Christoph Schönborn

In May 2010 Schönborn told the Austrian Catholic news agency Kathpress, "the days of cover-up are over. For a long while the Church's principle of forgiveness was falsely interpreted and was in favour of those responsible and not the victims," while praising Pope Benedict XVI for having pushed for sex abuse inquiries when he was a Cardinal. Schönborn has earned much recognition[21] for his handling of the abuse scandal surrounding his predecessor as Vienna Archbishop Hans Hermann Groër, who was removed from office in 1995. In 1998, Schönborn publicly confirmed that he believed in the allegations against Groër.[9] In 2010, he explained that the future Pope Benedict XVI had long pressed for a full investigation of the case, but met resistance in the Vatican at the time.[22] A sex abuse victims group named him as one of two promising cardinals they saw as good candidates for the papacy in 2013.[23]

In January 2009, Gerhard Maria Wagner was appointed by the Vatican, without consultation with the Austrian bishops' conference, as an auxiliary bishop of Linz, Austria. Wagner was known for highly conservative views, in particular for blaming the Hurricane Katrina on the sins of the New Orleans' homosexuals and abortionists. Wagner's appointment generated widespread protests in Austria and a boycott by many priests of the Linz diocese. Schönborn quickly joined the public criticism of the appointment.[24] Schönborn made an emergency trip to Rome and in mid-February 2009 Wagner was thus persuaded to resign his post at Linz.[25]

Cardinal Schönborn, 2007

As the Archbishop of Vienna and the head of the Catholic Church in Austria, Schönborn has faced an open and highly publicized rebellion by a movement of Austrian dissident clergy known as the Pfarrer Initiative or Parish priests' Initiative. The group, formed in 2005, and comprising about 10% of the Austrian clergy, has been publicly advocating a number of radical religious reforms, such as ordination of women, allowing priests to marry, allowing divorced Catholics and non-Catholic Christians to receive communion, and others.[26] In 2011 the Pfarrer Initiative attracted considerable attention with the publication of the group's manifesto called "Call to Disobedience".[26] Cardinal Schönborn met with the supporters of the Pfarrer Initiative, but in June 2012 he publicly reaffirmed the official position of the Vatican on the issues raised by the dissident group and directed that no priest expressing support for the "Call to Disobedience" be allowed to hold any administrative post in the Austrian Catholic Church.[27] In September 2012 Schönborn again "backed celibacy for priests, limiting ordination to men and preserving marriage as a life-long commitment" and reiterated a warning to the dissident clergy that they faced serious consequences if they continued to advocate disobedience to the Vatican.[28]

Schönborn is a member of the Elijah Interfaith Institute Board of World Religious Leaders.[36]

In May 2017, Schönborn published an approbation in regards to the Orthodox Rabbinic Statement on Christianity entitled To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians which was published two years beforehand by the Israel-based Center for Jewish–Christian Understanding and Cooperation (CJCUC).[37]

In 2006, Schönborn published an article on the relationship between Catholicism and Islam, noting that both are missionary religions and interfaith dialog is often seen as an alternative to the missionary impulse. He advised that dialog focus on "How is mission situated in respect of freedom of conscience and of religion? How is it situated in respect of the requirements of a plural world?", while addressing "openly the dangers of intolerance, of attacks on religious freedom".[38] When news outlets reported in 2016 that he had warned of "an Islamic conquest of Europe",[39] Schönborn pointed out that he had asked the question "Will there be an Islamic conquest of Europe?" in a sermon that identified Europe with the prodigal son in Luke's gospel who has squandered his inheritance. He argued that if Islam stood to gain it was because "We ourselves are therefore those that have brought the Christian inheritance of Europe into peril." He objected to any reading of his words as an attack on refugees. He wrote: "Europe's Christian legacy is in danger, because we Europeans have squandered it. That has absolutely nothing to do with Islam nor with the refugees. It is clear that many Islamists would like to take advantage of our weakness, but they are not responsible for it. We are."[40][41]

In a September 2015 interview, he said that the Church's ministers should recognise what is good where it is found. For example, he said, a civil marriage is better than simply living together, because it signifies a couple has made a formal, public commitment to one another. "Instead of talking about everything that is missing, we can draw close to this reality, noting what is positive in this love that is establishing itself." Schönborn described a gay friend of his who, after many temporary relationships, is now in a stable relationship. "It's an improvement. They share "a life, they share their joys and sufferings, they help one another. It must be recognised that this person took an important step for his own good and the good of others, even though it certainly is not a situation the Church can consider 'regular'." The Church's negative "judgment about homosexual acts is necessary, but the Church should not look in the bedroom first, but in the dining room! It must accompany people." He said that pastoral accompaniment "cannot transform an irregular situation into a regular one, but there do exist paths for healing, for learning," for moving gradually closer to a situation in compliance with Church teaching.[42]

In 2021, Schönborn said he cannot deny same-sex couples a blessing if they request one and that he was "not happy" with the Vatican's mid-March statement on same-sex unions.[43]

In 1996, Schönborn told an Austrian television audience that someone suffering from AIDS might use a condom as a "lesser evil", but he quickly cautioned, "no one could affirm that the use of a condom is the ideal in sexual relations."[44]

In an opinion piece that appeared in The New York Times on 7 July 2005,[45] Schönborn accepted the possibility of evolution but criticised certain "neo-Darwinian" theories as incompatible with Catholic teaching:

Evolution in the sense of common ancestry might be true, but evolution in the neo-Darwinian sense – an unguided, unplanned process of random variation and natural selection – is not. Any system of thought that denies or seeks to explain away the overwhelming evidence for design in biology is ideology, not science.

The director of the Vatican Observatory, George Coyne, SJ, criticized Schönborn's view and pointed to Pope John Paul II's declaration that "evolution is no longer a mere hypothesis" [46] and Catholic physicist Stephen Barr wrote a critique[47] which evoked several replies, including a lengthy one from Schönborn.[48]

In April 2012, the election of a young gay man, who was living in a registered same-sex partnership, to a pastoral council in Vienna was vetoed by the parish priest. After meeting with the couple, Schönborn reinstated him. He later advised in a homily that priests must apply a pastoral approach that is "neither rigorist nor lax" in counselling Catholics who "don't live according to [God's] master plan".[49]

On 14 April 2019, Schönborn expressed openness to the possibility of married men being ordained to the priesthood (something which already occurs in the Eastern Catholic Churches and the Anglican ordinariate), while maintaining clerical celibacy as normative.[50][51]