Gimel

Orthographic variants
Various print fonts			Cursive Hebrew	Rashi script
Serif	Sans-serif	Monospaced
ג	ג	ג

Hebrew spelling: גִּימֶל

Bertrand Russell posits that the letter's form is a conventionalized image of a camel.[1][2] The letter may be the shape of the walking animal's head, neck, and forelegs. Barry B. Powell, a specialist in the history of writing, states “It is hard to imagine how gimel = ‘camel’ can be derived from the picture of a camel (it may show his hump, or his head and neck!)”.[3]

Gimel is one of the six letters which can receive a dagesh qal. The two functions of dagesh are distinguished as either qal (light) or hazaq (strong). The six letters that can receive a dagesh qal are bet, gimel, daled, kaph, pe, and taf. Three of them (bet, kaph, and pe) have their sound value changed in modern Hebrew from the fricative to the plosive by adding a dagesh. The other three represent the same pronunciation in modern Hebrew, but have had alternate pronunciations at other times and places. They are essentially pronounced in the fricative as ג gh غ, dh ذ and th ث. In the Temani pronunciation, gimel represents /ɡ/, /ʒ/, or /d͡ʒ/ when with a dagesh, and /ɣ/ without a dagesh. In modern Hebrew, the combination ג׳‎ (gimel followed by a geresh) is used in loanwords and foreign names to denote [d͡ʒ].

In gematria, gimel represents the number three.

It is written like a vav with a yud as a "foot", and is traditionally believed to resemble a person in motion; symbolically, a rich man running after a poor man to give him charity. In the Hebrew alphabet gimel directly precedes dalet, which signifies a poor or lowly man, given its similarity to the Hebrew word dal (b. Shabbat, 104a).[4]

Gimel is also one of the seven letters which receive special crowns (called tagin) when written in a Sefer Torah. See shin, ayin, teth, nun, zayin, and tsadi.

The letter gimel is the electoral symbol for the United Torah Judaism party, and the party is often nicknamed Gimmel.[5][6]

In Modern Hebrew, the frequency of usage of gimel, out of all the letters, is 1.26%.

In all varieties of Arabic, cognate words will have consistent differences in pronunciation of the letter. The standard pronunciation taught outside the Arabic speaking world is an affricate [d͡ʒ], which was the agreed upon pronunciation by the end of the nineteenth century to recite the Qur'an. It is pronounced as a fricative [ʒ] in most of Northern Africa and the Levant, and [ɡ] is the prestigious and most common pronunciation in Egypt, which is also found in Southern Arabian Peninsula. Differences in pronunciation occur because readers of Modern Standard Arabic pronounce words following their native dialects.

Egyptians always use the letter to represent [ɡ] as well as in names and loanwords, such as جولف "golf". However, ج may be used in Egypt to transcribe /ʒ~d͡ʒ/ (normally pronounced [ʒ]) or if there is a need to distinguish them completely, then چ is used to represent /ʒ/, which is also a proposal for Mehri and Soqotri languages.

The literary standard pronunciations

• [d͡ʒ]: In most of the Arabian Peninsula, Algeria, Iraq, Levant. This is also the commonly taught pronunciation outside the Arabic speaking countries when Literary Arabic is taught as a foreign language.
• [ʒ]: In the Levant, Southern Iraqi Arabic and Northwestern Africa.
• [g]: In Egypt, coastal Yemen (West and South), southwestern Oman, and eastern Oman.
• [ɟ]: In Sudan and hinterland Yemen, as well as being a common reconstruction of the Classical Arabic pronunciation.

Non-literary pronunciation

• [j]: In eastern Arabian Peninsula in the most colloquial speech, however [d͡ʒ] or sometimes [ʒ] to pronounce Literary Arabic loan words.

While in all Semitic languages, e.g. Aramaic, Hebrew, Ge'ez, Old South Arabian the equivalent letter represents a [ɡ], Arabic is considered unique among them where the Jīm ⟨ج⟩ was palatalized to an affricate [d͡ʒ] or a fricative [ʒ] in most dialects from classical times. While there is variation in Modern Arabic varieties, most of them reflect this palatalized pronunciation except in coastal Yemeni and Omani dialects as well as in Egypt, where it is pronounced [g].

It is not well known when palatalization occurred or the probability of it being connected to the pronunciation of Qāf ⟨ق⟩ as a [ɡ], but in most of the Arabian peninsula (Saudi Arabia, Kuwait, Qatar, Bahrain, UAE and parts of Yemen and Oman) which is the homeland of the Arabic language, the ⟨ج⟩ represents a [d͡ʒ] and ⟨ق⟩ represents a [ɡ], except in coastal Yemen and southern Oman where ⟨ج⟩ represents a [ɡ] and ⟨ق⟩ represents a [q], which shows a strong correlation between the palatalization of ⟨ج⟩ to [d͡ʒ] and the pronunciation of the ⟨ق⟩ as a [ɡ] as shown in the table below:

Notes:

1. Western and southern Yemen: Taʽizzi-Adeni and Tihamiyya dialects (coastal Yemen), in addition to southwestern (Salalah region) and eastern Oman, including Muscat, the capital.
2. [ʒ] is an allophone in eastern Arabia.
3. Actually, the [d͡ʒ] variant is the preferred pronunciation when taught outside of Arabic speaking countries where the local variant of ج is accepted as the standard, namely [d͡ʒ], [ʒ], [ɟ], or [ɡ].
4. In Sanaa, [ɡ] is used as the literary standard for ق, whereas the literary standard pronunciation in Sudan is [ɢ] or [ɡ].