Jonathan Daniels

Born in Keene, New Hampshire, Jonathan Myrick Daniels was the son of Phillip Brock Daniels, a physician and Congregationalist, and his wife Constance Weaver. Daniels considered a career in the ministry as early as high school and joined the Episcopal Church as a young man. He attended local schools before graduating from the Virginia Military Institute.[4] He began to question his religious faith during his sophomore year, possibly because his father died and his sister Emily suffered an extended illness at the same time. He graduated as valedictorian of his class.

In the fall of 1961, Daniels entered Harvard University to study English literature. In the spring of 1962, during an Easter service at the Church of the Advent in Boston, Daniels felt a renewed conviction that he was being called to serve God. Soon after, he decided to pursue ordination. After a working out of family financial problems, he applied and was accepted to the Episcopal Theological School in Cambridge, Massachusetts, starting his studies in 1963 and expecting to graduate in 1966.

Old Hayneville Jail where Daniels and others were held

Varner's Cash Store, 2013

In March 1965, Daniels answered the call of Martin Luther King Jr., who recruited students and clergy to join the movement in Selma, Alabama, to take part in the march for voting rights from Selma to the state capital of Montgomery. Daniels and several other seminary students left for Alabama on Thursday, intending to stay the weekend. After Daniels and friend Judith Upham missed the bus home, they had second thoughts about their short stay. The two returned to the seminary just long enough to request permission to spend the rest of the semester working in Selma, where they would also study on their own and return at the end of the term to take exams.

In Selma, Daniels stayed with the Wests, a local African-American family. During the next months, Daniels worked to integrate the local Episcopal church by taking groups of young African Americans to the church. The church members were not welcoming. In May, Daniels returned to the seminary to take his semester exams and passed.

Daniels returned to Alabama in July to continue his work. He helped assemble a list of federal, state, and local agencies that could provide assistance for those in need. He also tutored children, helped poor locals apply for aid, and worked to register voters. That summer, on August 2, 1965, Congress passed the Voting Rights Act which would provide broad federal oversight and enforcement of the constitutional right to vote. Before that, blacks had been effectively disenfranchised across the South since the turn of the century.

On August 14, 1965, Daniels was one of a group of 29 protesters, including members of the Student Nonviolent Coordinating Committee (SNCC), who went to Fort Deposit, Alabama, to picket its whites-only stores. All of the protesters were arrested. They were transported in a garbage truck and taken to jail in the nearby town of Hayneville. The police released five juvenile protesters the next day. The rest of the group was held for six days in a facility which lacked air conditioning.[5] Authorities refused to accept bail for anyone unless everyone was bailed.

Finally, on August 20, the prisoners were released without transport back to Fort Deposit. After release, the group waited near the courthouse jail while one of their members called for transport. Daniels with three others—a white Catholic priest and two black female activists—walked to buy a cold soft drink at nearby Varner's Cash Store, one of the few local places to serve non-whites. But barring the front was Tom L. Coleman, an unpaid special deputy who was holding a shotgun and had a pistol in a holster. Coleman threatened the group and leveled his gun at seventeen-year-old Ruby Sales. Daniels pushed Sales down and caught the full blast of the shotgun. He was instantly killed by the shot. Father Richard F. Morrisroe grabbed activist Joyce Bailey and ran with her. Coleman shot Morrisroe, severely wounding him in the lower back, and then stopped firing.[6]

Upon learning of Daniels' murder, Martin Luther King Jr. stated that "one of the most heroic Christian deeds of which I have heard in my entire ministry was performed by Jonathan Daniels."[7]

A grand jury indicted Coleman for manslaughter. Richmond Flowers Sr., the Attorney General of Alabama, believed the charge should have been murder and intervened in the prosecution, but was thwarted by the trial judge T. Werth Thagard. He refused to wait until Morrisroe had recovered enough to testify and removed Flowers from the case. Coleman claimed self-defense, although Morrisroe and the others were unarmed, and was acquitted of manslaughter charges by an all-white jury.[8][9] (Disfranchisement had resulted in excluding blacks from jury duty, as only voters were called.) Flowers described the verdict as representing the "democratic process going down the drain of irrationality, bigotry and improper law enforcement."[10]

Coleman continued working as an engineer for the state highway department. He died at the age of 86 on June 13, 1997, without having faced further prosecution.[8]

The murder of an educated, white seminarian who was defending an unarmed teenage girl shocked members of the Episcopal Church and other whites into facing the violent reality of racial inequality in the South. Other members worked to continue the civil rights movement and work for social justice.

Ruby Sales went on to attend Episcopal Theological School (now Episcopal Divinity School). She works as a human rights advocate in Washington, DC, and founded an inner-city mission dedicated to Daniels.

• A sculpture group, The Garden of Gethsemani (1965–66) by sculptor Walker Hancock, was dedicated to Daniels when installed at the Abbey of Our Lady of Gethsemani in Bardstown, Kentucky[11]
• In 1991, the Episcopal Church designated Jonathan Myrick Daniels as a martyr, and August 14 was designated as a day of remembrance for the sacrifice of Daniels and all the martyrs of the civil rights movement; the church also recognizes Martin Luther King Jr.
• Daniels is one of 15 martyrs to have been designated since the start of the 20th century.[9][12][13] Daniels was the subject of historian Charles Eagles' book Outside Agitator: Jon Daniels and the Civil Rights Movement in Alabama (1993), which won the Lillian Smith Award that year
• The Episcopal Diocese of Alabama and the Episcopal Diocese of the Central Gulf Coast sponsor a yearly pilgrimage in Hayneville on August 14, to commemorate Daniels and all other martyrs of the civil rights movement
• The Virginia Military Institute created the Jonathan Daniels Humanitarian Award in 1998; awardees include former President Jimmy Carter
• One of the five elementary schools in Daniels' hometown of Keene, New Hampshire, is named after him[2] Daniels is one of 40 martyrs memorialized at the Southern Poverty Law Center's Civil Rights Memorial in Montgomery, Alabama
• A New Hampshire historical marker (number 226) about Daniels was erected in Keene in 2011[14]
• In November 2013, the Episcopal Diocese of Rhode Island announced its plan to open the Jonathan Daniels House, a service-oriented intentional community for young adults, as part of the national Episcopal Service Corps program[15]
• In 2013, the Order of Saint Luke, a religious order in the United Methodist Church, added Daniels to their calendar of saints and recommended his commemoration to all United Methodists[16]
• In 2015, Washington National Cathedral unveiled and dedicated a sculpture of Daniels within its Human Rights Porch, designed by Chas Fagan and sculpted by stonemason Sean Callahan. Looking on at the dedication was the woman Daniels saved, Ruby Sales.[17]
• Daniels is honored by a stained glass window at All Saints' Episcopal Church in Austin, Texas, depicted standing with Absalom Jones, a former slave who was the first African-American to be ordained as an Episcopal priest in the United States
• Daniels was voted winner of the Golden Halo in 2023, a tournament-style competition asking participants to vote one saint of a pair to advance to the next round based on short descriptions of their lives and ministry. He beat out 31 other saints, including St. Augustine of Hippo and Joanna the Myrrhbearer.

• A play by Lowell Williams, Six Nights in the Black Belt, chronicles events related to the arrests in Fort Deposit, six nights in jail, and Daniels' murder. It also explores the relationship between Daniels and Stokely Carmichael, then a member of the Student Nonviolent Coordinating Committee, with whom he shared a jail cell in Hayneville.
• Daniels and his murder were referred to in the TV film Selma, Lord, Selma (1999). He was played by Mackenzie Astin.
• The Civil Rights memoir Brother to a Dragonfly by Will Campbell includes the account of Daniels' murder
• The film Here Am I, Send Me: The Story of Jonathan Daniels (2000)[18] documents his life and murder[19]

• Daniels, Jonathan Myrick (1992) [1967]. Schneider, William J. (ed.). American Martyr: The Jon Daniels Story. Harrisburg, PA: Morehouse Publishing. ISBN 978-0819215864. Originally published as The Jon Daniels Story: with his Letters and Papers (New York: Seabury Press, 1967).
• Eagles, Charles (2000) [1993]. Outside Agitator: Jon Daniels and the Civil Rights Movement in Alabama. Tuscaloosa: University of Alabama Press. ISBN 978-0817310691. Originally published under same title by the University of North Carolina Press (Chapel Hill, 1993).

• Jonathan Myrick Daniels
• Jonathan Myrick Daniels at Find a Grave
• Virginia Military Institute's page on Daniels