Shva

^ One exception to rule 2 seems to be מְלַאי /mlaj/ 'inventory' (although according to the New User-Friendly Hebrew-English Dictionary (Arie Comey, Naomi Tsur; Achiasaf, 2006), the word is instead pronounced /meˈlai/); the absence of a vowel after the מ‎ (/m/) might be attributable to the high sonority of the subsequent liquid ל‎ (/l/), however compare with מְלִית (/meˈlit/, not /*mlit/) 'filling' (in cuisine).

^ Exceptions to rule 6 include פְּסַנְתְּרָן (/psantˈran/, not */psanteˈran/ – 'pianist'), אַנְגְּלִית (/aŋˈɡlit/, not */aŋɡeˈlit/ – 'English'), נַשְׁפְּרִיץ[3] (/naʃˈprit͡s/, not */naʃpeˈrit͡s/ – 'we will sprinkle'), several inflections of quinqueliteral roots – e.g.: סִנְכְּרֵן[4] (/sinˈkren/, not */sinkeˈren/ – 'he synchronized'); חִנְטְרֵשׁ[5] (/χinˈtreʃ/, not */χinteˈreʃ/ – 'he did stupid things'); הִתְפְלַרְטֵט[6] (/hitflarˈtet/, not */hitfelartet/ – 'he had a flirt') – as well as other, more recent loanwords, e.g. מַנְטְרַה (/ˈmantra/, not */mantera/ – 'mantra').

In earlier forms of Hebrew, shva na and nach were phonologically and phonetically distinguishable, but the two variants resulting from Modern Hebrew phonology no longer conform to the traditional classification, e.g. while the (first) shva nach in the phrase סִפְרֵי תורה ('books of the Law') is correctly pronounced in Modern Hebrew /sifrei torah/ with the פ‎ (or /f/ sound) being mute, the shva na in זְמַן ('time') in Modern Hebrew is often pronounced as a mute Shva (/zman/). In religious contexts, however, scrupulous readers of the prayers and scriptures do still differentiate properly between Shva Nach and Shva Na (e.g. zĕman).

In most cases, traditional Hebrew grammar considers shva na, or the mobile shva, to be an entity that supersedes a vowel that exists in the basic form of a word but not after this word underwent inflection or declension. Additionally, any shva marked under an initial letter is classified shva na.

Merely identifying a given shva as being a shva na offers no indication as to its pronunciation in Modern Hebrew; it is however relevant to the application of standard niqqud, e.g.: a בג״ד כפ״ת letter following a letter marked with a shva na may not be marked with a dagesh qal (Modern Hebrew phonology sometimes disagrees with this linguistic prescription, as in זִפְּזְפּוּ – 'they zapped' – in which the second pe is pointed with a dagesh qal although preceded by a shva na), or: the vowel preceding a letter marked with a shva na must be represented by the "long" niqqud-variant for that vowel: qamats and not pataḥ, tsere and not segol etc.^[↑]. Furthermore, in standard syllabification, the letter under which a shva na is marked is grouped with the following syllable.

The Academy of the Hebrew Language's transliteration guidelines[1] specify that shva na should be transliterated only if pronounced in Modern Hebrew, in which case ⟨e⟩ be used for general purposes and ⟨ĕ⟩ for precise transliteration. Shva na is sometimes transliterated ⟨ə⟩. Concerning Modern Hebrew pronunciation, however, this symbol is misleading, since it is commonly used in linguistics to denote the vowel schwa, which does not exist in Modern Hebrew.

A shva na can be identified as such by means of the following criteria:

1. when marked under the first letter of a word, as in מְרַחֵף, לְפָנָי, and שְׁמַע,
2. when marked under the first of two identical letters,
3. when it's the second of two shvas marked under two consecutive letters (except when marked under the last letter of a word), as in רַעְמְסֵס (Exo. 12:37) and וישְׁמְעו (Gen. 3:8),
4. when the letter before the one under which it is marked is marked with a "long" niqqud-variant,^[↑], such as the long vowel of either yod or ḥiríq, as in יְחִֽידְֿךָ (Gen. 22:2) (yəḥīḏəḵa), or the long vowel of waw or ḥolam, as in the words הוֹלְכִֿים, יוֹדְֿעִים and מוֹכְֿרִים (hōləḵīm, yōdəʻīm and mōḵərīm) and שֹׁפְטִים וְשֹׁטְרִים (Deut. 16:18), "šōfəṭīm wa-šōṭərīm."
5. when marked under a letter with a dagesh ḥazaq (historically an indicator of gemination), as מִפְּנֵיכֶם (Lev. 18:24) and מִקְּדָֿשׁ (Exo. 15:17).[7]^: 31

For a more detailed account, see Tiberian vocalization § Vowel diacritics

Traditional Hebrew grammar defines shva naḥ, or shva quiescens, as indicating the absence of a vowel. In Modern Hebrew, some shvas classified as shva naḥ are nonetheless pronounced /e/ (e.g. the shva under the second dalet in the word שָׁדַדְתְּ – /ʃaˈdadet/ – "you (f.) robbed"; see table above).

In all but a small number of cases, a shva not conforming to the criteria listed above is classified shva naḥ. This offers no conclusive indication as to its pronunciation in Modern Hebrew; it is however relevant to the application of standard niqqud, e.g.: a בג״ד כפ״ת letter following a letter marked with a shva nacḥ must be marked with a dagesh qal (Modern Hebrew phonology sometimes disagrees with this linguistic prescription, as in לְפַסְפֵס – "to miss" – in which the second pe lacks a dagesh qal although preceded by a shva naḥ), or: the vowel preceding a letter marked with a shva naḥ must be represented by the "short" niqqud-variant for that vowel: pataḥ and not qamats, segol and not tsere etc.^[↑]. Furthermore, in standard syllabification, the letter under which a shva naḥ is marked is grouped with the preceding syllable.

The Academy of the Hebrew Language's transliteration guidelines[1] specify that shva naḥ should not be represented in transliteration.

"Shva meraḥef" is the grammatical designation of a shva which does not comply with all criteria characterizing a shva na (specifically, one marked under a letter following a letter marked with a "short", not a "long", niqqud-variant^[↑]), but which does, like a shva na, supersede a vowel (or a shva na) that exists in the basic form of a word but not after this word underwent inflection or declension.

The classification of a shva as shva meraḥef is relevant to the application of standard niqqud, e.g.: a בג״ד כפ״ת letter following a letter marked with a shva meraḥef should not be marked with a dagesh qal, although the vowel preceding this letter could be represented by the short niqqud-variant for that vowel.^[↑] This reflects sometimes, but not always, pronunciation in Modern Hebrew, e.g. מַלְכֵי ('kings of') is commonly pronounced in accordance with the standard form, /malˈχej/ (with no dagesh qal in the letter kaf), whereas כַּלְבֵי ('dogs of'), whose standard pronunciation is /kalˈvej/, is commonly pronounced /kalˈbej/ (as if there were a dagesh qal in the letter bet). In standard syllabification, the letter under which a shva meraḥef is marked is grouped with the preceding syllable.

The word /vənā'šūḇā/ in Ekhah (Lamentations) 5:21. The ga'ja in the word (marked in red) renders the shva stressed. In the Spanish and Portuguese Sephardic tradition, the pronunciation is ['vanā'šūḇā].

Shva ga'ya designates a shva marked under a letter that is also marked with the cantillation mark ga'ya (גַּעְיָה lit. 'bleating' or 'bellowing'),[7]^: 22–23 or meteg, e.g. the shva under the letter bet in the word בְּהוֹנוֹת ('toes') would normally be classified a shva na and be transliterated ⟨e⟩: behonót (or according to the precise standard,[1] ⟨ĕ⟩: bĕhonót), however, if marked with the ga'ya cantillation mark, , this shva is classified as shva ga'ya, and the transliteration believed to reflect its historical pronunciation would be bohonót. This "strict application" is found in Yemenite Hebrew.