Colonialism and genocide
The connection between colonialism and genocide has been explored in academic research.[1] According to historian Patrick Wolfe, "[t]he question of genocide is never far from discussions of settler colonialism."[2] Historians have commented that although colonialism does not necessarily directly involve genocide, research suggests that the two share a connection.
Colonialism has been reinforced during various periods in history, even during progressive eras such as the Enlightenment. The Enlightenment, a period in the history of 17th and 18th Century Europe which was marked by dedication to progressive reform, natural social hierarchies were reinforced, Europeans who were educated, white, and native-born were considered high-class and less-educated, non-European people were considered low-class. These natural hierarchies were reinforced by progressives such as Marquis de Condorcet, a French mathematician, who believed that slaves were savages due to their lack of modern practices, despite the fact that he advocated the abolition of slavery. [3] First, the colonization process usually works to attack the homes of those who are being targeted. Typically, the people who are subjected to colonizing practices are portrayed as lacking modernity, because they and the colonialists do not have the same level of education or technology. [3]
The term genocide was coined in the 20th century by Raphael Lemkin to describe the Armenian genocide, although genocides have been committed since ancient times. Years later, the term was unanimously accepted by the United Nations and it was defined as an internationally illegal practice as a part of Resolution 96 in 1946. Various definitions of genocide exist. However, the Convention of Genocide has defined genocide as “acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group.” It is important to note that all definitions of genocide involve ethnicity, race, or religion as a motivational factor.[3]
The example of Tasmania is cited, where white settlers wiped out indigenous Tasmanians, an event which is genocide by definition as well as an event which is a result of settler colonialism.[4] Additionally, instances of colonialism and genocide in California and Hispaniola are cited below. The instance in California references the colonization and genocide of indigenous tribes by euro-Americans during the gold rush period.[5] The example in Hispaniola discusses the island's colonization by Columbus and other Spaniards and the genocide inflicted on the native Taino people.[6]
Researched examples of genocide linked to colonialism
- Another example of colonialism and Genocide is the genocide which was committed against the Taino tribe on Hispaniola after the arrival of Christopher Columbus and other Spanish colonizers. Columbus and his crew arrived on the island of Haiti in December 1492. Initially leaving 39 Spaniards behind, Columbus left and a year later, he returned with more Spaniards in order to complete his conquest of the Dominican Republic. There are no exact tallies of how many Taino people inhabited Hispaniola when Columbus arrived on it. However, it is estimated that the number of Taino people who lived on Hispaniola was at least hundreds of thousands and it may have been up to a million or more. However, during the 25 years when the Spanish colonized the islands of Hispaniola, the Taino people were murdered, subjected to slavery, and by the year 1514, only 32,000 Taino people remained alive. [6]
- Black War of Tasmania, 1820s–1832. This was a guerrilla war fought between European settlers and Aboriginal Tasmanians, which resulted in the deaths of nearly 900 Aboriginal locals and the near extinction of the island's Aboriginal population.[4]
- According to Jack Norton, a Hupa and Cherokee scholar, the colonization of California was attributed to Manifest Destiny, and the success of European colonizers in the West was attributed to the genocide of indigenous peoples.[7] In a government-sponsored move to California, European colonizers emigrated west to further colonize the north American continent due to the discovery of gold in California. Upon arriving, Brendan Lindsay, an American behavioral scientist, notes that the euro-American group encountered nearly 150,000 indigenous tribes, and colonizers worked to drive them away, murder them, or have them collected by militiamen or vigilante forces. As the gold rush ended and as euro-American colonizers began to cultivate the land and create democracy in California, the treatment of indigenous tribes became much worse. The first California Governor, Peter H. Burnett, declared that a “war of extermination” should be waged against Indians, the war was recounted by numerous newspapers which were published at that time.[5]
- According to the Tibetan Government in Exile (TGIE), during the early years of the rule of the Chinese administration in Tibet, an estimated 1.2 million Tibetans died between 1951 and 1984. Tibet expert Barry Sautman considers this number highly "inaccurate," because there is "no credible evidence of ongoing mass killing, physically enforced birth control, or forced intermarriage in Tibet." Sautman also challenges the notion that Chinese practices in Tibet can be considered genocidal or colonial, stating that "Tibet's non-colonial nature can be derived from the nature of modern colonialism" and citing the political and legal equality of Tibetans under the current administration.[8]
References
- Kühne 2013; Moses & Stone 2013; Benvenuto, Hinton & Woolford 2014; Benvenuto & Woolford 2015; Docker 2015; Short 2016; Crook, Short & South 2018; Weber & Weber 2020.
- Wolfe 2006.
- Melber, Henning (2017-10-03). "Explorations into modernity, colonialism and genocide: Revisiting the past in the present". Acta Academica: Critical Views on Society, Culture and Politics. 49 (1): 39–52. doi:10.18820/24150479/aa49i1.3. ISSN 2415-0479.
- Moses & Stone 2013, pp. 71–78.
- Lindsay, Brendan C. (January 2014). "Humor and Dissonance in California's Native American Genocide". American Behavioral Scientist. 58 (1): 97–123. doi:10.1177/0002764213495034. ISSN 0002-7642. S2CID 144420635.
- "Hispaniola | Genocide Studies Program". gsp.yale.edu. Retrieved 2022-10-10.
- Reed, Kaitlin (2020). "We Are a Part of the Land and the Land Is Us: Settler Colonialism, Genocide & Healing in California".
- Sautman 2006.
Bibliography
- Benvenuto, Jeff; Hinton, Alexander Laban; Woolford, Andrew, eds. (2014). Colonial Genocide in Indigenous North America. Duke University Press. doi:10.1215/9780822376149. ISBN 978-0-8223-7614-9. Retrieved 30 December 2021 – via Google Books.
- Benvenuto, Jeff; Woolford, Andrew (2015). "Canada and Colonial Genocide". Journal of Genocide Research. 17 (4): 373–390. doi:10.1080/14623528.2015.1096580.
- Crook, Martin; Short, Damien; South, Nigel (2018). "Ecocide, Genocide, Capitalism and Colonialism: Consequences for Indigenous Peoples and Glocal Ecosystems Environments" (PDF). Theoretical Criminology. 22 (3): 298–317. doi:10.1177/1362480618787176. S2CID 150239863. Retrieved 30 December 2021 – via open access institutional repository for the University of Essex.
- Docker, John (2015). "A Plethora of Intentions: Genocide, Settler Colonialism and Historical Consciousness in Australia and Britain". The International Journal of Human Rights. 19 (1): 74–89. doi:10.1080/13642987.2014.987952. S2CID 145745263.
- Kühne, Thomas (2013). "Colonialism and the Holocaust: Continuities, Causations, and Complexities". Journal of Genocide Research. 15 (3): 339–362. doi:10.1080/14623528.2013.821229. S2CID 144591957.
- Moses, Dirk; Stone, Dan, eds. (2013). Colonialism and Genocide. Routledge. ISBN 978-1-317-99753-5. Retrieved 30 December 2021 – via Google Books.
- Sautman, Barry (2006). "Colonialism, Genocide, and Tibet". Asian Ethnicity. 7 (3): 243–265. doi:10.1080/14631360600926949. ISSN 1463-1369. S2CID 145798586.
- Short, Damien (2016). Redefining Genocide: Settler Colonialism, Social Death and Ecocide. Zed Books. ISBN 978-1-78360-170-7. Retrieved 30 December 2021 – via Google Books.
- Weber, Heloise; Weber, Martin (2020). "Colonialism, Genocide and International Relations: the Namibian–German Case and Struggles for Restorative Relations". European Journal of International Relations. 26 (1_suppl): 91–115. doi:10.1177/1354066120938833. S2CID 222003104.
- Wolfe, Patrick (2006). "Settler Colonialism and the Elimination of the Native". Journal of Genocide Research. 8 (4): 387–409. doi:10.1080/14623520601056240. S2CID 143873621.
- Melber, H. (2017). Explorations into modernity, colonialism and genocide: Revisiting the past in the present. Acta Academica, 49(1). https://doi.org/10.18820/24150479/aa49i1.3
- Kaitlin Reed. (2020). We Are a Part of the Land and the Land Is Us: Settler Colonialism, Genocide & Healing in California. Humboldt Journal of Social Relations, 42, 27–49.https://digitalcommons.humboldt.edu/cgi/viewcontent.cgi?article=1131&context=hjsr
- Schimmer, R. (1492, January 1). Yale University. Hispaniola | Genocide Studies Program. Retrieved October 9, 2022, from https://gsp.yale.edu/case-studies/colonial-genocides-project/hispaniola
- Lindsay, B. C. (2013). Humor and dissonance in California’s Native American genocide. American Behavioral Scientist, 58(1), 97–123. https://doi.org/10.1177/0002764213495034