Camera Lucida (book)

Camera Lucida, along with Susan Sontag's On Photography, was one of the most important early academic books of criticism and theorization on photography. Neither writer was a photographer, however, and both works have been much criticised since the 1990s. Nevertheless, it was by no means Barthes's earliest approach to the subject. Barthes mentions photography in one of his 'little mythologies'—articles published in the journal Les Lettres Nouvelles starting in 1954, and gathered in Mythologies, published in 1957 (and in English translation in 1972). The article "Photography and Electoral Appeal" is more obviously political than Camera Lucida.

In the 1960s and entering the next decade, Barthes's analysis of photography develops more detail and insight through a structuralist approach; the treatment of photography in Mythologies is by comparison tangential and simple. There is still in this structural phase a strong political impulse and background to his theorizing of photography; Barthes connects photography's ability to represent without style (a 'perfect analagon': "The Photographic Message", 1961) to its tendency to naturalise what are in fact invented and highly structured meanings. His examples deal with press photographs and advertising, which make good use of this property (or bad use of it, as the case may be).

Published two months prior to his death in 1980, Camera Lucida is Barthes's first and only book devoted to photography. By now his tactics in writing, always shifting and complex, favouring the dialectical to the morally or politically 'committed' (Sartre), had once again changed. If sentimentality can be seen as a tactic in the late career of Roland Barthes, then Camera Lucida belongs to such an approach. It is novelistic, in line with the developments towards this new type of writing which Barthes had shown with A Lover's Discourse and Roland Barthes by Roland Barthes. However, the ideas about photography in Camera Lucida are certainly prepared in essays like "The Photographic Message", "Rhetoric of the Image" (1964), and "The Third Meaning" (1971). There is a movement through these three pieces of which Camera Lucida can be seen as the culmination. With "The Third Meaning" there is the suggestion that the photograph's reality, aside from all the messages it can be loaded with, might constitute an avant-garde value: not a message as such, aimed at the viewer/reader, but another kind of meaning that arises almost accidentally yet without being simply 'the material' or 'the accidental'; this is the eponymous third meaning. This essay of 1970, ostensibly about some Eisenstein stills, anticipates many of Camera Lucida's ideas and connects them back to still earlier ones. One could almost swap the term third meaning for the punctum of Camera Lucida.

Yet the personal note of pain in Camera Lucida is not present in these earlier writings and is unmistakable. Written after his mother's death, Camera Lucida is as much a reflection on death as it is on photography. Barthes died after being hit by a car soon after the publication of Camera Lucida, and many have read the book as Barthes's eulogy for himself.

• On Photography
• Photography and Non-Logical Form

• Roland Barthes, La chambre claire : Note sur la photographie, Paris, Seuil, 1980. 193 p.

• Barthes, Roland. Camera Lucida. New York: Hill and Wang, 1981. 119 p.

• Elkins, James. "Camera Dolorosa" in History of Photography, vol. 31, no. 1, (Spring 2007) pp. 22–30.
• Halley, Michael. "Argo Sum: Camera Lucida Review" in Diacritics, vol. 12, no. 4 (Winter, 1982), pp. 69–79.
• Nickel, Douglas R. History of Photography, vol. 24, no. 3, (Fall 2000), pp. 232–235.
• Olin, Margaret. "Touching Photographs: Roland Barthes's 'Mistaken' Identification." Representations 80.1 (2002): 99–118.