Kokatha

Traditional Kokatha lands extend over some 140,000 km² (54,000 sq mi) according to the estimation of Norman Tindale, stretching over some of the harshest, waterless land on the Australian continent. They include Tarcoola, Kingoonyah, Pimba and the McDouall Peak as well as modern townships of Roxby Downs and Woomera. The lands extend west as far as Ooldea and the Ooldea Range while the northern frontier runs up to the Stuart Range and Lake Phillipson. Their boundary with Barngarla lands is marked by an ecological transition from their plateau to the lower hilly acacia scrubland and salt lake zones running south to the coast.[1]

The tribes bordering on Kokatha lands were, running north clockwise, the Pitjantjara, the Yankuntjatjarra, the Antakirinja, the Arabana and Kuyani to their east, the Barngarla on the southeastern flank, the Wirangu directly south, the Mirning southwest, and the Ngalia to their west.[2]

According to the Kokatha Aboriginal Corporation (as of October 2020):[3]

The Kokatha People are the traditional owners of a large area of land in the northern region of South Australia, estimated to extend over some 140,000 km² (54,000 sq mi). Traditionally the Kokatha people have been associated with the land that is to the north of Port Augusta, stretching from Lake Torrens in the east to the Gawler Ranges in the West. This includes the land surrounding BHP's Olympic Dam mine project located at Roxby Downs and Oz Minerals' copper-gold project at Carrapateena mine.

Traditions concerning Orion, a hunter and the Pleiades, a group of women he pursues, are ubiquitous throughout Australia.[4] One story transmitted in Kokatha oral lore concerns a celestial hunter, Nyeeruna, who lusts after and pursues the Yugarilya sisters, who resist his bold advances, protected by the eldest one, the taunting Kambugudha. A firefight ensues, as Nyeeruna conjures up with a club in his right hand fire-magic to overcome the elder sister, who in turns responds by stirring fire-magic from her left foot, and thereby kicking dust in Nyeeruna's face. Momentarily humiliated, Nyeeruna manages to repeat his magical trick, and Kambugudha, who cannot repeat her magic as quickly, calls on Babba, the father of a pack of dingos, to fight Nyeeruna. Eventually a set of dingo puppies forms a line to separate Nyeeruna from the sisters.[5]

Recently the astronomer Duane Hamacher has advanced the hypothesis that the narrative encodes star-lore, and that the story can be read as a description of the nature of the configuration of stars around Orion, whose name likewise comes from a Greek hunter. In this reading, the Yugarilya sisters represent the Pleiades; Kambugudha the star-cluster of the Hyades; Nyeeruna's right hand's use of fire denoting the behaviour of Betelgeuse, while Kambugudha's counter-tactic of recourse to a similar fire-magic would allude to Aldebaran. The difference in the respective fire-power would reflect the fact that while Betelgeuse has a luminosity that regularly pulses by one magnitude every 400 days, Aldebaran's light variation is less regular, and of a lower magnitude (0.2). The dingo puppy barrier would be emblematic of 15 Orionis and the contiguous star cluster of π^1,2,3,4,5 etc. The Ngarrindjeri have a similar tradition.[6][7]

The Kokatha were engaged in migration towards to southeast before the 1850s, when whites began to make their presence felt. Their hold on Ooldea area was relinquished around 1917 when they yielded before the pressure from the northern Yankuntjatjarra migrating there.[1]

The Kokatha Aboriginal Corporation is the Registered Native Title Body Corporate (RNTBC) which covers areas determined to belong to the Kokatha people by the Native Title Act 1993, and represents the interests of the Kokatha people.[3]As of 2020, there have been three native title determinations relating to the Kokatha in South Australia:[8][9]

• An Indigenous land use agreement (ILUA) was determined for the Gawler Ranges area, agreed on 13 June 2010.[10]
• A native title claim lodged by the Far West Coast Aboriginal Corporation RNTBC (representing a number of other peoples as well as the Kokatha nation) was determined on 5 December 2013, and covers land within the Pastoral Unincorporated Area as well as the District Council of Ceduna. This land lies along a wide strip extending inland from the coast, stretching from the border with Western Australia in the west across to a line roughly direct north of the western top edge of the Eyre Peninsula. It excludes a number of areas where native title has been extinguished.[11][12] There is also an ILUA covering this area, agreed on 22 May 2014.[13]
• The second, determined on 1 September 2014, covers an area within the Roxby Council and some Pastoral Unincorporated Area. It stretches from the eastern shore of Lake Torrens almost to the western shore of Lake Gairdner, but does not include the latter.[14]

An ILUA covers the precise description of the area of land,[15] which is described as "about 30,372 km² (11,727 sq mi) extending approx. 129 kilometres (80 mi) west of Lake Torrens".[16] Large areas within the Woomera Prohibited Area of the RAAF Woomera Range Complex overlap with the native title area.[17]

The dunes and trees of the area within Woomera are considered sacred to the Kokatha people, being linked to their Tjukurpa (Dreaming) stories, in particular that of the Seven Sisters creation story. In particular, the black oak trees are relate to male Kokatha connections to this storyline. The area is supposed to be cleaned by the Department of Defence and the trees protected when weapons testing is under way. However, debris has been found around the site.[17]

There are also a number of significant and rare archaeological sites which are remnants of previous Kokatha habitation within the weapons testing range, which are described in a 2020 heritage management plan prepared for the Department of Defence by GML Heritage Consultants. There are at least 14 separate stone foundations at Lake Hart North (which is not used by the department), which the archaeologists surmised were either "habitation structures" or "low-walled hunting hides".[18]

At another location, Wild Dog Creek, there are a number of rock engravings in the Panaramitee Style (generally dated to the Pleistocene, 10,000 years ago), created by chipping away the rock with sharp tools. Other Aboriginal Australian rock art exists throughout the area, including at Lake Hart, portraying, among other things, footprints which match the Genyornis, a giant bird that went extinct thousands of years ago.[18]

The report states that the location was likely "inhabited and used for many thousands of years", informally dated to up to 50,000 years ago (similar to human habitation in the nearby Flinders Ranges), and the sites could provide hitherto unknown cultural information about the Australian desert area.[18]

Source: Tindale 1974, p. 213

• Patty Mills, Australian basketballer
• Gavin Wanganeen, Australian rules footballer, and Brownlow medallist[19]
• Norah Wilson (1901-1971), community worker
• Frances Rings, Australian choreographer and dancer

• Kokatha Aboriginal Corporation