Episcopal Divinity School

In 2016, the school's board of trustees decided that the school would cease granting degrees after the end of the 2016–2017 academic year.[8] After several months of evaluating how it could continue to support the school's mission of theological education, the board of trustees decided to affiliate EDS with Union Theological Seminary in New York City and sell its Cambridge campus.[9][10] All of EDS' current students were transferred to other institutions, and contracts with all faculty and staff were ended. Despite being called a "relocation," no person from EDS in Cambridge was employed at Union. The City of Cambridge had expressed interest in reusing the campus for affordable housing. However, under the terms of a contract approved by the EDS board in 2010, Lesley University co-owned the campus and EDS could not sell the property without its permission.[11] In 2018, Lesley purchased the rest of EDS's former Cambridge campus, making Lesley the sole owner.[12][13] The move to Union, and thus New York, occurred despite the proximate location of the long-standing General Theological Seminary there. Students who enrolled in the EDS at Union Anglican studies program earned a Master of Divinity degree from Union which fulfilled requirements for ordination in the Episcopal Church.

Upon its disaffiliation from Union Theological Seminary in 2023, all Episcopal Divinity School M.Div. students joined the new UTS Anglican Studies Program.[14]

As of March 31, 2023 the Episcopal Divinity School still owns a former annex at 7 and 9 Phillips Street in Cambridge.

From its inception, PDS admitted and trained African-American students, which was not done anywhere else in the world.[7] The Episcopal Church itself, originally as the Church of England under the Bishop of London in British colonies in North America, had early seen several attempts from within at including African-American and indigenous American peoples in the full life of the church; the first person to be baptized in the Church of England in North America was a Native American person.[15] Social values, particularly with the rise of racial slavery in North America, meant that there were considerable obstacles to such practices, and debates over whether it was right to baptize African-American slaves were controversial. Clergy who baptized slaves were often expelled from their parishes by the wealthy vestries which held their contracts. The church was largely controlled by affluent whites and despite rare actions by clergy, African-American slaves and ex-slaves were largely excluded from participation in the life of the church.

In 1968, ETS hired its first African-American professor, Robert Avon Bennett.

In the 1880s, PDS begin training women as deaconesses. In 1929 women were first admitted at PDS in small numbers to theological education programs designed for those preparing to teach religion in colleges.

ETS became the first Episcopal seminary to hire a woman, in 1941, to its full-time faculty.[16]

In 1974, after the formation of EDS, 11 women known as the Philadelphia Eleven were "irregularly" ordained to the priesthood of the Episcopal Church. Several EDS faculty members took part in the ordination and two of the new priests, Carter Heyward and Suzanne Hiatt, were employed as EDS faculty.[17] The affiliation of EDS with this ordination would cause many bishops to refuse to send their postulants for ordination to EDS to receive a theological education. EDS retained a reputation for controversy stemming from this incident even after the Episcopal Church as a whole voted to ordain women to the priesthood in 1976. EDS quickly became the first Episcopal seminary to have women teaching in all fields of study.

In 1956, Bishop Henry Knox Sherrill, who graduated from ETS in 1914, spoke out at a press conference on September 18, 1956, in favor of racial integration for the whole church. He said, “integration in the whole church is inevitable; it is fundamental to the heart of the Gospel.”[18]

In 1964, members of the ETS community marched in Boston to protest the racially motivated Birmingham church bombings. In the following year, ETS students and faculty traveled to Alabama to take part in the Selma to Montgomery marches. Several students sought to return to Alabama after the Selma marches to continue to work for racial integration in that state. Jonathan Myrick Daniels, one of those students, was shot and killed outside a store in Hayneville, Alabama, while trying to protect a young African-American woman, Ruby Sales, from a gunman.[19][20] Sales would go on to attend ETS herself and work for civil rights, founding an inner-city mission dedicated to Daniels who is remembered as a martyr of the Episcopal Church and is remembered regularly at EDS.[21][22]

Lawrence and Reed Halls on EDS's Flemish style quadrangle

In the 1960s, ETS students who were suspected of being homosexual were dismissed, but as church and social opinion began to slowly turn in favor of tolerance of homosexuals, EDS would become a leading center of studies on LGBT issues within the Episcopal Church and the wider Anglican Communion. In 1974, ethics professor William Hayden McCallum came out as a gay man to the school community. Associate professor and priest Carter Heyward came out as a lesbian to the church in a nationwide publication in 1979. By the 1980s, EDS permitted same-sex couples to live in campus housing as it did heterosexual couples previously. In 1995, when St. John's Memorial Chapel was opened to marriage services by Dean William Rankin, both heterosexual marriages and same-sex unions were permitted, contrary to the trend in the Episcopal Church at the time.[5] In 1999, the school's then dean, Steven Charleston, was the author of the Cambridge Accord, an attempt to reach consensus over the human rights of homosexual people, notwithstanding differences within the Anglican Communion over the moral status of homosexual acts.[23] In 2009, Katherine Hancock Ragsdale became the Dean of EDS, the first openly lesbian person to be dean of an Episcopal seminary. However, in 2015, she indicated she would not seek an extension to her term as Dean – which expired at the end of June – after disputes with faculty regarding changes to the residential seminary model.[24]

• 1867 Francis Wharton
• 1876–1889 George Zabriskie Gray
• 1889–1893 William Lawrence
• 1894–1919 George Hodges
• 1920–1940 Henry Bradford Washburn
• 1940–1944 Angus Dun
• 1944-1956 Charles Taylor <episcopal news service Dec 20, 1979>
• 1957–1968 John B. Coburn
• 1969–1974 Harvey H. Guthrie

• 1974–1976 Harvey H. Guthrie and Edward Harris
• 1976–1985 Harvey H. Guthrie
• 1985–1993 E. Otis Charles
• 1993–1998 William Rankin
• 1999–2008 Steven Charleston
• 2009–2015 Katherine Hancock Ragsdale
• 2018–present Kelly Brown Douglas