Bonsai

Kazan, 8th century.

The Japanese art of bonsai is believed to have originated from bonkei (盆景, penjing in Chinese) introduced from China.[8][9] In the Tang Dynasty, there was the art of representing natural scenery with plants and stones in a tray.

At that time, the term bonkei (penjing) was not yet used in China or Japan.[10] Instead, the term penchi (盆池, lit. 'pond in a tray') was used in the Tang Dynasty.[11] Penchi is a water tray in which water plants such as lotus and rice are planted.

In Japan, the term kazan (仮山, lit. 'artificial mountain', later bonsan) was used. In Japan's Shōsōin, a kazan, in which beaches and mountains are made of wood and trees are made of silver on top of them, is still extant, albeit in an incomplete state. A miniature lotus pond made of wood and gilt bronze has also been handed down in the Shōsōin. In this way, there were already bonsan-like works in Japan during the Nara period (710-794), in which natural scenery was represented in a reduced scale.[12]

Suhama. From "Amusements at Higashiyama in Kyoto" (17th century).

In the Heian period (794-1185), suhama (洲浜, lit. 'Intricate beach'), which expressed a beautiful landscape with plants and trees (often made of artificial materials) and accessories to match the title of a waka poem, were exhibited at poetry contests and competed with each other.[13] Suhama is similar to bonkei, but expresses a uniquely Japanese scene of white sand and green pine trees on a tray with legs that imitate a sandy beach. Later, it came to be called shimadai (島台, lit. 'island tray'), and has been passed down to the present as a wedding ornament.

Bonkei depicted in "Kasuga Gongen Genki E," 1309.

In the medieval period, recognizable bonsai were portrayed in handscroll paintings like the Ippen Shōnin Eden (一遍上人絵伝, 1299).[14] The 1195 scroll Saigyo Monogatari Emaki (西行物語絵巻 is the earliest known to depict dwarfed potted trees in Japan. Wooden tray and dish-like pots with dwarf landscapes on modern-looking wooden shelves also appear in the 1309 Kasuga Gongen Genki E (春日権現験記絵, Legends of Kasuga Shrine) scroll. Dwarf trees displayed on short poles are portrayed in the 1351 Boki Ekotoba scroll.[15] Several other scrolls and paintings also include depictions of these kinds of trees.

A close relationship between Japan's Zen Buddhism and the potted trees began to shape bonsai reputation and aesthetics, which were introduced to Japan from China. In this period, Chinese Chan (pronounced "Zen" in Japanese) Buddhist monks taught at Japan's monasteries. One of the monks' activities was to introduce political leaders to various arts of miniature landscapes as admirable accomplishments for men of taste and learning.[16][17] Potted landscape arrangements up to this period included miniature figurines after the Chinese fashion. Japanese artists eventually adopted a simpler style for bonsai, increasing focus on the tree by removing miniatures and other decorations, and using smaller, plainer pots.[18]

Japanese white pine, "Sandai Shogun" (The Third Shogun), approximately 550 years old, Imperial Collection, 1938.

Around the 14th century, the term for dwarf potted trees was "the bowl's tree" (鉢の木, hachi no ki).[19] This indicated use of a fairly deep pot rather than the shallow pot denoted by the eventual term bonsai. Hachi no Ki (The Potted Trees) is also the title of a circa 1383 noh play by Zeami Motokiyo, based on a story about an impoverished samurai who burns his last three potted trees as firewood to warm a traveling monk. The monk is a disguised official who later rewards the samurai for his actions. In later centuries, woodblock prints by several artists depicted this popular drama. There was even a fabric design of the same name. Through these and other popular media, bonsai became known to a broad Japanese population.

Bonsai cultivation reached a high level of expertise in this period. Bonsai dating to the 17th century have survived to the present. One of the oldest-known living bonsai trees, considered one of the National Treasures of Japan, can be seen in the Tokyo Imperial Palace collection.[20] A five-needle pine (Pinus pentaphylla var. negishi) known as Sandai Shogun (三代将軍, the third shogun) is documented as having been cared for by Tokugawa Iemitsu.[20][21] The tree is thought to be at least 500 years old and was trained as a bonsai by 1610.[20]

By the end of the 18th century, bonsai cultivation in Japan was becoming widespread and began to interest the general public. In the Tenmei era (1781–88), an exhibit of traditional dwarf potted pines began to be held every year in Kyoto. Connoisseurs from five provinces and neighboring areas would bring one or two plants each to the show in order to submit them to visitors for ranking.[22]

Depicting foliage in the Manual of the Mustard Seed Garden. This work had a large influence on bonsai during the Edo period.[23]

In Japan after 1800, bonsai began to move from being the esoteric practice of a few specialists to becoming a widely popular art form and hobby. In Itami, Hyōgo, Japanese scholars of Chinese arts gathered in the early 19th century to discuss recent styles in the art of miniature trees. Many terms and concepts adopted by this group were derived from the Jieziyuan Huazhuan (Manual of the Mustard Seed Garden in English; Kai-shi-en Gaden in Japanese).[24][25] The Japanese version of potted trees, which had been previously called hachiue or other terms, were renamed bonsai. This word connoted a shallow container, not a deeper bowl style.[26] The term "bonsai", however, would not become broadly used in describing Japan's dwarf potted trees for nearly a century.

The popularity of bonsai began to grow outside the limited scope of scholars and the nobility. On October 13, 1868, the Meiji Emperor moved to his new capital in Tokyo. Bonsai were displayed both inside and outside Meiji Palace, and those placed in the grand setting of the Imperial Palace had to be "Giant Bonsai", large enough to fill the grand space.[27][28][29] The Meiji Emperor encouraged interest in bonsai, which broadened its importance and appeal to his government's professional staff.[30][31]

New books, magazines, and public exhibitions made bonsai more accessible to the Japanese populace. An Artistic Bonsai Concours was held in Tokyo in 1892, followed by publication of a three-volume commemorative picture book. This event demonstrated a new tendency to see bonsai as an independent art form.[32] In 1903, the Tokyo association Jurakukai held showings of bonsai and ikebana at two Japanese-style restaurants. In 1906, Bonsai Gaho became the first monthly magazine on the subject.[33] It was followed by Toyo Engei and Hana in 1907.[34] The initial issue of Bonsai magazine was published in 1921, and this influential periodical ran for 518 consecutive issues.

Modern bonsai tools (left to right): leaf trimmer; rake with spatula; root hook; coir brush; concave cutter; knob cutter; wire cutter; small, medium, and large shears

Bonsai shaping aesthetics, techniques, and tools became increasingly sophisticated as bonsai popularity grew in Japan. In 1910, shaping with wire rather than the older string, rope, and burlap techniques, appeared in the Sanyu-en Bonsai-Dan (History of Bonsai in the Sanyu nursery). Zinc-galvanized steel wire was initially used. Expensive copper wire was used only for selected trees that had real potential.[35][36] In the 1920s and 1930s, toolsmith Masakuni I (1880–1950) helped design and produce the first steel tools specifically made for the developing requirements of bonsai styling.[37] This included the concave cutter, a branch cutter designed to leave a shallow indentation on the trunk when a branch was removed. Properly treated, this indentation would fill over with live tree tissue and bark over time, greatly reducing or eliminating the usual pruning scar.

Prior to World War II, international interest in bonsai was fueled by increased trade in trees and the appearance of books in popular foreign languages. By 1914, the first national annual bonsai show was held (an event repeated annually through 1933) in Tokyo's Hibiya Park.[38][39] Another great annual public exhibition of trees began in 1927 at the Asahi Newspaper Hall in Tokyo.[40] Beginning in 1934, the prestigious Kokufu-ten annual exhibitions were held in Tokyo's Ueno Park.[41] The first major book on the subject in English was published in the Japanese capital: Dwarf Trees (Bonsai) by Shinobu Nozaki.[42]

By 1940, about 300 bonsai dealers worked in Tokyo. Some 150 species of trees were being cultivated, and thousands of specimens were shipped annually to Europe and America. The first bonsai nurseries and clubs in the Americas were started by first and second-generation Japanese immigrants. Though this progress to international markets and enthusiasts was interrupted by the war, by the 1940s bonsai had become an art form of international interest and involvement.

Japanese black pine var. 'Kotobuki' as bonsai. This tree is over 65 years old and prized for its flaky bark and very short needles.

Japanese maple (Acer palmatum) at an exhibition in Croatia, 2022

Korean hornbeam (Carpinus turczaninovii) in winter, an award winner at the 97th Kokufu-ten bonsai exhibition in Tokyo, 2023

Following World War II, several trends made the Japanese tradition of bonsai increasingly accessible to Western and world audiences. One key trend was the increase in the number, scope, and prominence of bonsai exhibitions. For example, the Kokufu-ten bonsai displays reappeared in 1947 after a four-year cancellation and became annual affairs. These displays continue to this day and are by invitation only for eight days in February.[41] In October 1964, a great exhibition was held in Hibya Park by the private Kokufu Bonsai Association, reorganized into the Nippon Bonsai Association, to mark the 1964 Tokyo Olympics.

A large display of bonsai and suiseki was held as part of Expo '70, and formal discussion was made of an international association of enthusiasts. In 1975, the first gafu-ten (elegant-style exhibit) of shohin bonsai (13–25 cm or 5–10 in tall) was held. So was the first sakufu-ten (creative bonsai exhibit), the only event in which professional bonsai growers exhibit traditional trees under their own names rather than under the name of the owner.

The first World Bonsai Convention was held in Osaka during the World Bonsai and Suiseki Exhibition in 1980.[43] Nine years later, a series of World Bonsai Conventions was launched by the newly-formed World Bonsai Friendship Federation (WBFF) in Omiya. These conventions attracted several hundreds of participants from dozens of countries and have since been held every four years at different locations around the globe: 1993, Orlando, Florida; 1997, Seoul, Korea; 2001, Munich, Germany; 2005, Washington, D.C.; 2009, San Juan, Puerto Rico; 2013, Jitan, Jiangsu, China; 2017, Saitama, Saitama, Japan; and 2022's virtual convention in Perth, Australia, which replaced the one originally scheduled a year earlier but was postponed because of the COVID-19 pandemic.[44] Currently, Japan continues to host regular exhibitions with the world's largest numbers of bonsai specimens and the highest recognized specimen quality.

Another key trend was the increase in books on bonsai and related arts, being published for the first time in English and other languages for audiences outside of Japan. In 1952, Yuji Yoshimura, the son of a Japanese bonsai community leader, collaborated with German diplomat and author Alfred Koehn to give bonsai demonstrations. Koehn had been an enthusiast before the war, and his 1937 book Japanese Tray Landscapes had been published in English in Peking. Yoshimura's 1957 book The Art of Bonsai, written in English with his student Giovanna M. Halford, went on to be called the "classic Japanese bonsai bible for westerners" with over thirty printings.[45]

Multi-species saikei, named Roan Mountain, contains Shimpaku juniper and Zakura azalea.

The related art of saikei was introduced to English-speaking audiences in 1963 in Kawamoto and Kurihara's book Bonsai-Saikei. This book describes tray landscapes made with younger plant material than was traditionally used in bonsai, providing an alternative to the use of large, older plants, few of which had escaped war damage.

A third trend was the increasing availability of expert bonsai training, at first only in Japan, and then more widely. In 1967, the first group of Westerners studied at an Ōmiya nursery. Returning to the U.S., they established the American Bonsai Society. Other groups and individuals from outside Asia then visited and studied at the various Japanese nurseries, occasionally even apprenticing under the masters. These visitors brought back to their local clubs the latest techniques and styles, which were then further disseminated. Japanese teachers also traveled widely, bringing hands-on bonsai expertise to all six continents.[46]

The final trend supporting world involvement in bonsai is the widening availability of specialized bonsai plant stock, soil components, tools, pots, and other accessory items. Bonsai nurseries in Japan advertise and ship specimen bonsai worldwide. Most countries have local nurseries providing plant stock as well. Japanese bonsai soil components, such as Akadama clay, are available worldwide, and suppliers also provide similar local materials in many locations. Specialized bonsai tools are widely available from Japanese and Chinese sources. Potters around the globe provide material to hobbyists and specialists in many countries.[47]

Bonsai has now reached a worldwide audience. There are over fourteen hundred books on bonsai and the related arts in at least twenty-eight languages available in over one-hundred-and-ten countries and territories.[48][49] A few dozen magazines in over thirteen languages are in print. Several score of club newsletters are available online, and there are at least that many discussion forums and blogs.[50] There are at least a hundred thousand enthusiasts in some fifteen hundred clubs and associations worldwide, as well as over five million unassociated hobbyists.[51] Plant material from every location is being trained into bonsai and displayed at local, regional, national, and international conventions and exhibitions for enthusiasts and the general public.

All bonsai start with a specimen of source material, a plant that the grower wishes to train into bonsai form. Bonsai practice is an unusual form of plant cultivation in that growth from seeds is rarely used to obtain source material. To display the characteristic aged appearance of a bonsai within a reasonable time, the source plant is often mature or at least partially grown when the bonsai creator begins work. Sources of bonsai material include:

• Propagation from a source tree through cuttings or layering.[52]
• Nursery stock directly from a nursery, or from a garden centre or similar resale establishment.[53]
• Commercial bonsai growers, which, in general, sell mature specimens that display bonsai aesthetic qualities already.[54]
• Collecting suitable bonsai material in its original wild situation, successfully moving it, and replanting it in a container for development as bonsai. These trees are called yamadori and are often the most expensive and prized of all bonsai.[55]

This juniper makes extensive use of both jin (deadwood branches) and shari (trunk deadwood).

The practice of bonsai development incorporates a number of techniques either unique to bonsai or, if used in other forms of cultivation, applied in unusual ways that are particularly suitable to the bonsai domain. These techniques include:

• Leaf trimming, the selective removal of leaves (for most varieties of deciduous tree) or needles (for coniferous trees and some others) from a bonsai's trunk and branches.
• Pruning the trunk, branches, and roots of the candidate tree.[56]
• Wiring branches and trunks allows the bonsai designer to create the desired general form and make detailed branch and leaf placements.[57]
• Clamping using mechanical devices for shaping trunks and branches; bending of branches or trunks may also be achieved by the use of tension cables or guy-wires.[58]
• Grafting new growing material (typically a bud, branch, or root) into a prepared area on the trunk or under the bark of the tree.[59]
• Defoliation, which can provide short-term dwarfing of foliage for certain deciduous species.[60]
• Deadwood bonsai techniques such as jin and shari simulate age and maturity in a bonsai.[61]

Assorted bonsai pots

A variety of informal containers may house the bonsai during its development, and even trees that have been formally planted in a bonsai pot may be returned to growing boxes from time to time. A large growing box can house several bonsai and provide a great volume of soil per tree to encourage root growth. A training box will have a single specimen, and a smaller volume of soil that helps condition the bonsai to the eventual size and shape of the formal bonsai container. There are no aesthetic guidelines for these development containers, and they may be of any material, size, and shape that suit the grower.

Completed trees are grown in formal bonsai containers. These containers are usually ceramic pots, which come in a variety of shapes and colors and may be glazed or unglazed. Unlike many common plant containers, bonsai pots have drainage holes at the bottom surface to complement fast-draining bonsai soil, allowing excess water to escape the pot. Growers cover the holes with a screening to prevent soil from falling out and to hinder pests from entering the pots from below. Pots usually have vertical sides, so that the tree's root mass can easily be removed for inspection, pruning, and replanting, although this is a practical consideration and other container shapes are acceptable.

There are alternatives to the conventional ceramic pot. Multi-tree bonsai may be created atop a fairly flat slab of rock, with the soil mounded above the rock surface and the trees planted within the raised soil. In recent times, bonsai creators have also begun to fabricate rock-like slabs from raw materials including concrete[68] and glass-reinforced plastic.[69] Such constructed surfaces can be made much lighter than solid rock, can include depressions or pockets for additional soil, and can be designed for drainage of water, all characteristics difficult to achieve with solid rock slabs. Other unconventional containers can also be used, but in formal bonsai display and competitions in Japan, the ceramic bonsai pot is the most common container.

For bonsai being shown formally in their completed state, pot shape, color, and size are chosen to complement the tree as a picture frame is chosen to complement a painting. In general, containers with straight sides and sharp corners are used for formally-shaped plants, while oval or round containers are used for plants with informal designs. Many aesthetic guidelines affect the selection of pot finish and color. For example, evergreen bonsai are often placed in unglazed pots, while deciduous trees usually appear in glazed pots. Pots are also distinguished by their size. The overall design of the bonsai tree, the thickness of its trunk, and its height are considered when determining the size of a suitable pot.

Some pots are highly collectible, like ancient Chinese or Japanese pots made in regions with experienced pot makers such as Tokoname, Japan, or Yixing, China. Today, many potters worldwide produce pots for bonsai.[47]

A few styles do not fit into the preceding categories. These include:

• Broom (箒立ち, hokidachi) is a style employed for trees with fine branching, like elms. The trunk is straight and branches out in all directions about 1⁄3 of the way up the entire height of the tree. The branches and leaves form a ball-shaped crown.[83]
• Windswept (吹き流し, fukinagashi) is a style describing a tree that appears to be affected by strong winds blowing continuously from one direction, as might shape a tree atop a mountain ridge or on an exposed shoreline.[84]