James Mellaart

James Mellaart excavating a mural in Çatalhöyük

When Mellaart excavated the Çatalhöyük site in 1958, his team found more than 150 rooms and buildings, some decorated with murals, plaster reliefs, and sculptures. The site has since been seen as important as it has helped in the study of the social and cultural dynamics of one of the earliest and largest permanently occupied farming settlements in the Near East.

According to one of Mellaart's theories, Çatalhöyük was a prominent place of mother goddess worship. However, many other archaeologists did not agree with him, and the dispute created a controversy. Mellaart was even accused of making up at least some of the mythological stories he presented as genuine. The furor caused the Turkish government to close up the site. The site was unattended for the next 30 years until excavations were begun anew in the 1990s.

The city as a whole covers roughly 32.5 acres (130,000 m²), and housed 5,000–8,000 people, whereas the norm for the time was around one tenth of this size. The site stirred great excitement when Mellaart announced it and has since caused much head scratching. In fact, more recent work has turned up comparable features at other early Neolithic sites in the Near East, and this has benefited many people in their understanding of the site so that many of its one-time mysteries are no longer real issues.

In 1965 Mellaart gave a report of a new rich find from Dorak to Seton Lloyd of the British Institute. Mellaart said that he had seen the treasures in 1958 in the Izmir home of a young woman whom he met on a train. She sat in front of him in the train car, wearing a gold bracelet which drew his attention. She told him that she had more at home, so he came over and saw the collection. She did not allow him to take photographs, but did let him make drawings of them. He gave the story to The Illustrated London News, and then Turkish authorities demanded to know why they had not been informed. He said that the young woman, named Anna Papastrati, asked him to keep it secret.[5] He asked the Institution to sponsor publications of the story, but they refused with no real evidence. When looking for Papastrati's home, it turned out that the street address did not exist in Izmir, and her name was not found. The only document that can be traced to her is a typed letter that after examination appears to have been done by Mellaart's wife Arlette.[6] In consequence, Turkish officials expelled Mellaart for suspected antiquities smuggling. He was later allowed to return but later banned completely.

As of 2005, Mellaart had retired from teaching and lived in North London with his wife and grandson. He died on 29 July 2012.[7][8]

Another of Mellaart's texts was a Hieroglyphic Luwian inscription named Beyköy 2, which received global headlines when it was announced in 2017 because it purported to contain specific history of the groups known to the Egyptians as Sea Peoples and to the biblical authors as the Philistines.[13] This text, however, may also be a forgery,[11] and several scholars have since debated its authenticity. Zangger and Fred Woudhuizen, who published the text after discovering drawings of it (held to be copies of drawings made by Georges Perrot in 1878 of stone blocks that later disappeared) among Mellaart's papers,[14] have contended for its authenticity,[15][16] but other scholars consider the inscription spurious, pointing out that it fits the pattern of Mellaart's previous forgeries but does not fit what is otherwise known about the history of the period.[17][18]