Kharraqan towers

The Kharraqan towers (as known as the Kharrakhan or Kharaghan towers; Persian: برج‌های خرقان) are a pair of mausolea built in 1067 and 1093, in the Kharraqan region of northern Iran, near Qazvin. They are notable for being an early example of geometric ornament,[1] an early example of double domes,[2] and one of the earlier tomb towers that appeared in the Seljuk period of medieval Iran during the 11th century.[3][2]

Kharraqan towers
برج‌های خرقان
The Kharāghān twin towers
Religion
AffiliationMuslim
Year consecratedFirst tower 1067
Second tower 1093
Location
LocationHesar-e Valiyeasr, Qazvin Province, Iran
Architecture
Architect(s)Muhammad bin Makki al-Zanjani
Specifications
Width4 m
Height (max)13 m

The octagonal brick structures stand 13 metres (43 ft) tall, and each side is 4 metres (13 ft) wide.[4] The surface of both mausolea demonstrate extensive use of geometry. The interior walls of the older mausoleum are decorated with paintings of various subjects.[5] The eastern tower dates from 1067–68, and the western tower dates from 1093.[2]

Descriptions

Structure

Both mausolea have double shells for the domes; the inner shells are intact, but the outer shells on both towers are lost. There is no direct access to light through the windows on the outer and inner shells of the dome.[2] However, the opposite positions of the window on the two shells allow indirect light into the first tower through the side window on the inner shell.[2]

Both octagonal towers have 8 rounded buttresses - one per corner.[2] Stronach and Young speculate there were vertical ribs for the demolished outer shell of the dome; however, they conclude from the lack of same ribs in the inner side that the ridges, accompanying the ribs, were decorative.[2]

Exterior

Both towers have inscriptions of their architect on the exterior surface. Muhammad b. Makki al-Zanjani is inscribed on the earlier tower; Abu’l-Ma’ali b. Makki al-Zanjani, on the later tower.[2] Stronach and Young indicate the two names refer to the same person—a local, unknown architect.[2]

Also on the exterior of the buildings is an intricate geometric patterning formed of carved bricks.[6] The brick also features lengthy inscriptions, both historical and Quranic. The historical inscription on the Eastern tower includes not only the architect, but also another name, possibly the mausoleum's intended patron, which can only be partially read due to damage.[7]

The Kufic inscription of Quranic text on the exterior walls of both towers, identically distributed across sides and buttresses, features Sura 59, verses 21-23, recognizable despite damage on buttresses.[2] Samuel Stern asserts that these Suras are an unusual choice for mausolea, but points to the preceding verses as being more fitting.[8] Parts of the inscriptions above the Western tower's door can be recognized as Sura 23, Verse 115.[8]

Interior

The eastern tower's interior appears to have been fully decorated with frescoes, but only a few survive. There are paintings of mosque lamps in the niches,[2][5] of pomegranate trees and peacocks in the piers alternating between them,[2][9] and of a medallion surrounding peacocks and geometrical ornament near the top of the niches.[2] There is also a band of Kufic calligraphy just below the beginning of the dome.[2]

The western tower's interior contains no plaster decoration; instead, there are a mihrab and additional brick ornament.[2]

It is believed that the occupant of the eastern tower was Abu Sa'id Bijar and the occupant of the western tower was Abu Mansur Iltayti, according to Dr. Samuel Miklós Stern's transliteration of the inscriptions on the towers.[2]

Interpretations

The Kharraqan towers exhibit more elaborate external design, individualized for each of the 8 sides, in comparison to other towers with more repetitive patterns.[10] Oleg Grabar reminds that there is no concrete method of elucidating the meaning of the abstract, geometric decoration in Islamic architecture.[10] Instead, the intricacy of the geometric pattern promotes appreciation of the visual design itself.[11]

The subjects of wall paintings inside the western tower possess symbolic association with heaven. Abbas Daneshvari connects the light of the lamp with the light of the god, thus with paradise. Daneshvari further associates the interior paintings with paradise by emphasizing the iconographic role of peacocks, in sunburst medallions, as the bird of paradise. Peacocks appear in the Islamic medieval culture of Iran in literature and art objects such as textiles and ceramic wares.[12]

21st century

Both towers were significantly damaged by the 2002 Bou'in-Zahra earthquake. They were in a good state of preservation before the event, suggesting it was one of the most powerful quakes in the region for approximately 900 years.[13]

See also

References
  1. Grabar, Oleg (1992). The mediation of ornament. Princeton, N.J.: Princeton University Press. pp. 142–144. ISBN 978-0691040998. OCLC 25632729.
  2. Stronach, David; Young, T. Cuyler (1966). "Three Seljuq Tomb Towers". Iran. 4: 8. doi:10.2307/4299570. JSTOR 4299570.
  3. Hillenbrand, Robert (1974). "The Development of Saljuq Tombs in Iran". The Art of Iran and Anatolia, from the 11th to the 13th Century A.D.: 40–59.
  4. Ettinghausen, Richard (2001). Islamic art and architecture 650-1250. Grabar, Oleg., Jenkins, Marilyn, 1940- (2nd. ed.). New Haven, CT: Yale University Press. pp. 146. ISBN 978-0300088670. OCLC 44764251.
  5. Daneshvari, Abbas (1986). Medieval tomb towers of Iran : an iconographical study. Lexington, KY, U.S.A: Mazdâ Publishers in association with Undena Publications. p. 42. ISBN 978-0939214341. OCLC 13700552.
  6. Bier, Carol (2002). "Geometry and the Interpretation of Meaning: Two Monuments in Iran" (PDF). Bridges: Mathematical Connections in Art, Music, and Science: 73.
  7. Stern, S. M. (1966). "The Inscriptions of the Kharraqān Mausoleums". Iran. 4: 21–22. doi:10.2307/4299571. JSTOR 4299571.
  8. Stern, S. M. (1966). "The Inscriptions of the Kharraqān Mausoleums". Iran. 4: 23. doi:10.2307/4299571. JSTOR 4299571.
  9. Daneshvari, Abbas (1986). Medieval tomb towers of Iran : an iconographical study. Lexington, KY, U.S.A: Mazdâ Publishers in association with Undena Publications. p. 45. ISBN 978-0939214341. OCLC 13700552.
  10. Grabar, Oleg (1992). The mediation of ornament. Princeton, N.J.: Princeton University Press. p. 144. ISBN 978-0691040998. OCLC 25632729.
  11. Grabar, Oleg (1992). The mediation of ornament. Princeton, N.J.: Princeton University Press. p. 145. ISBN 978-0691040998. OCLC 25632729.
  12. Daneshvari, Abbas (1986). Medieval tomb towers of Iran : an iconographical study. Lexington, KY, U.S.A: Mazdâ Publishers in association with Undena Publications. pp. 54–56. ISBN 978-0939214341. OCLC 13700552.
  13. Walker, R. T.; Bergman, E; Jackson, J; Ghorashi, M; Talebain, M. (2005). "The 2002 June 22 Changureh (Avaj) earthquake in Qazvin province, northwest Iran: epicentral relocation, source parameters, surface deformation and geomorphology". Geophysical Journal International. 160 (2): 707–720. Bibcode:2005GeoJI.160..707W. doi:10.1111/j.1365-246X.2005.02516.x.

35°50′24.5″N 49°00′32.2″E

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