Baháʼí Faith in the Samoas

From then events have multiplied involving the growing community. Starting on 29 October 1958 the first visit of a Hand of the Cause in the person of Enoch Olinga began an extended tour of the islands during which Olinga was honored with a Kava based ceremony.[20] In 1959 the Baháʼís gathered in the first summer school with some 30 attendees and hosted by a local chief,[21] purchased the first Baháʼí cemetery,[22] and gathered with Samoans from both islands to consult on the growth of the religion on the islands.[23] In 1962 the religion had reached the island of Savai'i[4] and the first public talk on the religion was given in Apia – which was extended to three additional talks[24] and Hand of the Cause Collis Featherstone visited Baháʼís and civic leaders.[25] In 1963 the assembly of Pago Pago arranged the first observance of United Nations Day which had the acting governor and other leading figures giving talks. Coverage of the event was carried by print, radio and television media leading up to the event in general and of the Baháʼís hosting.[26] In 1964 a conference on Fiji which included Baháʼís from Tonga, Samoa, New Guinea and Fiji. Immediately following the first convention was held to elect the regional national assembly of South Pacific Ocean.[27] Baháʼís continued to come and began to leave from Samoa. Also in 1965 the first Samoan pioneer returned to the island of his birth – the Tokelau Islands.[28] It was three years before authorities allowed him to promulgate his religion.[29] Samoan Auxiliary Board member Niuoleava Tuataga toured Australia giving talks to Baháʼís and Australian society on the religion in 1967.[30] Russell Garcia and Gina, his wife, visited many islands among Samoa in 1967 and others giving concerts and classes in schools for several years[31] before ultimately moving to New Zealand.[4] In 1969 Samoan Baháʼí women stretched social norms by personally taking trips to attempt to spread the religion.[29] From December 1969 into January 1970 the first international youth conference of the south pacific took place in Apia drawing attendees from Samoa. Australia, Fiji, Hawaii, New Caledonia, New Zealand, Tonga, United States, and Western Samoa. Hand of the Cause Abu'l-Qásim Faizi attended and gave talks both to the attendees and to the public afterwards.[32] In 1970 the National Spiritual Assembly of the Baháʼís of Samoa was elected at a convention hosting Hand of the Cause of God Collis Featherstone, Continental Board of Counsellors member Suhayl Ala'i, Auxiliary Board member Niuoleava Tuataga, the nine delegates and over fifty members of the religion from both Western and American Samoa. The elected members of the national assembly were from both Western and American Samoa.[33]

In an event that would have long range effects on the community in 1965 Tamasese, one of the first native Baháʼís of Samoa, died and at the funeral members of a royal family of Samoa were present at the Baháʼí funeral.[34] According to tradition, a fine mat is presented to the presiding officer of the funeral which in this case was an Auxiliary Board member. This mat was presented to the Universal House of Justice in 1968.[35] This same mat was gifted to the King at the dedication of the temple in 1979.[11] Meanwhile, cooperation with the government of Samoa expanded. In 1967 Baháʼís presented Baháʼí literature to the kings of Tonga and Samoa with more planned for leaders of government.[36] In 1967 the government of Samoa sponsored the observance of United Nations Day. In years past it had been the Baha'i community of American Samoa that had sponsored the observance, with the aid of the government of American Samoa. This year Governor Aspinall appointed a United Nations Day Committee which included the chairman of the National Spiritual Assembly of the South Pacific Ocean, Suhayl Ala'i, as member of the Committee for Iran. Mr. Ala'i made suggestions resulting in the inclusion of the Baha'i prayer for unity in the program and the committee secured the services of Hand of the Cause Ugo Giachery as guest speaker.[37] By 1968 King Malietoa Tanumafili II of Samoa privately converted to the religion and announced it publicly in 1973[8] when he wrote a letter to the convention to elect the Universal House of Justice.[38] The Universal House of Justice asked Baháʼís individually to not seek publicity of the issue at the time. In 1974 King Malietoa Tanumafili II attended the national convention and congratulated work on construction of a Baháʼí center and KVZK-2 recorded a series of three 15-minute programs to be broadcast as part of its daily show Talosaga.[39] In 1976 the national assembly was registered with the United States,[8] the first Baháʼí center on Tutuila was raised,[40] and King Tanumafili visited the grave of Shoghi Effendi.[41] In 1986 as part of a series of events (see below) highlighting the importance of peace the Baháʼís had meetings with the American Samoan Speaker of the House and the prime minister of Western Samoa attended including a presentation of the statement by the Universal House of Justice called The Promise of World Peace.[42] In 1987 the Baháʼís helped celebrate the 25th anniversary of the independence of Western Samoa with a commemoration at the Baháʼí House of Worship which included a surprise unveiling of a large portrait of king Tanumafili,[43] and at a parade for the anniversary Baháʼís won third place in a contest of floats.[44] At the 27th anniversary Baháʼís double purposed the celebration with a service dedicated to World Environment Day which was followed by talks by Baháʼís and head of the Forestry Division of the federal Environmental Program and Tafaese Lautua, a member of Parliament, also thanked the Baháʼís on behalf of the minister of Lands and Survey/Park Preservation.[45] At the 50th anniversary of the reign of king Tanumafili II a parade in which 40 Baha'is marched for the review of the Malietoa and his guest, the king of Tonga as well as entered a float in a parade depicting the oneness of mankind, which placed second in the judging. The float held the grandson of the king who is also a Baháʼí.[46]

In 1977 three summer schools were held in Samoa, one in each of the major islands of Savai'i, Tutuila and Upolu, replacing the usual central summer school held in Lelata, Apia, and the same year the first national children's conference took place.[47] At that time eight of ten planned local centers had been built and there were at least 24 local assemblies.[48] In 1978 the annual convention had 30 delegates to elect the national assembly – and the elected members of that year were Sam Ale Ale, Moli Chang, Reuben Busby, Lilian Ala'i, Fuiono Aniseto, Lina Kava, Khosrow Moghelpour, Fili Pe'epe'e and Leala Tasi.[49] In 1978 an award was given to Baháʼí youth and children who took part in the Samoan Arts Festival; following Baháʼí laws the money award was donated to a humanitarian agency.[50] In 1979 the Baháʼís of Samoa in cooperation with Russ and Gina Garcia produced a film commemorating the International Year of the Child that was shown on television several times in Samoa.[51] In 1981 one hundred fifty people from Samoa, Tuvalu, the Cook Islands, Kiribati, New Zealand and the United States attended a women's conference in Samoa that was planned to commemorate the 50th anniversary of the death of Bahíyyih Khánum.[52] Speakers included the wife and sister of the king of Samoa, and the wife of the prime minister of the Cook Islands and a Maori woman from New Zealand.[53]

Since its inception the religion has had involvement in socio–economic development beginning by giving greater freedom to women,[54] promulgating the promotion of female education as a priority concern,[55] and that involvement was given practical expression by creating schools, agricultural coops, and clinics.[54] The religion entered a new phase of activity when a message of the Universal House of Justice dated 20 October 1983 was released.[56] Baháʼís were urged to seek out ways, compatible with the Baháʼí teachings, in which they could become involved in the social and economic development of the communities in which they lived. World–wide in 1979 there were 129 officially recognized Baháʼí socio–economic development projects. In 1983 the national assembly sponsored a conference on rural development for one hundred–ten people from Upolu, Savaii and Tutuila, at Lelata.[57] In 1986, in addition to an observance held at the Baháʼí House of Worship, (see below), the Baháʼís sponsored a peace essay contest where Certificates of recognition were given to each of 36 finalists and monetary prizes awarded to seven winners. At the ceremony, Lt. Governor Faleomavaega Eni Hunkin and Counsellor Suhayl Ala'i spoke about peace. The Baháʼís also held a conference on Family Welfare and Management with a talk by Western Samoa's assistant secretary for the Ministry of Youth, Sports and Culture, and other talks with 200 Baha'is in attendance.[58] By 1987 worldwide the number of officially recognized development projects had increased to 1482. Samoan Baháʼí youth began to be noticed in the development of the community – three youth were sponsored in 1985 for the International Youth Year and participated in United Nations and international projects.[59] By the 1990s there were Samoan youth workshops (see Oscar DeGruy) performing internationally.[4]

The site of the future temple was celebrated in 1976 with a gathering of over one hundred Baháʼís and children who sang songs and said prayers for four days.[60] Twenty five years after the first Baháʼí settled in the islands of Samoa the Baháʼí House of Worship in Tiapapata, 8 km from Apia, Samoa, had its cornerstone set in 1979.[11] It was completed in 1984 and serves as the Mother Temple of the Pacific Islands. After three days of talks and celebrations, the Temple was also later dedicated by King Malietoa Tanumafili II of Samoa who was the first reigning Baháʼí monarch.[5][11] Hand of the Cause Rúhíyyih Khanum was also present at the laying of the cornerstone and its dedication. More than 500 Baháʼís attended at the laying of the cornerstone and guests included members of the family of the king; representatives of 16 national assemblies; heads of several departments of the Samoan government and representatives of the churches of Samoa.[11] At the dedication more than 1,000 Baháʼís from 45 countries and islands with civic leaders including the king and prime minister and other officials.[61] The structure is completely open to the island breezes.[62] The lands of the Temple are also the resting place of Hand of the Cause Ugo Giachery.[63] Perhaps the first large event held at the temple was a special service in 1985 to commemorate the 40th anniversary of the United Nations and to launch the UN International Year of Peace.[64] Among the guests at the service were the king and members of his family including Princess Tooa Salamasina Malietoa; the New Zealand High Commissioner; the Chinese ambassador; consuls from France, the Netherlands, and the United States; and other diplomatic dignitaries. The UN's resident Representative was present, as was the UNESCO Representative and most of the UN personnel in Samoa. Some of the dependencies of a Baháʼí House of Worship have also been developed – a cemetery and school have been set.[10]

Representatives of the National Assemblies of Australia, the Cook Islands, Fiji, Hawaii, New Zealand, and Tonga as well as other dignitaries of the religion and Baháʼís from the islands of Savai'i and Upolu and Baháʼí members of the royal family – King Malietoa Tanumafili II of Samoa and daughter Susuga To'oa Tosi Malietoa – attended the celebration of the 50th anniversary of the Baháʼís Faith in Samoa in 2004 along with various members of the government of Samoa who highlighted many of the services the Baháʼís have given to the general community.[10]

On the passing of Head of State Malietoa Tanumafili II of Samoa in 2007, the international governing body of the Baháʼís, the Universal House of Justice wrote: "His service to the people of Samoa as Head of State was distinguished by the high principles, genuine compassion and personal humility that characterized the constancy of his concern for the welfare of all. As the first reigning sovereign to accept the Message of Baháʼu'lláh, he set a record that will forever illumine the annals of our Faith, one that future generations will increasingly extol. His great interest for well–nigh four decades in the Faith's progress was reflected in the enthusiastic affirmation of his belief whenever the opportunity presented itself and in the abiding joy with which he regarded the construction in 1984 of the Mother Temple of the Pacific Islands in Samoa...."[74]