Aulus Gellius

Medieval manuscripts of the Noctes Atticae commonly gave the author's name in the form of "Agellius", which is used by Priscian; Lactantius, Servius and Saint Augustine had "A. Gellius" instead. Scholars from the Renaissance onwards hotly debated which one of the two transmitted names is correct (the other one being presumably a corruption) before settling on the latter of the two in modern times.[1]

The only source for the life of Aulus Gellius is the details recorded in his writings.[2] Internal evidence points to Gellius having been born between AD 125 and 128.[3] He was of good family and connections,[4] and he was probably born and certainly brought up in Rome. He attended the Pythian Games in the year 147,[3] and resided for a considerable period in Athens.[2] Gellius studied rhetoric under Titus Castricius and Sulpicius Apollinaris; philosophy under Calvisius Taurus and Peregrinus Proteus; and enjoyed also the friendship and instruction of Favorinus, Herodes Atticus, and Fronto.[2]

He returned to Rome, where he held a judicial office.[5] He was appointed by the praetor to act as an umpire in civil causes, and much of the time which he would gladly have devoted to literary pursuits was consequently occupied by judicial duties.[2]

Gellius' only known work is the Attic Nights (Latin: Noctes Atticae), which takes its name from having been begun during the long nights of a winter which he spent in Attica. He afterwards continued it in Rome. It is compiled out of an Adversaria, or commonplace book, in which he had jotted down everything of unusual interest that he heard in conversation or read in books, and it comprises notes on grammar, geometry, philosophy, history and many other subjects.[5] One story is the fable of Androcles, which is often included in compilations of Aesop's fables, but was not originally from that source. Internal evidence led Leofranc Holford-Strevens to date its publication in or after AD 177.[3]

The work, deliberately devoid of sequence or arrangement, is divided into twenty books. All have survived except the eighth, of which only the index survives. The Attic Nights are valuable for the insight they afford into the nature of the society and pursuits of those times, and for its many excerpts from works of lost ancient authors.[5]

The Attic Nights found many readers in antiquity. Writers who used this compilation include Apuleius, Lactantius, Nonius Marcellus, Ammianus Marcellinus, the anonymous author of the Historia Augusta, Servius, and Augustine; but most notable is how Gellius' work was mined by Macrobius, "who, without mentioning his name, quotes Gellius verbatim throughout the Saturnalia, and is thus of the highest value for the text".[6]

• Ex pede Herculem
• Gellia gens

•  This article incorporates text from a publication now in the public domain: Wm Ramsay (1870). "A.Gellius". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. 2. p. 235.

• Anderson, Graham. (1994). "Aulus Gellius: a Miscellanist and His World," in Aufstieg und Niedergang der römischen Welt, vol. II.34.2. Berlin and New York: Walter de Gruyter.
• Beall, S. (1997). "Translation in Aulus Gellius." The Classical Quarterly, 47(1), 215–226.
• Ceaicovschi, K. (2009). "Cato the Elder in Aulus Gellius." Illinois Classical Studies, (33–34), 25–39.
• Lakmann, Marie-Luise. (1995). Der Platoniker Tauros in der Darstellung des Aulus Gellius. Leiden, The Netherlands, and New York: Brill.
• Garcea, Alessandro. (2003). "Paradoxes in Aulus Gellius." Argumentation 17:87–98.
• Gunderson, Eric. (2009). Nox Philologiae: Aulus Gellius and the Fantasy of the Roman Library. Madison: Univ. of Wisconsin Press.
• Holford-Strevens, Leofranc. (2003). Aulus Gellius: An Antonine Scholar and his Achievement. Oxford: Oxford Univ. Press.
• Holford-Strevens, Leofranc. (1982). "Fact and fiction in Aulus Gellius." Liverpool Classical Monthly 7:65–68.
• Holford-Strevens, Leofranc, and Amiel Vardi, eds. (2004). The Worlds of Aulus Gellius. Oxford: Oxford Univ. Press.
• Howley, Joseph A. (2013). "Why Read the Jurists ?: Aulus Gellius on Reading Across Disciplines." In New Frontiers: Law and Society in the Roman World. Edited by Paul J. du Plessis. Edinburgh: Edinburgh University Press.
• Howley, Joseph A. (2018). Aulus Gellius and Roman Reading Culture. Text, Presence, and Imperial Knowledge in the Noctes Atticae. Cambridge: Cambridge University Press.
• Johnson, William A. (2012). "Aulus Gellius: The Life of the Litteratus" In Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities. Classical Culture and Society. Oxford; New York: Oxford University Press.
• Ker, James (2004). "Nocturnal Writers in Imperial Rome: The Culture of Lucubratio." Classical Philology, 99(3), 209–242.
• Keulen, Wytse. (2009). "Gellius the Satirist: Roman Cultural Authority in Attic Nights." Mnemosyne Supplements 297. Leiden, The Netherlands, and Boston: Brill.
• McGinn, Thomas A.J. (2010). "Communication and the Capability Problem in Roman Law: Aulus Gellius as Iudex and the Jurists on Child-Custody." RIDA 57, 265–298.
• Russell, Brigette. (2003). "Wine, Women, and the Polis: Gender and the Formation of the City-State in Archaic Rome." Greece & Rome, 50(1), 77–84

Wikiquote has quotations related to Aulus Gellius.

Latin Wikisource has original text related to this article:

Works by Aulus Gellius

Wikimedia Commons has media related to Aulus Gellius.

• Works by Aulus Gellius at Perseus Digital Library
• Works by Aulus Gellius at Project Gutenberg
• Works by or about Aulus Gellius at Internet Archive
  • The Attic Nights of Aulus Gellius, 1795 translation, Vol. I, Vol. II, Vol. III.
• Works by Aulus Gellius at LibriVox (public domain audiobooks)
• Attic Nights (Latin text: complete; English translation: Preface thru Book 13)
• Attic Nights (Latin text: Books 1–11, 13, 20)
• Noctes atticae at Somni