Hindu views on evolution

Hindus have found support for, or ideas foreshadowing evolutionary ideas, in scriptures,[1][2] such as the mytheme of Dashavatara, the incarnations of Vishnu starting with a fish.

Reception in India

In India, there were minimal references to Darwinism in the 1800s. While elements of Victorian England opposed the idea of Darwinism, Hindus already had the present notion of common ancestry between humans and animals.[3] While the creation–evolution controversy has seen much debate in US, Middle East and parts of Africa, it is an insignificant issue in India, because of its Hindu-majority population.[4][5]

Most Indian scientists accept biological evolution and it is taught in Indian universities.[6]

Spiritual evolution
Main article: Spiritual evolution

Many Hindu reformers compare the Samkhya philosophy, specifically the term parinama and the concept of evolutes, with Darwinism. David Lagourie Gosling has suggested that Swami Vivekananda based most of his cosmological and biological ideas on Samkhya.[3] Influenced by western thought and esotericism,[7] Vivekananda and Sri Aurobindo developed a view on reincarnation in which an involution of the Divine into matter takes place, and the person has to evolve over multiple lives until the Divine gains recognition of its true nature and liberation is attained.[8][1]

Hindu creationism
See also: Hindu cosmology
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Creationism
Michelangelo's "The Creation of Adam" on the Sistine Chapel ceiling
Types
Biblical cosmology
Creation science
Rejection of evolution by religious groups
Religious views
Non-creation
Evolution

Hindu creationism also known as Vedic creationism is a type of religious old earth creationism.[9][10][11][12] Historian of science Ronald Numbers has commented that "Hindu Creationists have insisted on the antiquity of humans, who they believe appeared fully formed as long, perhaps, as trillions of years ago."[13] The views of Hindu creationism are based on the Vedas, which depict an extreme antiquity of the universe and history of the earth.[14][15]

The emergence of modern Vedic creationism has been linked to Dayananda Saraswati, the founder of Arya Samaj.[16] In his Satyarth Prakash, Saraswati promoted anti-evolutionary views and took a literal reading of the Vedas. He argued that God designed the physical bodies of all species 1.96 billions years ago on earth and on other planets at the beginning of the present cosmic cycle.[16] He stated that God conjoined the bodies with pre-existing souls and that different species were created and distributed to souls in accord to their karma from the previous cosmic cycle. Saraswati in a public lecture condemned Darwinian evolution but misunderstood common descent by questioning why monkeys no longer evolve into men.[16]

Vedic creationism holds a view of the world derived largely from the Bhagavad Gita.[17] It was promoted by A. C. Bhaktivedanta Swami Prabhupada the founder of ISKCON who referred to Charles Darwin and his followers as "rascals".[16] Vedic creationism was also promoted by ISKCON devotees Michael Cremo and Richard L. Thompson, authors of the 1993 book Forbidden Archeology.[17] They argue that human beings are distinct species that have existed for billions of years. Vedic creationists are known to search for anomalies and reinterpret the fossil record to make it fit with their metaphysical assumptions.[17]

Vanara
The Hindu epics mention an ape-like humanoid species called the vanaras.

The Sanskrit epics of the Hindus mention several exotic creatures including ape-like humanoids.[18] The Ramayana speaks of the Vanaras, an ape-like species (ape-men) with human intelligence, that existed millions of years ago alongside modern humans.[19] Michael Cremo, a Hindu creationist, states:

The idea of ape-men is not something that was invented by Darwinists of the nineteenth century. Long before that, the ancient Sanskrit writings were speaking of creatures with apelike bodies, humanlike intelligence, and a low level of material culture. For example, the Ramayana speaks of the Vanaras, a species of apelike men that existed millions of years ago. But alongside these ape-men existed humans of our type. The relationship was one of coexistence rather than evolution.[19]

Dashavatara
Main article: Dashavatara § Evolutionary interpretation

The order of the Dashavatara (ten principal avatars of the god Vishnu) is interpreted to convey Darwin's evolution.[20][21] British geneticist and evolutionary biologist J. B. S. Haldane opined that they are a true sequential depiction of the great unfolding of evolution. According to them, like the evolutionary process itself, the first avatar of God is a fish - Matsya, which depicts aquatic life, then comes the aquatic reptile turtle, Kurma, which depicts creatures moving to land, then a mammal - the boar Varaha, then Narasimha, a man-lion being, which is sometimes taken to mean creatures like Okapi, Archaeopteryx, and others, then comes Vamana, the dwarf hominid. Then Parashurama depicts humans when they were in the caveman stage. And then, Rama depicts the rise of civilization and kingdoms.[22] (Sometimes, when Balarama is taken into account, he is taken to represent the growth of agriculture.) Krishna is taken to symbolize the growth of art and crafts.[22] 9th avatar & Kalki is not yet born. Hinduism mentioned kalki born in kaliyug end period & 9th Avatar coming in half suvarna kaliyug end period.

See also

References
  1. Gosling 2011.
  2. Moorty, J.S.R.L.Narayana (May 18–21, 1995). "Science and spirituality: Any Points of Contact? The Teachings of U.G.Krishnamurti: A Case Study". Krishnamurti Centennial Conference. Retrieved 2008-12-26. Hinduism has its own version of evolution, which agrees with the scientific theory that evolution is from the simple to the complex and from the homogeneous to the heterogeneous
  3. Gosling 2011, p. 345–347-348–353.
  4. Balaram, P (2004). "Editorial" (PDF). Current Science. 86 (9): 1191–1192.
  5. Coleman, Simon; Carlin, Leslie (2003). "The cultures of creationism: Shifting boundaries of belief, knowledge and nationhood". The Cultures of Creationism: Anti-evolutionism in English-speaking Countries. Ashgate Publishing. p. 3. ISBN 0-7546-0912-X.
  6. Brooke, John Hedley; Numbers, Ronald L. (2011). Science and Religion Around the World. Oxford University Press. p. 205. ISBN 978-0-19-532819-6
  7. Mackenzie Brown 2020, p. 175.
  8. Mackenzie Brown 2020, p. 124.
  9. Brown, C. Mackenzie (2002). "Hindu and Christian Creationism: "Transposed Passages" in the Geological Book of Life". Zygon. 37 (1): 95–114. doi:10.1111/1467-9744.00414.
  10. Wodak, Jo; Oldroyd, David (1996). "Review: 'Vedic Creationism': A Further Twist to the Evolution Debate". Social Studies of Science. 26 (1): 192–213. doi:10.1177/030631296026001012. JSTOR 285746. S2CID 170662013.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  11. Brown, C. Mackenzie (2010). "Hindu Responses to Darwinism: Assimilation and Rejection in a Colonial and Post-Colonial Context". Science & Education. 19 (6–8): 705–738. Bibcode:2010Sc&Ed..19..705M. doi:10.1007/s11191-009-9197-3. S2CID 195229923.
  12. Science & Religion: A New Introduction, Alister E. McGrath, 2009, p. 140
  13. The creationists: from scientific to intelligent design, Ronald L. Numbers, 2006, p. 420
  14. James C. Carper, Thomas C. Hunt, The Praeger Handbook of Religion and Education in the United States: A-L, 2009, p. 167
  15. A history of Indian philosophy, Volume 1, Surendranath Dasgupta, 1992, p. 10
  16. Brown, Cheever. (2020). Asian Religious Responses to Darwinism Evolutionary Theories in Middle Eastern, South Asian, and East Asian Cultural Contexts. Springer. pp. 121-122. ISBN 9783030373405
  17. Nanda, Meera. (2003). Prophets Facing Backward: Postmodern Critiques of Science and Hindu Nationalism in India. Rutgers University Press. pp. 119-122. ISBN 0-8135-3357-0
  18. J. K. Trikha, A study of the Ramayana of Valmiki, Bharatiya Vidya Bhavan, 1981
  19. Londhe, Sushama (2008). A Tribute to Hinduism: Thoughts and Wisdom Spanning Continents and Time about India and Her Culture. Pragun Publications. p. 386. For example, the Ramayana speaks of the Vanaras, a species of apelike men that existed millions of years ago.
  20. Suresh Chandra (1998). Encyclopaedia of Hindu Gods and Goddesses. Sarup & Sons. p. 298. ISBN 978-81-7625-039-9.
  21. Nanditha Krishna (2010). Sacred Animals of India. Penguin Books India. p. 7. ISBN 978-0-14-306619-4.
  22. Pride of India: A Glimpse Into India's Scientific Heritage - Google Books. 2006. ISBN 9788187276272.

Sources
  • Gosling, David (June 2011). "Darwin and the Hindu Tradition: Does What Goes Around Come Around?". Zygon. 46 (2): 345–347–348–353. doi:10.1111/j.1467-9744.2010.01177.x.
  • Mackenzie Brown, C., ed. (2020), Asian Religious Responses to Darwinism: Evolutionary Theories in Middle Eastern, South Asian, and East Asian Cultural Contexts, Springer Nature

Further reading
Evolution theory
  • Hindu Perspectives on Evolution: Darwin, Dharma, and Design (Routledge Hindu Studies Series), C. Mackenzie Brown, Routledge, 2012, ISBN 0-41577-970-7
  • C. Mackenzie Brown (ed.)(2020), Asian Religious Responses to Darwinism: Evolutionary Theories in Middle Eastern, South Asian, and East Asian Cultural Contexts, Springer Nature
Creationism
  • Cavanaugh, Michael A. (1983), A Sociological Account of Scientific Creationism: Science, True Science, Pseudoscience. Unpublished doctoral dissertation, University of Pittsburgh.
  • Eve, Harold, "Creationist Movement in Modern America", Twayne Pub, 1990.
"Vedic creationism"
  • Forbidden Archeology: The Full Unabridged Edition, Michael A. Cremo and Richard L. Thompson, Torchlight Publishing; 2Rev Ed edition, January 1998 ISBN 0-89213-294-9
  • Forbidden Archeology's Impact: How a Controversial New Book Shocked the Scientific Community and Became an Underground Classic, Michael A. Cremo, Torchlight Publishing, January 1998, ISBN 0-89213-283-3.
  • The Hidden History of the Human Race (The Condensed Edition of Forbidden Archeology), Michael A. Cremo, Torchlight Publishing, May 15, 1999, ISBN 0892133252
Hindu nationalism
  • Prophets Facing Backward: Postmodern Critiques of Science and the Making of Hindu Nationalism in India, Meera Nanda, Rutgers University Press, 2003.

Hinduism and Science

Hare Krishna

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