Krka monastery

The monastery was built on top of an Ancient Roman site.[1] Roman burial catacombs, Romanesque belfry,[2] Gothic window and other parts of the building (including graves),[3] show that the Orthodox monastery was previously home to a late medieval Catholic church or monastery (c. 14th century),[3][4] which architectural style was uncommon for the Serbian-Byzantine Orthodox churches of the time.[4][5][6] According to most recent synthesis of archaeological, architectural, conservation-restoration research, the monastery's church has three building phases; a late medieval, from a second-half of the 16th century, and from the 1780s.[7] The construction of monastery's buildings began in the second-half of the 16th century with eight additions and seven upgrades until the 1980s.[8] At the site were found many walls beneath the earth which ground plan was much bigger than of the current monastery, stones from Roman times, as well as graves and artifacts from the Roman and late medieval ages.[9] The most significant finding useful for the dating of the late medieval church is a fragment of a profiled Gothic frame with the remains of a rosette which was found in a wall under a layer of cement mortar. As it is almost the same to the frame and rosette found at the Catholic church of St. Mary and Franciscan monastery in Bribir (founded in the late 13th-early 14th century, with various building works done in 15th century), it shows they were produced from the same workshop (of Zadar or Šibenik), in the same time period and the building was possibly related to the Šubić family.[10]

According to the common folk story about the foundation of the Orthodox monastery, claimed by the Serb Orthodox eparchy's clergy, it was founded in 1345 or 1350 when it is listed as an endowment of Serbian princess Jelena Nemanjić Šubić, half-sister of the Serbian emperor Dušan and wife of Mladen III Šubić Bribirski (not Mladen the II), Croatian duke of Skradin and Bribir.[1][2][5][11] However, the claim is a baseless late 19th century forgery, made up and published by Serb Orthodox Bishop of Dalmatia Nikodim Milaš in his article Iz prošlosti pravoslavne crkve u Dalmaciji (From the history of Orthodox Church in Dalmatia, 1900) and Pravoslavna Dalmacija (Orthodox Dalmatia, 1901), in which, popular to the period and related to Greater Serbia ideology, were forged various claims about pre-Ottoman presence of Serbs in Dalmatia.[1][5][12][13][14] In no previous official Serb Orthodox schematism such a claim can be found and in all there is a conclusion that there is no historical information about the foundation.[1][15] Neither both Croatian and Serbian historians and archaeologists of the epoch mention such a claim.[15] As archaeological forgery was also confirmed an epigraphic inscription with supposed date of 1402 written in Arabic alphabet or Arabic numbers and dating which is uncommon for Greek-East Orthodox style, showing originally instead 1702 related to protopop Lazo Lazarićević, and that the fabrication was made by archimandrite Jerotije Kovačević in 1859;[16][17][18] and alleged inscription from 1422 which should be originally dated to 1782.[19][20]

The earliest source mentioning the Christian church or monastery would be from 1458 by dragoman Cosmo Calavri Imberti, in which is mentioned certain monk Pahomije (lat. Pachomius).[21] Ottoman census in 1550 show existence of the Church of St. Michael.[3] According to the document by Gavrilo Avramović in 1578, seemingly it was independent from the metropolitan seat under Serbian Patriarchate of Peć.[21] According to some sources, including monastery engravings, the Orthodox monastery was most probably founded in 1577,[6][3][22][23] while according to others can be only certainly dated since mid-17th century.[12] Considering that until the mid-second-half of the 16th century there were chaotic political and poor economical conditions for making substantial construction interventions on a late medieval church, the building and foundation of the Orthodox monastery can be dated as early as possible in 1570s (and according to an alleged document, the earliest mention of construction works would be from 1601).[24]

At the beginning of the Cretan War (1645–1669), specifically in 1647, the monastery's clergy was anti-Ottoman and in the Venetian service because of which it was attacked and plundered by the Ottomans.[25] The monks who fled,[26] declared as Croats and Catholics who "live in the service of the Greek Church of the old Illyrian or Croatian language", and found shelter in Zadar, where pope Innocent X in 1655 gave them two churches, that had previously been in possession of Franciscans of the Third Order, named "Glagolitians" (глагољаши, glagoljaši).[5] During the same period, to the monastery immigrated Orthodox population led by vladika Stefanović and other fifteen priests.[27] Some claim that the supposed Orthodox monks who fled founded Gomirje monastery in Gorski kotar, leaving Krka monastery abandoned for a long time until it was rebuilt in around 1787 by archimandrite Nikador Bogunović.[5][3] But, according to Mate Marčinko, such a claim also seems a forgery and contradiction, as no Serb Orthodox monk lived there hence could flee to Zadar and elsewhere, and Serb Orthodox people and clergy who migrated to then Ottoman occupied lands did it due to their collaboration with the Ottoman service.[5] In 1660 the monastery was partly renovated.[28] Since then, especially between 18th and 20th century, the monastery experienced extensive rebuilding which shaped most of its current visual appearance.[29]

From the 1960s the monastery was a place of annual gathering by local Serbs and Croats, but in August 1989, after the Gazimestan speech, arrived many from Serbia promoting Serbian national claims, later followed by formation of SAO Krajina and Croatian War of Independence.[30] After Operation Storm in 1995 the monastery was looted, but not significantly, as it was protected by the Croatian authorities (police), abandoned, and the seminary shut down and relocated to Divčibare and, later, Foča. The monks returned in 1999,[5] and the seminary reopened in 2001.[11]

a fresco of the monastery

Iconostasis of the monastery

The belltower of this monastery was built in the Romanesque style.[5][2] Other monastery buildings from the 18th–19th century, the church, and the belfry are situated around a rectangular cloister with arcades.[3]

The complex also includes a chapel of Saint Sava built in the 19th century, under the tutelage of the Serbian Orthodox Bishop of Dalmatia Stefan Knežević, as well as a new building of the seminary and an additional dormitory building. The monastery has its archives and a library with a variety of ancient books and valuable items from the 14th to the 20th century, a collection of icons from the 15th and 18th century,[31] silverware, embroideries and else, but a good part of it was moved in the 1990s to Serbia.[32]

• List of Serb Orthodox Monasteries
• Serbs of Croatia

Literature

• "Krka". Enciklopedija likovnih umjetnosti (Encyclopedia of Fine Arts) (in Serbo-Croatian). Vol. 3. Zagreb: FNRJ. 1964. p. 251.
• Čolović, Branko (2006). Manastir Krka (in Serbian). Zagreb: Srpsko kulturno društvo "Prosvjeta". ISBN 953-6627-83-3.
• Japundžić, Marko: Tragom hrvatskoga glagolizma, KS, Zagreb, 1995., p. 51-54, 978-953-151-060-1
• Pekić, Milenko (1985). "Dva kamena natpisa manastira Krke". Radovi. Zagreb. 18 (1): 57–67.
• Sinobad, Marko (2008). "Review of "B. Čolović, Маnastir Krka, 2006"". Godišnjak Titius: Godišnjak za interdisciplinarna istraživanja porječja Krke. Split. 1 (1): 387–393.
• Sinobad, Marko (2021). "Manastir Krka: arheološki lokalitet, postanak i prostorno-historijski razvoj današnjeg arhitektonskog kompleksa". Zbornik Šime Pilića. Split. 1 (1): 151–184. ISBN 9789533520704.

Wikimedia Commons has media related to Krka monastery.

• Website of the Monastery (in English)

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