael Brillat: Südsee, p. 52. München 2011
- Vanuatu announce major sponsor – Beyond the Test World at Cricinfo at blogs.cricinfo.com
- Allen, Michael (1987). "Vanuatu religions". In Charles J. Adams; Mircea Eliade (eds.). Encyclopedia of Religion. Vol. 15 (2nd ed.). New York: Macmillan. pp. 184–187. ISBN 978-0-02-909880-6.
- See entry toglolqōn̄ in A. François’ Cultural dictionary of the Mwotlap language (2023).
- François, Alexandre (2013), "Shadows of bygone lives: The histories of spiritual words in northern Vanuatu" (PDF), in Mailhammer, Robert (ed.), Lexical and structural etymology: Beyond word histories, Studies in Language Change, vol. 11, Berlin: DeGruyter Mouton, pp. 185–244
- Lightner, Sara B. (2007). Ples blong olgeta sista: Ni-Vanuatu catholic sisters navigating places and spaces (Masters thesis). Honolulu: University of Hawai'i at Mānoa.
- Taylor, John Patrick (2016). "Two Baskets Worn At Once: Christianity, Sorcery, and Sacred Power in Vanuatu". In Fiona Magowan; Carolyn Schwarz (eds.). Christianity, Conflict, and Renewal in Australia and the Pacific. International Studies in Religion and Society. Brill. pp. 139–160. ISBN 978-90-04-21723-2. Retrieved 2023-04-28.
- Codrington, Robert Henry (1891). "Chapter 7: Religion". The Melanesians: Studies in Their Anthropology and Folk-lore. New York: Clarendon Press. p. 116 ff. ISBN 9780486202587.
- Ivens, W. G. (1931). "The Place of Vui and Tamate in the Religion of Mota". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 61: 157–166. doi:10.2307/2843828. ISSN 0307-3114. JSTOR 2843828. Retrieved 2019-02-01.
- Vienne, Bernard (1984). Gens de Motlav - Idéologie et pratique sociale en Mélanésie. Société des Océanistes. Paris: ORSTOM. ISBN 9782854300642.
- Keesing, Roger (1984). "Rethinking mana". Journal of Anthropological Research. 40: 137–156. JSTOR 3629696.
- Mondragón, Carlos (June 2004). "Of Winds, Worms and Mana: The traditional calendar of the Torres Islands, Vanuatu". Oceania. 74 (4): 289–308. doi:10.1002/j.1834-4461.2004.tb02856.x. JSTOR 40332069.
{{cite journal}}: CS1 maint: date and year (link) - François, Alexandre (2022). "Awesome forces and warning signs: Charting the semantic history of *tabu words in Vanuatu" (PDF). Oceanic Linguistics. 61 (1): 212–255. doi:10.1353/ol.2022.0017. Retrieved 2022-07-11.
- Fifty facts about the Duke of Edinburgh Archived July 25, 2008, at the Wayback Machine 25 January 2002
- Cf. Felix Speiser in Ethnology of Vanuatu. London: C Hurst, 1998, p.310.
- Ben Bohane (2007-06-29). "Green Moon Rising: Islam Is Spreading In Melanesia". Pacific Magazine. Archived from the original on 2007-10-10. Retrieved 2007-07-16.
- The Peace Corps Welcomes You to Vanuatu Archived 2008-09-10 at the Wayback Machine. Peace Corps (May 2007). This article incorporates text from this source, which is in the public domain.
