Greek Operation of the NKVD

The Greeks living within the USSR had a history of maintaining close ties with outside powers, such as the Ottoman Empire leading up to the outbreak of WWI.[5] Such close ties made Soviet authorities wary of the loyalty of their Greek subjects. Beyond their association with the Ottoman Empire, the Greeks held particularly close ties with Greece and with the Greek Orthodox Church.[5] Soviet authorities in particular "viewed religion as a force that undermined its power and authority"[10]

Strategically, the Greeks were viewed as a security threat by the Soviets. Worries over a nationalist uprising or saboteur activity were only heightened by the resistance shown by Greek partisans in response to the German invasion of their country.[10] Post WWII, the entry of Greece into the NATO alliance further drove Stalin's distrust of the Soviet Greek community, fearing they had come under the influence of the West.[5] Soviet authorities viewed Greeks as a "foreign element" to the region that was "hostile" and "unreliable" to Soviet rule.[11] Their removal, it was thought, would solidify Soviet hegemony in the Black Sea and Georgian regions. Population transfer was Soviet policy at the time when it came to weakening nationalistic or ethnic sentiments in potentially “problematic” populations. Resettlement was often carried out regardless of whether or not different ethnic groups were resistant to Soviet rule.[11] The Chechen, Inguish, Crimean Tatar, and other minority communities around the Black Sea also faced similar accusations of disloyalty from Soviet authorities.[11] Soviet doctrine at the time pushed for the formation of an egalitarian society in addition to an ethnically homogenous one. As a result, extensive efforts were made to fill the newly established collective farms popping up all across Soviet territory. This contrasted directly with the long history the Greeks had of independent farming practices, and as a result, the Greek community was viewed as resistant and a hindrance to state control.[11]

Other Motivators include gaining control over resources and land populated by the Greeks, who primarily reside around the Black Sea.[10] The Soviet Union saw the deportation of the Greeks and other minorities in this area as a way to safeguard important agricultural and mineral resources along with oil reserves for the Soviet economy.[10]

The 1926 Soviet census registered 213,765 Greeks in the country[12] and the 1939 census recorded 286,444.[13][14] On 9 August 1937, NKVD order 00485 was adopted to target "subversive activities of Polish intelligence" in the Soviet Union, but was later expanded to also include Latvians, Germans, Estonians, Finns, Greeks, Iranians and Chinese.[15]

The prosecution of Greeks in USSR was gradual: at first, the authorities shut down the Greek schools, cultural centers, theatres and publishing houses.[6] Then, the secret police indiscriminately arrested all Greek men aged 16 years old or older.[6] Greeks who were wealthy or self-employed professionals were targeted first.[6]

On many occasions, the central authorities sent telegrams to police forces with orders to arrest a certain number of Greeks, without giving any individual names,[6] and the police officers would arrest at random any persons of Greek origin until they reached the requested total number of arrests until the process was repeated at a later date. Estimates of the number of victims vary: according to Ivan Dzhukha 15,000 were executed and 20,000 were deported to Gulags, while [2] Vlasis Agtzidis puts the number of deaths to 50,000.[4]

According to Greek Marxist historian Anastasis Gkikas the Greek Operation of the NKVD came as a response to counter-revolutionary activities of a portion of the ethnic Greek population. Gkikas claims that anti-Soviet resistance organizations had coordinated their actions with Metaxist societies in Greece and sought to create an autonomous Greek state in the Black Sea region. They engaged in wrecking, illegally accumulated foreign currency and launched a series of small scale uprisings between 1929 and 1931.[16] Gkikas further claims that the number of Greeks deported to Gulags by 1942 did not exceed 2,610 people.[17]

There was virtually no widespread counter-revolutionary activity among the Soviet Greeks,[18] though there were very few exceptions, such as Constantine Kromiadi, an anti-communist of Greek origin, who later became second in command in Andrey Vlasov's Abwehr detachment during the Nazi German occupation of the Soviet Union in World War II.[19]

About one thousand Greeks from Greece and more from the Soviet Union, ostensibly avenging their ethnic persecution from Soviet authorities, joined the Waffen-SS, mostly in Ukrainian divisions. A special case was that of the infamous Ukrainian-Greek Sevastianos Foulidis, an anti-communist who had been recruited by the Abwehr as early as 1938 and became an official of the Wehrmacht, with extensive action in intelligence and agitation work in the Eastern front.[20]

The effects of Soviet forced deportation were extensive on the Greek community. The trauma alone of being uprooted from one's home, way of life, and culture corroded centuries of tradition and language, the loss of which is still seen to this day. Many lost their homes, businesses, and possessions alone in the various waves of resettlements, not to mention the loss of life from executions, disease, starvation, and exhaustion among the other harsh conditions in the camps. An exact figure of the number of Greeks killed is virtually impossible, although it's estimated that 19% of all those arrested in the Soviet Union between 1937 and 1938 were executed.[11] Following Stalin's death, the practice of forced resettlement was abandoned, although rehabilitation was tough for many Greeks returning to a region that completely changed in their absence.

In 1938, 20,000 Soviet Greeks arrived in Greece.[21] Between 1965 and 1975, another 15,000 Greeks emigrated from the Soviet Union and went to Greece.[22] A monument to all Greek victims of the Gulag was unveiled in Magadan in 2011.[23] Unlike many other "punished" ethnic groups, the Soviet Greeks were not officially rehabilitated by Soviet legislation.[24] In the early 1990s, a movement arose advocating the creation of a new Greek autonomy in the Krasnodar region, but it failed to achieve support. One Soviet Greek man, born in 1959, described this outcome with the following words:[24]

When these Greek societies started emerging, I told the lads that there was a society that was reviving us, the Pontic Greeks. Do you know what their answer was? They said, that if such societies were organised then we would have to expect a repetition of 1937. So many Greeks were deported then.

Soviet Greeks were officially rehabilitated, among with other ethnic groups by the Russian Federation,[25] amended by Decree no. 458 of September 12, 2015.[26]

• Deportation of the Soviet Greeks
• Constantine Kromiadi
• Greek Autonomous District
• Konstantin Chelpan
• Georgis Kostoprav

• ^ a: In Greece, Grecheskaya Operatsiya is also known with the transliteration Gretseskayia Operatsia as that is how it was printed in various publications.[6][27] In Greek, it is known as Ελληνική Επιχείρηση,[6] which means "Greek Operation".
  

• Agtzidis, Vlasis (1991). "The Persecution of Pontic Greeks in the Soviet Union". Journal of Refugee Studies. 4 (4): 372–381. doi:10.1093/jrs/4.4.372.
• Bugay, Nikolay (1996). The Deportation of Peoples in the Soviet Union. New York City: Nova Publishers. ISBN 9781560723714. OCLC 36402865.
• Gkikas, Anastasis (2007). Οι Έλληνες στη διαδικασία οικοδόμησης του σοσιαλισμού στην ΕΣΣΔ [Greek Participation in the Building of Socialism in USSR] (in Greek). Athens: Syghxroni Epoxi. ISBN 978-960-451-056-6.
• Kaya, Bülent (2002). The Changing Face of Europe: Population Flows in the 20th Century. Council of Europe. ISBN 9789287147905. LCCN 2007397168.
• Kubiiovych, Volodymyr; Struk, Danylo Husar (1984). Encyclopedia of Ukraine, Volume 2 (revised ed.). University of Toronto Press.
• Marshall, Alex (2010). The Caucasus Under Soviet Rule. Routledge. ISBN 9781136938252. LCCN 2010003007.
• Olson, James Stuart; Pappas, Lee Brigance; Pappas, Nicholas Charles (1994). An Ethnohistorical Dictionary of the Russian and Soviet Empires. Westport, Conn.: Greenwood Publishing Group. ISBN 9780313274978.
• Photiades, Kostas (1999). Ο ελληνισμός της Ρωσίας και της Σοβιετικής Ένωσης [The Hellenism of Russia and the Soviet Union] (in Greek). Ekdoseis Irodotos. ISBN 978-960-7290-66-3.
• Popov, Anton (2016). Culture, Ethnicity and Migration After Communism: The Pontic Greeks. Routledge. ISBN 9781317155805.
• Rummel, R. J. (1997). Death by Government. Transaction Publishers. ISBN 978-1-56000-927-6.
• Thomas, Nigel (2015). Hitler's Russian & Cossack Allies 1941–45. Bloomsbury Publishing. ISBN 9781472806888.
• Voutira, Eftihia (2011). The 'Right to Return' and the Meaning of 'Home': A Post-Soviet Greek Diaspora Becoming European?. LIT Verlag Münster. ISBN 9783643901071.

• Ivan Dzhukha, «Греческая операция. История репрессий против греков в СССР.» — СПб. Издательство «Алетейя», 2006. — 416 с. — (серия: «Новогреческие исследования»). — 2500 экз. ISBN 5-89329-854-3
• Polian, Pavel (2004). Against Their Will: The History and Geography of Forced Migrations in the USSR. Budapest; New York City: Central European University Press. ISBN 9789639241688. LCCN 2003019544.
• de Waal, Thomas (2010). The Caucasus: An Introduction. Oxford University Press. ISBN 9780199750436.