Eritrean Catholic Church

In 1839 Giustino de Jacobis, an Italian Vincentian priest, arrived as a missionary in the area that is now Eritrea and northern Ethiopia. He preferred to employ the local liturgical rite in the Ge'ez language rather than the Roman Rite in Latin. He attracted a considerable number of local priests and laity to enter into full communion with the Catholic Church. He died in 1860 at Halai, near Hebo, in what is now the Southern Administrative Region of Eritrea.[4]

In 1869, Italy began to occupy Eritrea and in 1890 declared it a colony of the Kingdom of Italy, fostering immigration of Italians. In view of the changed situation, the Holy See set up on 19 September 1894 the Apostolic Prefecture of Eritrea, entrusted to Italian Capuchins, thus removing Eritrea from the territory of the Apostolic Vicariate of Abyssinia of the Vincentians, who were predominantly French.[5][6] In the following year, the governor of the colony expelled the remaining Vincentian priests on the unfounded suspicion of having encouraged armed resistance.[7][8][9]

Most of the local population who became Catholics had been members of the Coptic Orthodox Church, whose Ethiopian portion became the Ethiopian Orthodox Tewahedo Church in the mid-20th century when it was granted its own patriarch by Cyril VI, Pope of the Coptic Orthodox Church of Alexandria. They kept the rites of that Church in the ancient liturgical language of Ge'ez, giving rise to an Ethiopic-Rite Catholic community.[10]

What was once the principal church of the Apostolic Vicariate of Eritrea

The prefecture apostolic of Eritrea was raised by the Holy See to the status of Apostolic Vicariate (headed by a titular bishop) in 1911.[11][6] In addition, an Ethiopic Rite Ordinariate of Eritrea was established on 4 July 1930, removing those Catholics from the jurisdiction of the then much larger Latin Church Vicariate.[12][13] Father Kidanè-Maryam Cassà, who since 1926 had been their pro-vicar within the Vicariate, was appointed their ordinary and on 3 August 1930 was ordained titular bishop of Thibaris in the chapel of the Pontifical Ethiopian College in Vatican City. At that time they numbered less than 3% of the population of Eritrea.[14][15]

The greater importance at that time of the Latin Vicariate is reflected in the impressive church dedicated to Our Lady of the Rosary that was completed in 1923 as the seat of the Apostolic Vicariate. Even after the demise of the Vicariate in 1995, it is still called "the cathedral".[16][17]

At the beginning of the 1940s nearly 28% of the population of Italian Eritrea, which had been part of Italian East Africa since 1936, was Catholic; mostly Italians and of the Latin Church.[18] There was a pronounced fall in the number of Italians present after the end of the Second World War, when Eritrea was at first under British military administration. The British census of 1949 showed that Asmara, the capital, had only 17,183 Italians out of a total population of 127,579. The departure of Italians accelerated further when Eritrea came under Ethiopian authority at the end of 1950. The relationship between the Latin Vicariate and the Ethiopic Ordinariate was thus inverted. On 31 October 1951, the Ordinariate of Eritrea was raised to the level of an Exarchate (the Eastern equivalent of a Vicariate) under the name of the Apostolic Exarchate of Asmara,[13] at the same time as the Apostolic Exarchate of Addis Ababa was created. On 25 July 1959, the name of the Latin Vicariate of Eritrea, which in spite of the greatly reduced number of its faithful kept its rank, was changed to Apostolic Vicariate of Asmara.[6] However, after the fourth and last bishop who was Vicar Apostolic of Asmara retired on 2 June 1974, the Vicariate was administered by the Capuchin priest Luca Milesi, who became a bishop only when the Vicariate was suppressed in 1995 and he was appointed the first Eparch of Barentu.[19]

Catholic church in Halib Mentel in the eparchy of Keren

On 28 February 1961, the Ethiopian Catholic Church was established as a Metropolitan sui iuris Church, consisting of the Archeparchy of Addis Ababa and two suffragan sees, one of which was that of Asmara, while the other was the newly created Ethiopian Catholic Eparchy of Adigrat (previously the Prefecture Apostolic of Tigray).[13]

Coincidentally, the Eritrean War of Independence began later that year, and ended in 1991 with a decisive Eritrean victory.

Church (formerly Latin Church) in Akrur in the eparchy of Segheneyti

On 21 December 1995, under Pope John Paul II, parts of the Eparchy of Asmara became two new eparchies, based respectively in Keren and Barentu. The much-reduced Apostolic Vicariate of Asmara was abolished.[12] The only Catholic Church jurisdictions in Eritrea were thus all of the Ethiopian Catholic Church, making Eritrea the only country where all Catholics, including members of the Latin Church, are entrusted to the care of Eastern Catholic bishops.

On 24 February 2012, Pope Benedict XVI created a fourth eparchy based in Segheneyti with territory taken from the then Eparchy of Asmara.[20]

On 19 January 2015, Pope Francis erected the Eritrean Catholic Church as an autonomous sui iuris metropolitan church with Asmara as its metropolitan see and the other three Eritrean eparchies as suffragans, separating it from the Ethiopian Catholic Church, whose metropolitan see was left with three suffragans.[3]