Ir Ovot

Originally the site of the Ein Husub police station during the British Mandate of Palestine, the location was captured by the Israel Defense Forces in 1948. The village of Ir Ovot was founded in 1967, in an area deserted apart from a small military base and roadside cafe on the way to Eilat.

In 2018 Ir Ovot had 250 housing units were approved. [3]

The earliest remains, dating to the Solomonic period of the 10th century BCE, resembles other contemporary Negev plateau fortresses and included period Negevite pottery. Ranging from tenth to sixth centuries BCE, Negevite was also uncovered at Tel Kadesh Barnea and de:Tell el-Kheleifeh; it is probable that this level was destroyed by Pharaoh Shishaq like other sites of that period.[5]

The second layer consists of a very large Iron Age fortification surrounded by a casemate wall. This First Temple period building of the Kingdom of Judah is almost as large as contemporary cities such as Tel Be'er Sheva, and is four times larger than other fortified Negev cities at 10,000 square metres.[5]

Excavation revealed a four-chambered, north-facing gate complex near the northeastern corner and three storerooms, a pair of granaries, a moat and a defensive wall. The city was possibly constructed by King Amaziah of Judah, an 8th-century BCE ruler who fortified the Judean kingdom and went to war with neighbouring Edom in the northern Arabah, or his son Uzziah whose construction of towers in the desert is mentioned by the second Book of Chronicles.[5]

A third fortress from the Late First Temple period from the 7th–6th centuries BCE was found, though because only the walls' foundations remain, reconstructing the floor plan has been difficult. However, an eastern wall with two towers set 14 metres (46 ft) apart was reconstructed.[5]

A pit full of smashed clay and stone, which were reassembled into 74 cultic vessels, was also found, indicating a probable Edomite shrine. Censers, chalices, altars and human figurines were unearthed outside the fortress wall on the site's northern edge in 1993, near the foundations of a small building that seems to have been a shrine. Some of the sherds resemble vessels found in an Edomite shrine at Horvat Qitmit, about 45 kilometres (28 mi) to the northwest. A circular stone stamp seal discovered inside the fortress, picturing two men in long robes on either side of an altar, provides another indicator of Edomite origin. The pit recoveries dating to the end of the seventh century could possibly have been destroyed in the campaign of religious reforms spearheaded by King Josiah mentioned in Book of Kings II.[5]

Evidence of Roman administrative and military presence is plentiful, and the junction of the east–west Incense Road to Gaza and the north–south route to the Red Sea probably made it an economically valuable frontier outpost.[5]

The Roman fortress' layout is similar to other imperial outposts in the region. An official Latin inscription that dates several area strongholds to the 3rd century CE was discovered on a large limestone slab at nearby Yotvata bears. This site was the largest in the area at 46 square metres (495 sq ft), and included four projecting towers on the fortress' corners. Artefacts tell of probably destruction in the middle of the fourth century CE, perhaps by a 344 earthquake, though it was promptly rebuilt with improved, stone flooring and again destroyed two decades later, probably from an earthquake in 363.[5]

A thermæ and caravanserai of the same period were also found, and is similar to the thermæ at Ashkelon and others in the nearby country.[5] A row of rooms from an earlier, 1st century BCE to 1st century CE fortress revealed artefacts pointing to a Nabatæan occupation predating Roman annexation. Coins bearing the likeness of Nabatæan kings were found, along with storage jars and other vessels.[5]

A building fragment stratum from the Early Arab period was uncovered immediately beneath the ground surface, along with evidence of a farm located above the Roman thermæ's remains and below the modern structures.[5]